Fourth Sunday in Lent

The fourth Sunday in Lent is known as Laetare Sunday after the opening words of the Introit at its Mass Laetare, Jerusalem - Rejoice Jerusalem - and is also known as 'mid-Lent' Sunday and is also 'Mothering Sunday' in many countries including the United Kingdom. It is a semi-double Sunday of the first class. The distinguishing feature of this Sunday, in relatively modern times, is the permitted, though not by any measure of obligation, use of rose-coloured vestments. Rose is perceived as a lighter shade of violet and the use of rose vestments developed from the older praxis of a golden rose being given to female monarchs by the pope on this day. Cardinals of the Court of Rome wore rose watered-silk choir dress too on this Sunday along with the corresponding Gaudete Sunday in Advent. For the rest of Lent Cardinals wore their 'winter violet' merino cassock, mantelletum and mozzeta (not the violet watered silk of their 'summer' violet). This practice disappeared during the 1920s. There is no obligation to wear rose and the older praxis of violet vestments, with the deacon and subdeacon in dalmatic and tunicle respectively, not folded chasubles, may be maintained.

At Vespers yesterday the antiphons and psalms of Saturday were sung. The Office hymn was Audi benigne conditor. After the collect of the Sunday the Suffrage of the Saints was sung. At Compline the Dominical preces were sung

At Mattins the invitatory is, as on the previous Sundays of Lent, Non sit vobis and the Office hymn is Ex more. The antiphons given in the Psalter for Sundays are used. In the first nocturn the lessons are from Exodus and the story of Moses and the Burning Bush. In the second nocturn the lessons are from the writings of St. Basil the Great on fasting and in the third nocturn the lessons are a homily of St. Augustine on St. John's Gospel. At Lauds the antiphons, Tunc acceptabis etc., are proper to the Sunday and the second scheme of Psalms sung (50, 117, 62, the canticle Benedictus es, 148). The chapter is proper to the Sunday and hymn is O sol salutis. After the collect of the Sunday the Suffrage of the Saints is sung.

At Prime and the Hours the antiphons, Accepit ergo etc., are proper to the Sunday. At Prime the psalms are 92, 99 (displaced from Lauds) and the first two divisi of Ps. 118. The Dominical preces are sung and the short lesson is Quaerite Dominum.

Mass is sung after Terce. As folded chasubles are not worn the organ may be played. As noted above violet vestments may be used in the absence of rose, or in preference to it, in which case the deacon and subdeacon wear violet dalmatic and tunicle. The Gloria is not sung. The second collect is A cunctis, the third collect Omnipotens. A Tract is sung after the Gradual, the Credo is sung, the preface is of Lent and the dismissal is Benedicamus Domino, sung by the deacon facing the celebrant and altar.

Vespers are of the Sunday. Pss. 109, 110, 111, 112 & 113 are sung. The Office hymn is Audi benigne Conditor. After the collect of the Sunday the Suffrage of the Saints is sung. At Compline the Dominical preces are sung.

In the 'liturgical books of 1962' Vespers yesterday were sung at the same time as on any day outside of Lent. The Suffrage has been abolished. Mattins is cut down to a single nocturn of three lessons. At Lauds the Suffrage has been abolished. At Prime the festal arrangement of Pss. 53 and the first two divisi of Ps. 118 is sung. The preces are omitted. At Mass there is only a single collect. The dismissal is Ite, missa est. The Suffrage has been abolished at Vespers as have the Dominical preces at Compline.

Art: Jerome Nadal

Third Sunday in Lent

The third Sunday in Lent is a semi-double Sunday of the first class and its liturgical colour is, until Vespers this year, violet. The Gospel pericope from St. Luke at Mattins and Mass recounts the LORD casting out evil from a demoniac.

At Vespers yesterday morning the antiphons and psalms of Saturday were sung. The chapter was proper to the Sunday and the Office hymn was Audi, benigne conditor. After the collect of the Sunday a commemoration was sung of St. Gabriel the Archangel. The Suffrage of the Saints was omitted as were the Dominical preces at Compline.

