Sunday, 16 May 2021

Sunday within the Octave of the Ascension


The Sunday within the Octave of the Ascension is of semi-double rite and its liturgical colour is white. The theme of the great feast of the Ascension continues with most of the texts coming from the feast. However, unlike on the feast itself, the antiphons at the Greater Hours are not doubled. The Gospel pericopes from St. John contain the beautiful words of the LORD promising the gift of the Paraclete.

At Vespers yesterday afternoon the antiphons for the feast, Viri Galilaei etc, were sung (not doubled) with the psalms of the feast (Pss. 109, 110, 111, 112 & 116). The chapter was of the Sunday, the Office hymn was of the Ascension, Salutis humane Sator, and the antiphon on the Magnificat and collect were proper to the Sunday. After the collect of the Sunday commemorations were sung of the preceding feast of St. John Baptist de la Salle, of St. Ubaldus and of the Octave. The Paschal Commemoration of the Cross was omitted due to the double feasts and Octave. At Compline Te lucis was sung with the Ascension Doxology Jesu tibi sit gloria, Qui victor in caelum redis etc, but the Dominical preces were omitted because of the Octave.

At Mattins the invitatory, hymn and antiphons, Elevata est etc., are as on the feast, but the antiphons are not doubled. In the first nocturn the lessons are the Incipit of the First Epistle of St. John, the responsories are of the feast. In the second nocturn the lessons are taken from a sermon on the Ascension by St. Augustine and the same Father provides the third nocturn lessons reflecting on St. John's Gospel. At Lauds all is from the feast, but with the antiphons not doubled, except the chapter, antiphon on the Benedictus and collect. After the collect of the Sunday commemorations are sung of St. Ubaldus and of the Octave.

At the Little Hours the hymns are sung with the melody and Doxology of Ascension. At Prime the festal psalms (Pss. 53, 118i, 118ii) are sung rather than the Dominical ones (117, 118i, 118ii) the short lesson is Si quis loquitur. The Dominical preces are omitted due to the Octave etc.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Ubaldus, the third collect of the Octave. The Creed is sung, the preface and communicantes are of the Ascension.

Where the External Solemnity of the Ascension is celebrated on Sunday the Mass of the feast is celebrated with a commemoration, and last Gospel, of the Sunday.

At Vespers the antiphons and psalms are as on the feast. The chapter, antiphon on the Magnificat and collect are of the Sunday. After the collect of the Sunday commemorations are sung of the following Office of St. Paschal Baylon, of St. Ubaldus and of the Octave. The Paschal Commemoration of the Cross is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' the Octave is abolished having been stripped from the feast in 1956 so today becomes the Sunday after the Ascension. At Vespers yesterday afternoon the psalms were sung under a single antiphon as in the rest of Paschaltide. There were no commemorations. Mattins is cut down to a single nocturn, the invitatory and hymn of the Ascension are sung but the psalms are those for Sunday under a single antiphon. At Lauds the psalms are sung under a single antiphon and there are no commemorations. At Prime the Dominical psalms are sung (117, 118i & 118ii) although the short lesson is, perhaps surprisingly, Viri Galilaei for Ascensiontide. The hymns of the Hours do not have the Ascension Doxology. In Mass there is but a single collect. The preface of the Ascension is sung but not the proper communicantes in the Canon. Vespers are of the Sunday, the psalms sung under one antiphon - as on other Sundays after Pascha - there are no commemorations.

Art: Jerome Nadal.

Sunday, 9 May 2021

Fifth Sunday after Pascha


The fifth Sunday after Pascha is of semi-double rite and its liturgical colour is white. The Gospel pericopes from St. John describe how the LORD tells His disciples to ask for anything in His name after He has ascended to the Father. Monday, Tuesday and Wednesday of this week are the Rogation Days of the Lesser Litanies before the feast of the LORD's Ascension on Thursday.

At Vespers yesterday afternoon the psalms of Saturday were sung under the single antiphon Alleluia. The Office hymn was Ad regias Agni dapes. After the collect of the Sunday commemorations were sung of the preceding feast of the Appartion of St. Michael the Archangel and of St. Gregory Nazianen. The Paschal Commemoration of the Cross was omitted due to the double feasts. At Compline Te lucis was sung with the Paschal Doxology and the Dominical preces were omitted.

