The third Sunday after the Epiphany is of semi-double rite and its liturgical colour is green. The Gospel pericopes from St. Matthew record the LORD healing the leper and the centurion's servant.
At Vespers yesterday afternoon the antiphons and psalms appointed for Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Suscepit Deus. After the collect of the Sunday commemorations were sung of the preceding Office of St. Agnes and of SS Vincent & Anastasius. The Suffrage of the Saints was omitted due to the double feasts and, for the same reason, at Compline the Dominical preces were not omitted.
At Mattins the invitatory is Adoremus Dominum and the hymn Primo die . Mattins has the usual three nocturns. In the first nocturn the lessons are the Incipit of St. Paul's Epistle to the Galatians. In the second nocturn the lessons are from an exposition of this Epistle to the Galatians by St. Augustine and in the third nocturn the homily is from St. Jerome. The Te Deum is sung. At Lauds the Office hymn is Aterne rerum conditor. After the collect of the Sunday a commemoration is of SS Vincent & Anastasius followed by the Suffrage of the Saints. At Prime both Quicumque and the Dominical preces are sung.
At Mass the Gloria is sung, the second collect is of SS Vincent & Anastasius, the third collect is Deus, qui salutis. The Credo is sung and the preface is that of the Blessed Trinity.
At Vespers the Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of St. Raymund of Pennafort, of SS Vincent & Anastasius and of St. Emerentiana followed by the Suffrage of the Saints. At Compline the Dominical preces are sung.
In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations nor Suffrage. At Prime both Quicumque and the Dominical preces are omitted. At Mass there is only a single collect. At Vespers there are no commemorations and the Dominical preces are omitted at Compline.
Art: Jerome Nadal
In an interview on rad trad blog,SLP spokesman said Pius X called the Holy Mass squalid & had big changes in store for the Roman Rite.
ReplyDeleteI believe this as my priest told me the same thing
You have any links to info stating this information?It is very interesting subject to me.
He referred to the Roman liturgy as 'squalid' in the motu proprio Abhinc duos annos. You will find 'squalore' in line 3 on p. 450 of AAS 1913.
ReplyDeleteThank you!!!!!
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