St. Sylvester of Rome

The feast of St. Sylvester I Pope and Confessor is of double rite and the liturgical colour of the day is white.

At Mattins the invitatory is Regem Confessorum Dominum, Venite adoremus and the Office hymn Iste Confessor. The antiphons and psalms from the Psalter for Wednesday are sung. In the first nocturn the Epistle to the Romans continues to be read. The second nocturn lessons are hagiographical and in the third nocturn the homily is Sint lumbi from the Common of Confessor non-Pontiffs with the responsories of Confessor-Pontiffs. At Lauds the antiphons and psalms are again taken from the Psalter for Wednesday. The Office hymn is Jesu, Redemptor omnium and it is sung with the Doxology of the Incarnation. After the collect of the feast a commemoration is sung of the Octave of the Nativity.

At the Hours the hymns have the Doxology of the Incarnation. The antiphons and psalmody are from the ferial psalter for Wednesday. At Prime the lectio brevis is Fungi sacerdotio.

Mass is sung after Terce. The formulary is Sacerdotes tui etc. The Gloria is sung, the second collect is a commemoration of the Octave of the Nativity. The Creed is sung and the preface and communicantes in the Canon are of the Nativity.

Vespers are first Vespers of the following feast of the Circumcision without any commemorations.

In the 'liturgical books of 1962' today is the seventh day within the Octave of the Nativity. At Mattins the antiphons and psalmody are festal (of the Octave) but there is only one nocturn of three lessons, from occurring Scripture. The curtailed version of Ps.88 is used. At Lauds the Dominical psalms are sung. A commemoration of St. Sylvester is sung after the collect of the Octave. At the Hours ferial antiphons and psalms are sung, the hymns do not have the tone or Doxology in honour of the Incarnation. At Prime the lectio brevis is of the season. The Mass is Puer natus with a commemoration of St. Sylvester in Low Masses only. Vespers are the same as the Old Rite.

The icon is from the All Merciful Saviour Mission's selection of icons of Western Saints.

The Holy Innocents

The feast of the Holy Innocents is a Double of the Second Class with, since the reform of 1911-13, a simple Octave. The feast of the Holy Innocents is unique in the Roman rite in that it changes its liturgical colour depending on whether it falls on a weekday or a Sunday. As this year it is celebrated on Sunday the liturgical colour is red. When it falls on a week-day the feast is celebrated in violet, the origin of this practice being a synthesis of the differences in Gallican and Roman praxis.

At Vespers yesterday afternoon the antiphons and psalms from second Vespers of the Nativity were sung. From the chapter, Qui timet Deum, the Office was of St. John with commemorations of the Holy Innocents and of the Octave of the Nativity.

At Mattins the invitatory is Regem Martyrum Dominum, Venite adoremus and the Office hymn Audit tyrannus anxius (sung with the Doxology of the Incarnation). In the first nocturn the antiphons Secus decursus aquarum etc are sung with psalms 1, 2 and 3. The lessons are from the Prophet Jeremiah. In the second nocturn the antiphons Dabo Sanctis meis etc are sung with psalms 14, 15 & 23. The lessons are from a sermon of St. Augustine on the Saints. In the third nocturn the antiphons Justi autem etc are sung with psalms 32, 33 & 45. However, the eighth antiphon, Isti sunt, is proper to the feast. The homily on St. Matthew's Gospel is from the writings of St. Jerome. The Te Deum is sung. At Lauds the antiphons Herodes iratus etc are sung with the Dominical psalms. The Office hymn is Salvete, flores Martyrum (again, sung with the Doxology of the Incarnation). After the collect of the feast a commemoration is sung of the Octave of the Nativity.

At Prime and the Hours the antiphons of Lauds are sung with the festal psalms. The hymns have their Doxology changed in honour of the Incarnation. At Prime (Pss. 53, 118i, 118ii) the short lesson is of the feast, Hi empti sunt.

At Mass the Gloria is sung, the second collect is of the Octave of the Nativity. The Alleluia and its verse given in the Missal are sung before the Gospel. The Credo is sung and the preface and communicantes are of the Octave of the Nativity. T

Vespers have the antiphons and psalms of the Nativity, but from the chapter are of the Holy Innocents. The Office hymn is Salvete, flores Martyrum. After the collect of the feast commemorations are sung of the following feast of St. Thomas of Canterbury and of the Octave of the Nativity.