At Mattins the invitatory is Surrexit Dominus vere, Alleluia and the Office hymn is Rex sempiterne Caelitum. In the first nocturn the lessons are the Incipit of the first Epistle of St. Peter. In the second nocturn the lessons are from the writing of St. Ambrose on faith in the Resurrection and in the third nocturn the lessons are a homily of St. Augustine on St. John's Gospel on the LORD's words "Amen, amen, I say to you: if you ask the Father anything in my name, he will give it to you." The Te Deum is sung. At Lauds the Office hymn is Aurora. After the collect of the Sunday a commemoration is sung of St. Gregory Nazianen. The Paschal Commemoration of the Cross is omitted.

At the Hours the hymns are sung with the Paschal Doxology. At Prime the Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Gregory Nazianen. Today there is no third collect. The Creed is sung, the preface is of Paschaltide.

At Vespers the Dominical psalms are sung under the single antiphon Alleluia. The Office hymn is Ad regias Agni dapes. After the collect of the Sunday commemorations are sung of the following feast of St. Antoninus. of St. Gregory Nazianen and of SS Gordian & Epimachus. The Paschal Commemoration of the Cross is omitted. At Compline Te lucis is sung with the Paschal Doxology and the Dominical preces are omitted.

In the 'liturgical books of 1962'the feast of the Apparitions of St. Michael the Archangel has been excised from the Calendar. There are no commemorations at either Vespers. The Paschal Doxology is not sung at Compline or at the Little Hours. Mattins is cut down to a single nocturn. There are no commemorations at Lauds. At Mass there is but a single collect.

Art: Jerome Nadal

Sunday, 2 May 2021

Fourth Sunday after Pascha


The fourth Sunday after Pascha is of semi-double rite and its liturgical colour, from Mattins to None inclusive this year, is white. The Gospel pericopes are from the sixteenth chapter of St. John's Gospel where the LORD talks of His ascending to Heaven and the coming of the Paraclete.

At Vespers yesterday afternoon second Vespers of the feast of the Apostles SS Philip and James were sung. The antiphons Domine ostende nobis Patrem were sung, doubled, with psalms 109, 112, 115, 125 & 138. The Office hymn was Tristes erant Apostoli. After the collect of the feast commemorations were sung of the Sunday and of St. Athanasius. The Paschal Commemoration of the Cross was omitted due to the double feasts. At Compline Te lucis was sung with the Paschaltide Doxology and the Dominical preces were omitted.

At Mattins the invitatory is Surrexit Dominus and the Office hymn, Rex sempiterne as on previous Sundays of Paschaltide. In the first nocturn the lessons are Omme datum optium from Monday with the responsories of the Sunday. This is due to the Incipit of the Epistle to James being read yesterday in the first nocturn of the feast of SS Philip and James c.f. rubric in the Breviary). In the second nocturn the lessons are taken from the Treatise of St. Cyprian on the boon of patience. In the third nocturn the homily is from St. Augustine. The Te Deum is sung. At Lauds the Sunday psalms are sung under a single antiphon, Alleluia. The Office hymn is Aurora caelum purpurat. After the collect of the Sunday a commemorations is sung of St. Athanasius. The Paschal Commemoration of the Cross is omitted due to the occurring double feast.

At the Hours the hymns have the Paschaltide Doxology, the psalms are sung under a single antiphon consisting of a triple Alleluia. At Prime the Dominical psalms are sung (Pss. 117, 118(i) & 118(ii). The Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Athanasius. Today there is no third collect. The Creed is sung and the preface is of Paschaltide.

At Vespers the liturgical colour again changes to red and first Vespers of the Invention of the Holy Cross are sung. The antiphons O magnum pietatis opus etc are sung, doubled, with psalms 109, 110, 111, 112 and 116. The Office hymn is Vexilla regis, last heard towards the end of the Mass of the Pre-Sanctified on Good Friday morning, but the verse O Crux ave differs by one line, Paschale quae fers gaudium. After the collect of the feast commemorations are sung of the Sunday and of St. Athanasius. The Paschal Commemoration of the Cross is omitted. At Compline the Dominical psalms are sung, Te lucis is sung with the Paschal Doxology and the Dominical preces are omitted.