At Mattins the invitatory is Non sit vobis and the Office hymn is Ex more, as on the other Sundays in Lent. The antiphons and psalms of Sunday are sung. In the first nocturn the lessons are from Genesis and the story of Joseph, his coat of many colours and his brothers casting him into a pit. In the second nocturn the lessons are taken from the Book of St. Augustine on Joseph. In the third nocturn the lessons are a homily of the Venerable Bede on St. Luke's Gospel. A ninth responsory, Lamentabatur Jacob, is sung in place of the Te Deum.

At Lauds the antiphons are proper to the Sunday, Fac benigne etc., and the second scheme of Psalms sung (50, 117, 62, Benedictus es, 148). The chapter is proper to the Sunday and the Office hymn is O sol salutis. After the collect of the Sunday a commemoration is sung of St. Gabriel the Achangel. The Suffrage of the Saints is omitted.

At Prime and the Hours the antiphons are proper to the Sunday, Et cum ejecisset Jesus etc. At Prime the psalms are Pss. 92, 99 (displaced from Lauds) and the first two divisi of Ps. 118. The Dominical preces are omitted.

Mass is sung after Terce. The deacon and subdeacon wear violet folded chasubles. There is no Gloria. The second collect is of St. Gabriel the Archangel. Today there is no third collect. A Tract is sung after the Gradual, the Credo is sung, the preface is of Lent and the dismissal is Benedicamus Domino, sung by the deacon facing the altar and celebrant, and the last Gospel is of St. Gabriel the Archangel.

At Vespers there is a colour change to white and first Vespers of the feast of the Annunciation are sung. The antiphons Missus est Gabriel Angelus ad Mariam etc are sung, doubled, with the psalms from the Common of the BVM (Pss.109, 112, 121, 126 & 147). The chapter is proper to the feast and the Office hymn is Ave Maris stella. The antiphon on the Magnificat and collect, are again, proper to the feast. After the collect of the feast a commemoration of the Sunday is sung. At Compline Te lucis is sung with the Doxology in honour of the Incarnation, Jesu tibi sit gloria etc.

In 'liturgical books of 1962' there were no commemorations at Vespers which are sung in the afternoon as at any other time of the year. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Prime the psalms are Ps.53 and the first two divisi of Ps.118. At Mass the ministers wear dalmatic and tunicle, as in Septuagesima etc. There is but a single collect and the dismissal is Ite, missa est and the last Gospel is In principio. Vespers are of the Sunday with a commemoration of the Annunciation. At Compline Te lucis is sung with the ordinary Doxology.

Art: Jerome Nadal

Second Sunday in Lent

The second Sunday in Lent is a semi-double Sunday of the first class and its liturgical colour is violet. The Gospel pericopes from St. Matthew's Gospel give the account of the Transfiguration of the LORD.

At Vespers yesterday morning the antiphons and psalms of Saturday were sung. The chapter was proper to the Sunday and the Office hymn was Audi, benigne Conditor. After the collect of the Sunday a commemoration of St. Patrick was sung. The Suffrage of the Saints was omitted as were the Dominical preces at Compline.

At Mattins the invitatory is Non sit vobis and the Office hymn is Ex more. The antiphons and psalms given for Sunday are sung. In the first nocturn the lessons are from the twenty-seventh chapter of Genesis and the story of Jacob and Esau. In the second nocturn the lessons are taken from the book of St. Augustine against lying and explain the mystery of Jacob's actions. In the third nocturn the lessons are a homily of St. Leo the Great on the Transfiguration of the LORD. A ninth responsory, Cum audisset Jacob, is sung in place of the Te Deum.

At Lauds the antiphons Domine labia mea aperies etc are proper to the Sunday and are sung with the second scheme of Psalms (50, 117, 62, Benedictus es and 148). The chapter is proper to the Sunday and hymn is O sol salutis. After the collect of the Sunday a commemoration of St. Patrick is sung. The Suffrage of the Saints is omitted.