Following the 'liturgical books of 1962' today is the Sunday within the Octave of the Nativity. Vespers yesterday had the antiphons and psalms of the Nativity, from the chapter of St. John with a commemoration of the Octave of the Nativity but not of the Holy Innocents (or the Sunday within the Octave). Mattins has but a single nocturn. At Lauds there is a commemoration of the Holy Innocents but not of the Octave of the Nativity. At the Hours the antiphons and psalms are of the Sunday and the hymns lose the Doxology of the Incarnation. At Prime the short lesson is of the season. At said Masses only there is a commemoration of the Holy Innocents. Vespers are of the Sunday within the Octave of the Nativity without any commemorations.

St. Stephen the Protomartyr

The feast of St. Stephen the Protomarty is a Double of the Second Class with a simple Octave. The liturgical colour of the day is red. Many saints, originally more than now, were celebrated around the Nativity of the LORD. These were described as the 'comites Christi' . e.g. St. James the Lesser and King David. In 'modern' calendars we are left with St. Stephen, St. John the Evangelist, and the Holy Innocents although St. David the King is in the Kalendar as a greater double on the 29th December in the Patriarchate of Jerusalem.

At second Vespers of the Nativity yesterday afternoon a commemoration was sung of St. Stephen. At Mattins the invitatory is proper, Christum natum, qui beatum hodie coronavit Stephanum. The Office hymn is Deus, tuorum militum sung with the Doxology of the Nativity. In the first nocturn the antiphons In lege Domini etc are sung with psalms 1, 2 & 3 all from the Common of a Martyr. The lessons are from the Acts of the Apostles with responsories proper to the feast. In the second nocturn the antiphons Filii hominum etc are sung with psalms 4, 5 & 8 and the lessons are from a sermon of St. Fulgentius on St. Stephen's martyrdom. In the third nocturn the antiphons Justus Dominus etc are sung with psalms 10, 14 & 20. The homily is from St. Jerome on St. Matthew's Gospel. The Te Deum is sung. At Lauds the proper antiphons, Lapidaverunt Stephanum etc., are sung with psalms 92, 99, 62, Benedicite & 148. The Office hymn is Invicte Martyr unicum sung with the Doxology of the Incarnation. After the collect of the feast a commemoration is sung of the Octave of the Nativity.

At Prime the antiphon Lapidaverunt Stephanum is sung with the festal psalms (53, 118i & 118ii). The short responsory has the versicle of the Incarnation and the lectio brevis is Positis autem. At the other Little Hours the psalms of Lauds are used in the usual order. The hymns of the Little Hours have the tone and Doxology of the Incarnation.

Mass is sung after Terce. The Gloria is sung and the second collect is of the Nativity. The Credo are sung. The preface and communicantes are of the Nativity.

At Vespers the antiphons and psalms are from Second Vespers of the Nativity but from the chapter of St. Stephen. The Office hymn is Deus, tuorum militum, sung with the Doxology and melody of the Incarnation. After the collect of the feast commemorations are sung of the following feast of St. John the Evangelist and of the Octave of the Nativity of the LORD.

Following the 'liturgical books of 1962' there is no commemoration of St. Stephen in Second Vespers of the Nativity. The Office hymns are sung without the Doxology of the Incarnation. At Prime and the Hours the antiphons and psalms of Friday are sung, not the proper antiphons and festal psalms. The lectio brevis is Ipsi peribunt. At Vespers there is no commemoration of St. John.

The Nativity of the LORD

The feast of the Nativity of the LORD is a Double of the First Class with a privileged Octave of the third order. The liturgical colour of the feast is white.

Mattins is ordinarily sung later in the evening than usual, so that the Mass which immediately follows can begin at midnight. The Caeremoniale Episcoporum gives special instructions, Lib.II, Cap. XIV, for Pontifical Mattins, but may be reasonably applied to other celebrations, for the arrangement of adequate candles to supply light for the service and talks of candelabris ferreis magnis to help provide this. The invitatory is proper, Christus natus est nobis: * Venite adoremus. When intoning the Office hymn, Jesu, Redemptor omnium, the Hebdomadarius turns and bows to the altar. Mattins has three nocturns and the usual nine lessons. In the first nocturn the antiphons Dominus Dixit etc are sung with psalms 2, 18 & 44. The lessons are from Isaiah but, interestingly, are sung without a title. In the second nocturn the antiphons Suscepimus etc are sung with psalms 47, 71 & 84. The lessons in the second nocturn are taken from a homily on the Nativity by St. Leo. In the third nocturn the antiphons Ipse invocabit etc are sung with psalms 88, 95 & 97. The lessons are three Gospel pericopes, two from St. Luke and the third from St. John. After the Te Deum the collect is sung followed by Benedicamus Domino.