In the 'liturgical books of 1962' yesterday second Vespers of the deplorable "St Jerz the Werz' were sung with a commemoration of the Sunday. Mattins is reduced to a single nocturn. At Lauds there are no commemorations. The hymns at the Little Hours do not have the Paschal Doxology. At Mass there is but a single collect. At Vespers, of the Sunday, there are no commemorations. The feast of the Invention of the Holy Cross has been struck from the Calendar.
Art: Jerome Nadal

Sunday, 25 April 2021

Saint Mark the Evangelist - Greater Litanies

Tzanes Emmanuel - St Mark the Evangelist - Google Art Project

The feast of St. Mark the Evangelist is a Double of the Second Class and the liturgical colour of the feast is red. Today is also the celebration of the Greater Litanies: the Litanies more ancient than those sung on the Rogation days and the ones, traditionally, sung with greater solemnity. St. Mark was particularly close to St. Peter. He is one of the Four Evangelists and is traditionally represented by a lion (as can be seen in the icon above) as it is one of the four beasts in the Prophecy of Ezechiel. St. Mark preached in Egypt and was martyred at Alexandria. The third Sunday after Pascha is commemorated in the Office and at Mass. It is also Sunday within the Octave of the Solemnity of St. Joseph but the rubrics do not admit of the commemoration of a common Octave on a Double of the Second Class although a privileged votive Mass of the feast may be celebrated as noted below.

At Vespers yesterday afternoon the antiphons Sancti tui etc were sung, doubled, with psalms 109, 110, 111, 112 & 116. The Office hymn was Tristes erant Apostoli. The chapter was Stabunt justi. After the collect of the feast a commemoration was sung of the preceding Office of St. Fidelis of Sigmaringa and of the Sunday. Hymns of Iambic metre have the Paschaltide Doxology and tone. At Compline the Dominical psalms were sung and the preces were omitted.

At Mattins the invitatory, the hymn is again Tristes erant Apostoli, and the antiphon on the psalms of each nocturn are from the Common of Apostles. In the first nocturn the lessons are the Incipit of the Book of the Prophet Ezechiel, Et factum est trigesimo anno etc., from the Common of Evangelists in Paschaltide. The responsories are also from this Common. In the second nocturn lessons four and five are from St. Jerome on ecclesiastic writers, the sixth lesson is from St. Gregory's writing on Ezechiel. In the third nocturn the homily is from the Common of Evangelists along with its responsories. The ninth lesson is of the Sunday. The Te Deum is sung.

At Lauds the antiphons Sancti tui etc., from the Common of Apostles, are sung, doubled, with the Dominical psalms (Pss. 92, 99, 62, Benedicite & 148). The Office hymn is Paschale mundo gaudium. After the collect of the feast a commemoration of the Sunday is sung.

At the Hours the hymns have the Paschaltide Doxology. At Prime the festal psalms are sung (Pss. 53, 118i & 118ii) and the lectio brevis is Scimus quoniam etc.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Sunday, the third collect is of the Greater Litanies. The Creed is sung, the preface is of the Apostles and the last Gospel is of the Sunday.

In Cathedral and Collegiate Churches two High Masses are sung.  The first, after Terce, is of St. Mark, with commemoration and last Gospel of the Sunday, but without any commemoration of the Greater Litanies.  After None the Paschal Candle is extinguished and the antependia changed to violet.  The celebrant, vested in violet cope, assisted by deacon and subdeacon in violet dalmatic and tunicle reverence the altar then kneel and pray for a short while. They rise and the cantors begin the antiphon Exsurge Domine. The choir continue....adjuva nos, et libera nos, propter nomen tuam. Ps. Deus auribus nostris audivimus patres nostri annuntiaverunt nobis. Gloria Patri etc, Sicut erat etc and then Exsurge Domine is repeated. All all kneel (except the crucifer and acolytes who go and stand at the entrance of the choir) and the cantors then begin the Litany of the Saints. This is sung in the full form, and not the shorter form used on Holy Saturday. Each invocation is doubled, i.e. the cantors sing e.g. Pater de caelis, Deus, miserere nobis and this is repeated in its entirety by everyone else. When Sancta Maria, ora pro nobis has been repeated all rise and the Procession commences.