At Prime and the Hours the antiphons are proper to the Sunday. At Prime the psalms are 92, 99 (displaced from Lauds) and the first two divisions of Ps. 118. The Dominical preces are omitted and the short lesson is Quaerite Dominum.

Mass is sung after Terce. The deacon and subdeacon wear violet folded chasubles. There is no Gloria. The second collect is of St. Patrick. Today there is no the third collect. A Tract is sung after the Gradual, the Creed is sung, the preface is of Lent and the dismissal is Benedicamus Domino, sung by the deacon facing the altar.

At Vespers the antiphons and psalms (109, 110, 111, 112 & 113) are of Sunday. The Office hymn is Audi, benigne Conditor. After the collect of the Sunday commemorations are sung of the following feast of St. Cyril of Jerusalem and of St. Patrick. The Suffrage of the saints is omitted as are the Dominical preces at Compline due to the concurring and occurring double feasts.

In the 'liturgical books of 1962' Vespers on Saturday are sung at the same time as any on other day of the year. There are no commemorations. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Prime the psalms are the festal arrangement of Ps. 53 and the first two divisions of Ps. 118. At Mass the ministers wear dalmatic and tunicle, as in Septuagesima, and there is only a single collect. The dismissal is Ite, missa est. At Vespers there are no commemorations.

First Sunday in Lent

The first Sunday in Lent is a semi-double Sunday of the first class. No feast can take precedence over it or any such Sunday. The liturgical colour of the Sunday is violet. At Mass, unlike in Septuagesima, the ministers wear folded chasubles rather than dalmatic and tunicle and the organ is silent (as has been the practice too since Ash Wednesday). The Gospel pericope at Mattins and Mass is St. Matthew's account of the LORD's temptation by Satan in the desert. Vespers yesterday morning marked the ancient beginning of Lent before the addition of Ash Wednesday and the intervening days. On these added days although certain penitential practices have entered the Liturgy such as the use folded chasubles and the ferial preces at the Hours the Office hymns etc were still those used in previous weeks. Vespers of the first Sunday in Lent mark the beginning of the Pars Verna, the Spring volume of the Breviary,

At Vespers yesterday morning the antiphons and psalms of Saturday were sung. The chapter was proper, Fratres: Hortamur vos, and the Office hymn was Audi, benigne Conditor. After the collect of the Sunday commemorations were sung of the preceding feast of St. Frances of Rome and of the SS Forty Martyrs. The Suffrage of the Saints was omitted due to the double feasts as were the Dominical preces at Compline.

At Mattins the invitatory is Non sit vobis and the hymn is Ex more. These are both used throughout the first four weeks of Lent. The antiphons and psalms given in the Psalter for Sundays are sung, as on previous Sundays. In the first nocturn the lessons are from the Second Letter of St. Paul to the Corinthians. In the second nocturn the lessons are taken from a sermon on Lent by St. Leo the Great and in the third nocturn the lessons are a homily of St. Gregory the Great on St. Matthew's account of the temptation of the LORD. As in Septuagesima there is no Te Deum but a ninth responsory, which today is Angelis suis Deus mandavit de te.

At Lauds the antiphons are proper to the Sunday, Cor mundum etc., and the second scheme of Psalms is sung (50, 117, 62, Benedictus es, 148). The chapter is proper to the Sunday and hymn is O sol salutis. After the collect of the Sunday a commemoration of the SS Forty Martyrs is sung followed by the Suffrage of the Saints.

At Prime and the Hours the antiphons are proper to the Sunday, Jesus autem etc. At Prime the psalms are 92, 99 (displaced from Lauds) and the first two divisi of 118. The Dominical preces are sung and the short lesson is Quaerite Dominum. The Dominical preces are sung.