Then the first of the three Masses for the Nativity is sung. The Gloria is sung (one theory of its origin in the Mass rite is from the song of the Angels on Christmas night to the shepherds) as is the Creed. The preface and communicantes are of the Nativity. Lauds immediately follow Mass. The antiphons Quem vidistis pastores etc are sung the Dominical psalms. The Office hymn is A solis ortus cardine.

Later in the morning Prime is sung. All hymns of Iambic metre have the tone and Doxology in honour of the Incarnation, Jesu tibi sit gloria etc. The first antiphon from Lauds, Quem vidistis pastores, is sung with the festal psalms (53, 118i & 118ii). In the short responsory the versicle Qui natus es de Maria Virgine is sung. The lectio brevis is Ipsi peribunt. Prime is followed by the second Mass, the Missa in aurora. In the second Mass the Gloria is sung, there is a second collect to commemorate St. Anastasia. The Creed is sung and the preface and communicantes are of the Nativity.

After Terce the third Mass is sung. This Mass too has the Gloria and Creed along with the preface and communicantes of the Nativity. As the Gospel pericope for this Mass is In principio the Gospel of the Epiphany, Cum natus esset Jesus, is read as a proper last Gospel.

Second Vespers has yet a third set of proper antiphons for the feast, Tecum principium etc., that are sung with psalms 109, 110, 111, 129 and 131. These antiphons and psalms will be used through the Octave. After the collect of the feast a commemoration is sung of the following feast of St. Stephen. At Compline the Dominical psalms are sung.

In the 'liturgical books of 1962' at Mattins in the third nocturn, and for the Octave, psalm 88, Misericordias Domini is cut from 51 to 36 verses. The verses from Tu vero repulisti et despexisti to the end are omitted. The tone and Doxology in honour of the Nativity are not sung at the hymns of the Little Hours. In the third Mass the last Gospel is omitted and at Vespers no commemoration of St. Stephen is made.

Vigil of the Nativity

The Vigil of the Nativity is unique in the Liturgical Year in that it is of simple rite at Mattins and then becomes of double rite from Lauds onwards. The liturgical colour of the Vigil is violet. At Mass the ministers do not wear folded chasubles but dalmatic and tunicle.

Mattins has a single nocturn of three lessons. The invitatory is Hodie scietis and the Office hymn is Verbum supernum. The antiphons, Speciosus forma etc., and psalms are from the ferial psalter for Wednesday (with psalm 50 as the last psalm as the second scheme of Lauds will not be sung) but the versicles, lessons and responsories are proper to the day. The homily is taken from St. Jerome's commentary on the first chapter of St. Matthew's Gospel. At Lauds the antiphons, Judaea et Jerusalem nolite timere etc, are sung with psalms 92, 99, 62, Benedicite and 148. The Office hymn is En clara vox. The chapter, antiphon on the Benedictus, and collect are proper to the Vigil. The ferial preces are not sung the Office now being of double rite.

Prime is festal with the first antiphon from Lauds, as usual, and psalms 53, 118(i) and 118(ii). The Martyrology is sung with extra solemnity today. The Hebdomadarius dons a violet cope and preceded by acolytes bearing candles and a thurifer with incense enters the choir. After reverencing the choir and altar the Martyrology is censed, as a Gospel book, three times. The the choir rise and the Hebdomadarius chants 'Octavo Kalendas Januarii. Luna quarta. Anno a creatione mundi, quando in principio Deus creavit coelum et terram, quinquies millesimo centesimo nonagesimonono: A diluvio etc., listing the years since the birth of Abraham, the Exodus from Egypt, the anointing of David, the time since Daniel the Prophet, since the founding of Rome and the conception of the LORD by the Holy Ghost. He continues until '...novemque post conceptionem decursis mensibus', then raising the pitch of the chant, whilst the choir kneel, he continues, 'in Bethlehem Judae nascitur ex Maria Virgine factus Homo'. Then, in the tone of the Passion: 'Nativitas Domini nostri Jesu Christi secundem carnem.' The choir then rise and sit whilst in the normal tone the Hebdomadarius (or a lector, depending on the custom of the place) continues with the entries for the day: 'Eodem die natalis santae Anastasiae etc. The lectio brevis, Per quem accepimus, is proper to the Vigil. The antiphons from Lauds are used in sequence at the rest of the Hours.