The Procession goes outside of the Church and may visit other Churches on its route. In this case the celebrant is offered lustral water at the entrance to the church and processes to the High Altar. After a moment for silent prayer the choir signs the antiphon of the patron of the church, its versicle and response (with Alleluia added as it is Paschaltide) and the celebrant sings the collect of the Patron. The Litany is then resumed and the Procession continues. If the Procession has a long route the Litany, from Sancta Maria etc may be repeated or the Seven Penitential Psalms sung to the tonus in directum. When the Procession enters the church where Mass will be celebrated, lustral water is received on entering and the Procession goes to the sanctuary. All kneel as the Litany ends. The celebrant intones Pater noster etc and then the cantors sing psalm 69. After the versicles that follow the celebrant stands to sing the ten collects. He then kneels again as Exaudiat nos etc is sung. The ministers then rise and the celebrant changes from a cope to chasuble and all put on their maniples. The Mass Exaudivit is then sung without any commemoration of St. Mark. The chants are those used for ferial Masses. The Gloria is not sung, there are the additional prayers of the season with the second collect Concede nos and the third collect Ecclesiae or Deus omnium. There is no Creed - even on a Sunday. The preface of Paschaltide is sung to the ferial tone, the dismissal is Benedicamus Domino

Where the Procession takes place and there is only one Mass then that Mass is of the Greater Litanies (except in churches whose titular is St. Mark, or a Double of the First Class is to be celebrated) with a commemoration of St. Mark and of the Sunday.

As before the reform of 1911-13 the third Sunday after Pascha was the feast of the Solemnity (olim Patronage) of St. Joseph today all Masses except the Conventual Mass may be of the feast. The Mass Adjutor is sung in white vestments with Gloria, the second collect is of St. Mark, the third collect is of the Sunday, the fourth collect is of the Greater Litanies. The Creed is sung, the preface is of St. Joseph and the last Gospel is of the Sunday.

In the afternoon second Vespers of the feast of St. Mark are sung. The antiphons Sancti tui etc are sung, doubled, with psalms 109, 112, 115, 125 & 138. The Office hymn is Tristes erant Apostoli. After the collect of the feast commemorations are sung of the following Office of SS Cletus and Marcellinus and of the Sunday.

In the 'liturgical books of 1962' St. Mark's feast is superceded by the Sunday. At Vespers, of the Sunday, there are no commemorations. At Compline the ferial psalms are sung. At the Hours the hymns do not have the Paschaltide Doxology. At Lauds, only, a commemoration of St. Mark is made. At Prime the lectio brevis is of the season. At Masses other than those following the Procession a commemoration of the Greater Litanies is made. The Rogation Procession may be replaced by another suitable service at the discretion of the Ordinary. When the Procession takes place the petitions of the Litany are not doubled and the collects at the end of the Litany have the short conclusion. Where the Litany or another service takes place in the vernacular those with an obigation to the Office are not bound to say the Litany in Latin. At the II class votive Mass following the Procession the preparatory prayers, Judica me Deus etc, are omitted. The second collect is of the Sunday, the Creed is sung - being a Sunday (R.G. 343(a) - and the dismissal is Ite, missa est. At Vespers there are no commemorations.

Icon: St. Mark from Emmanuel Tzanes

Wednesday, 21 April 2021

The Solemnity of St. Joseph


The feast of the Solemnity of St. Joseph Spouse of the Blessed Virgin and Patron of the Universal Church is a Double of the First class with an Octave. It is the primary feast of St. Joseph (c.f. 19th March) although is now a feast that is largely forgotten or even sadly unknown after the liturgical changes of the last century. The feast was introduced into the Universal Kalendar by Pius IX in 1847 originally as the 'Patronage of St. Joseph' as a Double of the Second Class to be celebrated on the third Sunday after Easter. In 1870 the feast had 'Patron of the Church' added to its title. In 1911 the feast was renamed the Solemnity of St. Joseph and became a primary Double of the First Class. In 1913 the celebration was moved to the Wednesday after the second Sunday after Easter with an Octave. Although relatively modern the feast is a fine example of typology with the Patriarch Joseph being used as a 'type' of the foster-father of the LORD.

At Vespers yesterday afternoon the antiphons Jacob autem etc were sung, doubled, with psalms 109, 110, 111, 112 & 116. The chapter was proper and the Office hymn was Te Joseph celebrent agmina Caelitum. At Compline the Dominical psalms were sung and Te lucis was sung with the Paschal Doxology.


