Today is the twenty-seventh, and last, Sunday after Pentecost. It is also the fifth Sunday of November and its liturgical colour is green. The Gospel pericopes from St. Matthew's Gospel contain the prophetic words of the LORD concerning the last days and the coming of the Antichrist. The texts of the twenty-fourth Sunday given in the Breviary and Missal are used today.
At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Super muros tuos for the Saturday before the fifth Sunday of November. After the collect of the Sunday commemorations were sung of the preceding Office of St. John of the Cross and of St. Catherine. The Suffrage of the Saints was omitted due to the double feasts as were the Dominical preces at Compline.
At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the Prophet Micheas. In the second nocturn the lessons are from St. Basil on the thirty-third psalm. In the third nocturn the homily is from St. Jerome on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday a commemoration of St. Catherine is sung. The Suffrage of the Saints is omitted.
At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted because of the occurring double feast.
Mass is sung after Terce. The Gloria is sung, the second collect is of St. Catherine. Today there is no third collect. The Creed is sung and the preface of the Blessed Trinity.
Vespers are of the Sunday. The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of St. Sylvester, of St. Catherine and of St.Peter of Alexandria. The Suffrage of the Saints is omitted as are the Dominical preces at Compline due to the occurring and concurring double feasts.
In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is but a single collect.
Art: Jerome Nadal Nadal's image of the Antichrist enthroned whilst the clergy and people give him false worship.
Can incense be used during Holy Mass on Dec.8 Holy Day,according to the pre-1950 Missal (I think they use 1945 Missal?) if there IS NOT a choir nor any singing?
ReplyDeleteOr is incense used only on days with singing and/or choir according to the pre-1950 Missal?
Anonymous,
ReplyDeleteThe SCR forbad the use of incense at Mass without deacon and subdeacon. England - and probably other countries - long had a custom that allowed incense at sung Mass without the assistance of sacred ministers. So in the scenario you describe, a Low Mass, no.