Mass is sung after None. Today the ministers do not wear folded chasubles but violet dalmatic and tunicle. There is just one collect. The dismissal, Benedicamus Domino, is sung by the deacon to a most beautiful and ornate tone reserved for today, the feast of the Holy Innocents and pro re gravi Masses.

First Vespers of the Nativity are sung in the afternoon. The antiphons Rex pacificus etc are sung with psalms 109, 110, 111, 112 & 116. The Office hymn is Jesu, Redemptor omnium. All hymns of Iambic metre have the Doxology Jesu, tibi sit gloria, qui natus es de Virgine for the Octave and up until the feast of the Epiphany. At Compline the Domincial psalms are sung, Te lucis has the Doxology of the Incarnation and the Domincal preces are omitted.

In the 'liturgical books of 1962' there is no change of rank between Mattins and the rest of the day. The antiphons at both Mattins and the Hours are doubled. At Prime the special short lesson is omitted and the one used for all of Advent is sung. Not having folded chasubles the distinction of the lightening of the penitential tone is lost at Mass and the beautiful chant of the Benedicamus Domino is replaced by Ite, missa est. Mass is sung after Terce, not after None. The hymns at the Little Hours through the Octave etc do not have the special tone and Doxology in honour of the Incarnation.

St. Thomas the Apostle

The feast of St. Thomas the Apostle is a Double of the Second Class. As this year St. Thomas' feast fell on one of the greater Sundays its celebration is transferred to today. The liturgical colour of the feast is red. According to tradition St. Thomas preached the Gospel in Asia and the Indian sub-continent. He is believed to have founded, inter alia, the St. Thomas Christians on the West coast of India, one of several groups using the East-Syrian family of liturgies.

At Vespers yesterday afternoon the antiphons Hoc est praeceptum meum etc were sung with psalms 109, 110, 111, 112 & 116. The Office hymn was Exsultet orbis gaudiis. The antiphon on the Magnificat was proper to the feast, Quia vidisti me etc. After the collect of the feast the fourth Sunday of Advent was commemorated with the Great 'O' Antiphon appointed for the 21st December O Oriens and the collect of the Sunday. At Compline the Dominical psalms were sung and the preces were omitted.

At Mattins the invitatory is Regem Apostolorum Dominum, Venite adoremus and the Office hymn is Aeterna Christi munera. In the first nocturn the antiphons In omnem terram etc are sung with psalms 18, 33 & 44. The lessons are Sic nos existimet homo from St. Paul's First Epistle to the Corinthians. In the second nocturn the antiphons Principes populorum etc are sung with psalms 46, 60 & 63. The fourth lesson is proper to the feast, the fifth and sixth are taken from the Common. In the third nocturn the antiphons Exaltabuntur etc are sung with psalms 74, 96 & 98. The homily on St. John's Gospel is from St. Gregory. At Lauds the antiphons Hoc est praeceptum meum etc are sung with the Dominical psalms (92, 99, 62, Benedicite & 148). The Office hymn is Exsultet orbis gaudiis. The antiphon on the Benedictus, Quia vidisti me, Thoma, credidisti: beati, qui non viderunt, et crediderunt, alleluia, is proper to the feast and refers to the incident recorded in the Gospel of St. John about St. Thomas' doubt in the Risen LORD. A commemoration is then sung of the Advent feria, the antiphon on the Benedictus is Dicit Dominus etc for the Monday of the fourth week of Advent (the antiphon appointed to be sung on the 21st day of December does not transfer with St. Thomas' feast).

The antiphons sung at Lauds are sung in due order at the Horae Minores. At Prime the festal psalms (53, 118i & 118ii) are sung and the lectio brevis is Ibant Apostoli.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Advent feria. The Creed is sung and the preface is of the Apostles.