The Office is proper. At Mattins the invitatory is Laudemus Deum nostrum In veneratione beati Joseph, protectoris nostri, alleluia and the Office hymn is, again, Te Joseph. The antiphons of the nocturns are proper and, as at Vespers, rather beautiful:

Angelus Domini apparuit in somnis Joseph, dicens: Surge, et accipe Puerum et Matrem ejus, et fuge in Ægyptum; et esto ibi, usque dum dicam tibi, alleluia.

Angelus Domini apparuit in somnis Joseph, dicens: Surge, et accipe Puerum et Matrem ejus, et vade in terram Israel; defunct sunt enim qui quaerebant animam Pueri, alleluia.

Consurgens Joseph, accepit Puerum et Matrem ejus, et venit in terram Israel; et habitavit in civitate, quae vocatur Nazareth, alleluia
.

In the first nocturn the lessons are from the book of Genesis and are extended in comparison to those for St. Joseph's 19th March feast. In the second nocturn the lessons are from a sermon on St. Joseph by St. Bernardine of Siena and in the third nocturn the homily is from St. Augustine on the Gospel fragment from St. Luke. The Te Deum is sung. At Lauds the antiphons from Vespers are sung with the Sunday psalms (92, 99, 62, Benedicite & 148). The Office hymn is Caelitum Joseph decus. After the collect of the feast a commemoration is sung of St. Anselm.

At Prime the festal psalms (53, 118i & 118ii) are sung under the first antiphon of Lauds. At Prime and the Hours the hymns are sung with the Paschaltide Doxology.

Mass is sung after Terce and is proper, with the introit Adjutor. The Gloria is sung. (In private Masses the second collect is of St. Anselm). The Creed is sung and the preface is that of St. Joseph.


At second Vespers the antiphons, psalms and hymn are those that were sung yesterday at first Vespers. The Office hymn is Te Joseph. The versicle and its respond along with the antiphon on the Magnificat are proper to second Vespers. After the collect of the feast a commemoration is sung of the following Office of SS Soter & Caius. At Compline the Dominical psalms are sung.

In the 'liturgical books of 1962' the Solemnity of St. Joseph simply does not exist as this beautiful feast was suppressed in 1956 to be replaced by the appalling 'San Giuseppe Comunista'. The 19th March returned to being the primary feast of St. Joseph.  The vast majority of 'traditionalists', who vociferously support the 'liturgical books of 1962', are completely and blissfully ignorant of the existence of the Solemnity of St. Joseph yet alone its abolition. A few who are aware of it substitute the Office of the feast for the execrable Joe the Worker travesty of May 1st.

Sunday, 18 April 2021

Second Sunday after Pascha


The second Sunday after Pascha is of semi-double rite and its liturgical colour is white. It is sometimes referred to as 'Good Shepherd Sunday' from the words of the Epistle from I Peter "For you were as sheep gone astray: but you are now converted to the shepherd and bishop of your souls" and from the Gospel where the LORD proclaims "I am the good shepherd. The good shepherd giveth his life for his sheep." The Sunday is also referred to as Misericordia after the opening words of the introit.

At Vespers yesterday afternoon the psalms of Vespers for Saturday were sung under the single antiphon, Alleluia. The chapter, Carissimi: Christus passus est pro nobis etc, was proper to the Sunday, the Office hymn was Ad regias Agni dapes. The antiphon on the Magnificat reinforced the theme of the Sunday, Ego sum pastor ovium. After the collect of the Sunday the Paschal Commemoration of the Cross was sung. At Compline Te lucis was sung to the Paschal tone with the Doxology Deo Patri sit gloria etc and the Dominical preces were sung.

At Mattins the invitatory, Surrexit Dominus, and Office hymn, Rex sempiterne, are sung as last Sunday. Again, at the nocturns the psalms are sung under one antiphon. In the first nocturn the lessons are from the Acts of the Apostles. In the second nocturn the lessons are taken from the first sermon on the Ascension of the Lord by St. Leo. In the third nocturn the homily is from St. Gregory. At Lauds the Sunday psalms (Pss. 92, 99, 62, Benedicite & 148) are sung under a single antiphon. The Office hymn is Aurora caelum purpurat. After the collect of the Sunday the Paschal Commemoration of the Cross is sung.

