tag:blogger.com,1999:blog-8669950994040167422.post3939811135614381524..comments2024-03-25T11:45:15.757+00:00Comments on The Saint Lawrence Press Blog: The 1962 Missale Romanum - 1.2Rubricariushttp://www.blogger.com/profile/05050302650867319277noreply@blogger.comBlogger5125tag:blogger.com,1999:blog-8669950994040167422.post-63079667327217158972012-07-09T19:09:28.573+00:002012-07-09T19:09:28.573+00:00Ryan,
Where there is a Procession the Litany is s...Ryan,<br /><br />Where there is a Procession the Litany is sung regardless of whether the Mass that follows is a Conventual one or otherwise. Where a Procession does not take place those in the clerical state were obliged to recite the Litany. There is no difference, apart from the number of Conventual Masses between the Greater and Lesser Litanies.<br /><br />The blessing of Palms, Candles and Ashes was done before the principal Mass on those days. The actual Mass formularies were the same regardless of whether the principal Mass was sung or a private one (with the exception of faculties that were granted to omit the Passion on Palm Sunday in some private Masses).<br /><br />Before the 1960-62 stage of the reform there was, contrary to your assertion, no precedent for omitting whole chunks of liturgical texts. You might, justifiably, claim that the Ember Days (apart from in Collegiate Churches) were often just commemorated on double or semidouble feasts but to chop away four pericopes etc simply has no precedent.Rubricariushttps://www.blogger.com/profile/05050302650867319277noreply@blogger.comtag:blogger.com,1999:blog-8669950994040167422.post-55403413557614096122012-07-08T23:56:45.563+00:002012-07-08T23:56:45.563+00:00I wonder what the rationale was behind adding the ...I wonder what the rationale was behind adding the word "antiphon" to each proper.Billnoreply@blogger.comtag:blogger.com,1999:blog-8669950994040167422.post-79317296114851402662012-07-08T23:33:55.259+00:002012-07-08T23:33:55.259+00:00An example I can think of is that the Litany is sa...An example I can think of is that the Litany is said on the minor rogation during the conventual Mass, but not at the non-conventual Masses.<br /><br />Another is the omission of the blessing of the palms on Palm Sunday lesser Masses.<br /><br />The point is that there was clear precedence for allowing for a stripped-down version of a longer Mass if there is to be a secondary Mass celebrated at the parish. The Ember Sat merely builds on that precedent.Ryan Ellisnoreply@blogger.comtag:blogger.com,1999:blog-8669950994040167422.post-65918442333435461592012-07-08T21:42:07.896+00:002012-07-08T21:42:07.896+00:00Ryan,
Can you give an example where there is a di...Ryan,<br /><br />Can you give an example where there is a distinction in the number of epistles in a Conventual or non-Conventual Mass?<br /><br />As to anaphorae we have not got there yet is this series. The call for changes to the anaphora in the Roman rite first saw concrete expression by Jungmann at the 1951 International Liturgical Congress at Maria-Laach.Rubricariushttps://www.blogger.com/profile/05050302650867319277noreply@blogger.comtag:blogger.com,1999:blog-8669950994040167422.post-64220103815868280612012-07-08T21:29:45.309+00:002012-07-08T21:29:45.309+00:00Is it really fair to call the shorter option for E...Is it really fair to call the shorter option for Ember Saturdays an "innovation?"<br /><br />That's a fighting word on here, to be reserved for things like brand new Eucharistic Prayers in the 1970MR.<br /><br />Simply allowing for the omission of some epistles and graduals? Eh. Similar to conventual/non-conventual distinctions to me. Certainly nothing horrible.Ryan Ellisnoreply@blogger.com