At second Vespers the antiphons Juravit Dominus etc are sung with psalms 109, 112, 115, 125 & 138. The antiphon on the Magnificat is Quia vidisti me, Thoma etc and the Advent feria is commemorated with the Great 'O' Antiphon O Rex Gentium and collect of the preceding Sunday. At Compline the Dominical psalms are sung and the preces are omitted.

According to the 'liturgical books of 1962' St. Thomas' feast is entirely omitted this year - as was that of St. Andrew three weeks ago - except where locally it is observed as I class. Even for the grey-haired amongst us the absurdity of just omitting the feast of an Apostle still shocks. The 1962 books observe today as an Advent feria but there are no preces, the festal Regi saeculorum is sung at Prime, a single collect is sung at Mass, the ministers wear dalmatic and tunicle and Ite, missa est is sung as the dismissal. Very trad.

Art: Wikipedia: a Russian Icon of St. Thomas, 18th century.

Fourth Sunday of Advent

The fourth Sunday of Advent is a semi-double Sunday of the second class and its liturgical colour is violet. The Gospel pericopes from St. Luke concern the preaching of St. John the Baptist preaching the baptism of repentance by the Jordan and the reference to Isaias "Prepare ye the way of the LORD: make straight His paths: every valley shall be filled: and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways plain: and all flesh shall see the salvation of God." The feast of St. Thomas the Apostle is transferred to tomorrow.

At Vespers yesterday afternoon the antiphons Canite tuba etc were sung with the psalms of Saturday. The Office hymn was Creator alme siderum. The antiphon on the Magnificat was the 'Great O' series, O clavis David etc., appointed for the twentieth of December. This was sung doubled before and after the Canticle. Being Advent the Suffrage was omitted. At Compline the Dominical preces were sung.

At Mattins the invitatory is Prope est jam Dominus * Venite adoremus and the Office hymn is Verbum supernum prodiens. In the first nocturn the lessons are taken, as usual in Advent, from Isaias. In the second nocturn the lessons are again taken from St. Leo's sermon on the fast of the tenth month. The homily in the third nocturn is from the twentieth homily of St. Gregory on St. Luke's Gospel. A ninth responsory, Intuemini, quantus sit iste, is sung in place of the Te Deum. At Lauds the antiphons proper to the Sunday, Canite tuba etc., are sung with the Dominical psalms. The Office hymn is En clara vox. The antiphon on the Benedictus is Nolite timere etc., proper to the twenty-first day of December. The Suffrage is omitted in Advent.

At the Hours the antiphons from Lauds are used in the usual sequence. At Prime the versicle in the short responsory is Qui venturus es in mundum and the Dominical preces are sung.

Mass is sung after Terce. The ministers wear violet folded chasubles. The Gloria is not sung. The second collect is of the BVM in Advent, Deus qui de beate, the third collect Ecclesiae. The Creed is sung and the preface that of the Trinity. As the Gloria is not sung the dismissal is Benedicamus Domino, sung by the deacon facing the altar.

At Vespers there is a colour change to red and first Vespers of St. Thomas the Apostle are sung. The antiphons Hoc est praeceptum meum etc., are sung, doubled, with psalms 109, 110, 111, 112 and 116. The Office hymn is Exsultet orbis gaudiis. The antiphon on the Magnificat is proper to the feast, Quia vidisti me, Thoma etc. After the collect of the feast the Sunday is commemorated with the Great 'O' Antiphon appointed for the twenty-first day of December O Oriens, V&R and collect of the Sunday. At Compline the Dominical preces are omitted due to the double feast.

In the 'liturgical books of 1962' St. Thomas gets entirely omitted this year - save where his feast is locally observed as I class - as was St. Andrew three weeks ago. At Compline the Dominical preces are always omitted. Mattins is cut down to a single nocturn of three lessons as usual. At Prime the Dominical preces are omitted. At Mass the ministers wear dalmatic and tunicle, there is only one collect and the dismissal is Ite, missa est. Vespers are of the Sunday with not even a mention of St. Thomas.

Art: Jerome Nadal

Ember Saturday in Advent

Ember Saturday in Advent is a greater, non-privileged, ferial day of simple rite and its liturgical colour is violet. The Vigil of St. Thomas the Apostle is commemorated at Mass only. Today is one of the traditional days for ordinations.

