The Second Sunday after Pascha is sometimes referred to as 'Good Shepherd Sunday' from the words of the Epistle from I Peter "For you were as sheep gone astray: but you are now converted to the shepherd and bishop of your souls" and from the Gospel where the LORD proclaims "I am the good shepherd. The good shepherd giveth his life for his sheep." The Sunday is also referred to as Misericordia after the opening words of the introit. The Sunday is of semi-double rite and its liturgical colour is white.
At Vespers yesterday afternoon the psalms of Vespers for Saturday were sung under the single antiphon, Alleluia. The chapter, Carissimi: Christus passus est pro nobis etc, was proper to the Sunday, the Office hymn was Ad regias Agni dapes. The antiphon on the Magnificat reinforced the theme of the Sunday, Ego sum pastor ovium. After the collect of the Sunday commemorations were sung of St. Peter the Martyr and of St. Catharine of Siena. The Paschal Suffrage of the Cross was omitted due to the double feasts. At Compline Te lucis was sung to the Paschal tone with the Doxology Deo Patri sit gloria etc and the Dominical preces were omitted.
At Mattins the invitatory, Surrexit Dominus, and Office hymn, Rex sempiterne, are sung as last Sunday. Again, at the nocturns the psalms are sung under one antiphon. In the first nocturn the lessons are from the Acts of the Apostles. In the second nocturn the lessons are taken from the first sermon on the Ascension of the Lord by St. Leo. In the third nocturn the homily is from St. Gregory. At Lauds the Sunday psalms (Pss. 92, 99, 62, Benedicite & 148) are sung under a single antiphon. The Office hymn is Aurora caelum purpurat. After the collect of the Sunday a commemoration of St. Catharine of Siena. The Paschal Commemoration of the Cross is omitted due to the occurring double feast.
At the Hours the hymns are sung with the Paschal Doxology and the psalms are sung under a single antiphon consisting of a triple Alleluia. At Prime the Dominical psalms are sung (Pss. 117, 118i & 118ii. The Dominical preces are omitted.
Mass is sung after Terce. The Gloria is sung, the second collect is of St. Catherine of Siena. Today there is no third collect. The Creed is sung and the preface is of Paschaltide.
At Vespers the liturgical colour changes to red and first Vespers of SS Philip and James are sung. The antiphons are proper to the feast, Domine, ostende nobis Patrem etc, and are sung, doubled, with psalms 109, 110, 111, 112 & 116. The chapter is Stabant justi and the Office hymn is Tristes erant Apostoli. The antiphon on the Magnificat, Non turbetur etc., and collect are proper to the feast. After the collect of the feast commemorations are sung of the Sunday and of St. Catherine of Siena. At Compline Te lucis is sung with the Paschaltide Doxology and the Dominical preces are omitted.
In the 'liturgical books of 1962' at Vespers yesterday there were no commemorations. At Compline the hymn was sung with the ordinary Doxology. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is but a single collect. Vespers are first Vespers of the atrocious San Giuseppe Comunista.
Art: Jerome Nadal
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4 comments:
Does the doxology change at the hymns of the major hours on feasts which fall in Paschaltide and Ascensiontide, or is it the doxology as in the common? I assume that the doxology does change at the Hours, since the hymn is always the same.
The Epistle & Gospel according to the 1948 Missale Romanum are very fitting for our current year 2017.
The doxology changes.
Matthew,
The Doxology changes at all hymns that are in Iambic metre in these cases to the most proper Doxology of either the feast or season. There is usually some indication in the Breviary that the Doxology is mutable.
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