Mass is sung after Terce. As folded chasubles are word by the ministers the organ is silent. At Mass the Gloria is not sung. The second collect is of the SS Forty Martyrs, the third collect is A cunctis. A Tract is sung after the Gradual, the Creed is sung, the preface is of Lent and the dismissal is Benedicamus Domino, sung by the deacon facing the celebrant and altar.

Vespers are of the Sunday, sung at the normal time (as Sundays are not fast days). The antiphons and psalms are those used on Sundays, the chapter is proper and the Office hymn is Audi, benigne Conditor. After the collect of the Sunday a commemoration of the SS Forty Martyrs is sung followed by the Suffrage of the Saints. At Compline the Dominical preces are sung.

In the 'liturgical books of 1962' Vespers on the weekdays of Lent are sung at the same time as during the rest of the Liturgical year. There were no commemorations nor Suffrage at either Vespers. There were no preces at Compline. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations nor Suffrage. At Prime the psalms are Ps. 53 and the first two divisi of Ps. 118 as on feasts, there are no Dominical preces At Mass the ministers wear dalmatic and tunicle, as in Septuagesima. There is but a single collect. The dismissal is Ite, missa est. At Vespers the Suffrage is omitted as are the Dominical preces at Compline.

Art: Jerome Nadal

Quinquagesima Sunday

Quinquagesima Sunday is a semi-double of the second class and its liturgical colour is violet. The Gospel pericopes are taken from St. Luke and give the account of the giving of sight to the man born blind.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The chapter was proper to Quinqugesima Sunday, Fratres: Si linguis hominum, and the Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat and collect were proper to Quinquagesima Sunday. After the collect of the Sunday the Suffrage of the Saints was sung. At Compline the Dominical preces were sung.

At Mattins, as on the previous two Sundays, the antiphons and psalms are those used on Sundays throughout the year and the Office hymn is Primo die. In the first nocturn the lessons are again from Genesis and this Sunday concern the story of Abraham. In the second nocturn the lessons are from St. Ambrose on the Book on the Patriarch Abraham and in the third nocturn the lessons are a homily from St. Gregory on St. Luke's Gospel of the man blind from birth whose sight was restored by the LORD. The blind man is a figure of the human race according to St. Gregory. A ninth responsory, Caecus sedebat secus viam etc, is sung in place of the Te Deum.

At Lauds the 'second scheme' of psalms is sung: Pss. 50, 117, 62, Benedictus es and 148. The antiphons at Lauds are proper for Quinquagesima Sunday, Secundum multitudinem etc. The Office hymn is Aeterne. The antiphon at the Benedictus and the collect are proper to Quinquagesima. After the collect of the Sunday the Suffrage of the Saints is sung.

At all the Hours the antiphons and chapters are proper to Quinquagesima Sunday. The hymns are sung with the melody and Doxology of the Incarnation. At Prime the order of psalmody is that used when the second scheme of Lauds is sung, i.e. Pss. 92, 99 (displaced at Lauds) and Ps. 118i & 118ii. The versicle in the short responsory at Prime is Qui natus es. The Dominical preces are sung.

At Mass the Gloria is omitted, the second collect is A cunctis, the third collect is chosen by the Dean or rector of the place. A Tract is sung after the Gradual, the Credo is sung, the Preface is of the Blessed Trinity and Benedicamus Domino is sung as the dismissal by the deacon facing the altar.

At Vespers the antiphons and psalms are those used on Sundays, the chapter is proper to the Sunday as is the antiphon at the Magnificat. The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of St. Casimir and of St. Lucius followed by the Suffrage of the Saints. At Compline the Domincal preces are sung.

In the 'liturgical books of 1962' the Suffrage of the Saints has been abolished. The Dominical preces at Compline and Prime have been abolished. At Mattins there is but a single nocturn. At Prime Pss. 53, 118i & 118ii are sung, as on major feasts. At Mass there is a single collect and Benedicamus Domino is suppressed in favour of Ite, missa est. At Vespers there are no commemorations.

Art: Jerome Nadal