At the Hours the hymns are sung with the Paschal Doxology and the psalms are sung under a single antiphon consisting of a triple Alleluia. At Prime the Dominical psalms are sung (Pss. 117, 118(i) & 118(ii). The Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is Concede nos, the third collect Ecclesiae or Deus omnium. The Creed is sung and the preface is of Paschaltide.

At Vespers the Dominical psalms (109, 110, 111, 112 & 113) are sung under the single antiphon Alleluia. The Office hymn is Ad regias Agni dapes. After the collect of the Sunday Paschal Commemoration of the Cross in sung. At Compline Te lucis is sung with the Paschaltide Doxology and the Dominical preces are sung.

In the 'liturgical books of 1962' the Paschal Commemoration of the Cross has been abolished. At Compline and the Little Hours the hymns are sung with the ordinary Doxology. Mattins is cut down to a single nocturn of three lessons. At Mass there is but a single collect.

Art: Jerome Nadal

Sunday, 11 April 2021

Dominica in Albis - Low Sunday


Dominica in Albis, Low Sunday is a greater-double of the first class. The Sunday is also often referred to as Quasimodo from the first words of its introit. Anciently on this day, or on Saturday, those who had been baptised on Holy Saturday took off their white robes which had been worn since the Oil of Catechumens and Chrism had been lavished upon them on Holy Saturday. The Gospel at Mattins and Mass is the account of the LORD appearing in to His disciples behind the shut doors of the room and the doubting of St. Thomas. The Office of the Octave of Pascha ended with the Office of None yesterday.

At Vespers yesterday afternoon the psalms of Saturday were sung under the single antiphon, Alleluia. Chapters and hymns return to the Office from this Vespers. The Paschaltide hymn Ad regias Agni dapes was sung. Its Doxology,Deo Patri sit gloria, Et Filio qui a mortuis, Surrexit ac Paraclito, In sempiterna saecula, is sung at all hymns of Iambic metre until the Ascension. After the collect of the Sunday a commemoration of St. Leo was sung. From this Office the dismissal, Benedicamus Domino, is sung without the double Alleluia that marked the Paschal Octave. At Compline the Dominical preces were omitted.

At Mattins the invitatory Surrexit Dominus vere Alleluia continues to be sung. The Office hymn is Rex Sempiterne Caelitum. The psalms of each nocturn are sung under a single antiphon. In the first nocturn the antiphon is Alleluia, * lapis revolutus est, alleluia: ab ostio monumenti, alleluia, alleluia and the lessons are from the Epistle of St. Paul to the Colossians. In the second nocturn the antiphon is Alleluia, * quem quaeris mulier? alleluia, alleluia, viventem cum mortuis, alleluia, alleluia and the lessons are taken from a sermon of St. Augustine on the Octave of Easter. In the third nocturn the antiphon is Alleluia, * noli flere Maria, alleluia: resurrexit Dominus, alleluia, alleluia and the homily is from the writings of St. Gregory on St. John's Gospel. At Lauds the Sunday psalms (Pss. 92, 99, 62, Benedicite & 148) are sung under a single antiphon, Alleluia, alleluia, alleluia. The Office hymn is Aurora caelum purpurat. After the collect of the Sunday a commemoration of St. Leo is sung. The Suffrage is omitted.

At Prime (Pss. 117, 118i & 118ii) and the Hours the psalms are again sung under a single antiphon at each Hour, Alleluia, * alleluia, alleluia - which is not doubled of course, even today.

Mass is sung after Terce. The Gloria is sung. The second collect is of St. Leo. The Creed is sung, the preface is of Paschaltide (In hoc potissimum).

At Vespers the Dominical psalms are sung under a single antiphon Alleluia, alleluia, alleluia. The Office hymn is Ad regias Agni dapes. After the collect of the Sunday a commemoration of St. Leo is sung. The Suffrage is omitted. At Compline the Dominical preces are omitted.

In the 'liturgical books of 1962' there are no commemorations at Vespers or Lauds. Mattins is reduced to a single nocturn of three lessons with the single antiphon Alleluia, lapis revolutus etc. At the Little Hours the Paschaltide Doxology is not sung with the hymns. At Mass there is a change to one word in the introit as 'rationabile' replaced 'rationabiles' in the 1953 edition of the Roman Missal and subsequent editions, there are no commemorations. At Compline the ordinary Doxology and tone are sung with Te lucis.

Image: Jerome Nadal.