At Mattins the invitatory Prope est jam Dominus etc is sung and the Office hymn is Verbum supernum prodiens. In the nocturn the antiphons Memor fuit etc are sung with the nine psalms appointed for Saturday 104, 105 and 106 - each split into three divisi. The three lessons are from a homily of St. Gregory on St. Luke's Gospel. After the third responsory, Veni, Domine, et noli tardare etc., the second scheme of Lauds for Saturday is sung. The special set of antiphons for the Saturday before the Vigil of the Nativity, Intuemini etc., are sung with psalms 50, 91, 63, the Canticle of Moses & 150. The Office hymn is En clara vox. The antiphon on the Benedictus is Quomodo fiet istud etc. After the antiphon is sung in full after the canticle the choir kneels and the ferial preces are sung. The collect is proper to the Ember Saturday, Deus qui conspicis.

At the Hours the antiphons Intuemini etc are used in the usual sequence. At Prime (Pss 93i, 93ii, 107 & 149. The fourth psalm is the one displaced by the Miserere in the second schema of Lauds. The chapter is the ferial Pacem et veritatem. The Dominical and ferial preces are sung with the choir kneeling. At the other Hours the short set of ferial preces are sung, again with the choir kneeling.

Mass is sung after None and has the usual, ancient, form, common to Ember Saturdays. The ministers wear folded chasubles. After the Kyrie there are a series of five structural units comprising of the invitation Oremus, followed by Flectamus genua (sung by the deacon), Levate (sung by the sub-deacon), a collect, O.T. reading and gradual. Four of these readings are from Isaiah and the last from Daniel. After the pericope from Daniel instead of a gradual the hymn of the Three Men in fiery furnace is sung, Benedictus es, Domine, Deus patrum nostrorum and its collect Deus, qui tribus pueris. After this collect the second collect is of the Vigil of St. Thomas and the third collect is of the BVM, Deus, qui de Beate. Mass then continues as usual (with of course kneeling for the orations and from the Canon through to the Fraction as usual on penitential days) with Benedicamus Domino, sung as the dismissal by the deacon facing the altar, and the last Gospel is of the Vigil of St. Thomas. Private Masses may be of the Vigil of St. Thomas. When ministers are present they wear dalmatic and tunicle, not plantis plicatis. In the Mass of the Vigil the second collect is of the Ember Saturday (the collect after the Kyrie, Deus, qui conspicis), the third collect is Deus, qui de Beate, Benedicamus Domino is the dismissal and the last Gospel is of the Ember Saturday.

In the afternoon Vespers of the fourth Sunday in Advent are sung. The antiphons Canite tuba etc are sung with the Saturday psalms. The Office hymn is Creator alme siderum and the Great 'O' Antiphon O clavis David is sung. The 'Great O' Antiphons are 'doubled', i.e. they are sung entire both before and after the Magnificat even on days of simple rank with the choir standing. At Compline the Dominical preces are sung (the choir standing).

Following the 'liturgical books of 1962' the Vigil of St. Thomas has been abolished. At Lauds the Canticle of Moses gets sliced down from 65 to 27 verses. At Prime the fourth psalm is not added and the ferial chapter Pacem et veritatem is replaced by the festal Regi saeculorum. The ferial preces are omitted at Prime and the Hours. The Mass has the option of the 'mini-Ember Day' consisting of just one additional unit of collect, pericope and gradual. There are no additional collects for St. Thomas or the Blessed Virgin. The ministers wear dalmatic and tunicle, the dismissal is Ite, missa est and the last Gospel is In principio. The doubling of the Great 'O' Antiphons is no different to all other antiphons throughout the year. The Dominical preces are omitted at Compline.

Ember Friday in Advent

The Ember Friday in Advent is a greater, non-privileged, ferial day of simple rite and its liturgical colour is violet.

At Mattins the invitatory is Prope est and the Office hymn is Verbum supernum. In the nocturn the antiphons Suscitavit Dominus etc, from the Psalter for Friday, are sung with psalms 77 (split into six divisi), 78, 80 & 82. The lessons are a homily from St. Ambrose on St. Luke's Gospel. Following the third lesson a third responsory, Germinaverunt etc, is sung. At Lauds the second schema is sung and so the antiphons appointed for the Friday before the Vigil of the Nativity, Constantes estote etc, are sung with psalms 50, 142, 84, Domine, audivi & 147. The Office hymn is En clara vox. After the antiphon on the Benedictus, Ex quo facta est, has been sung in full after the Canticle the choir kneels for the singing of the ferial preces. The same set of antiphons are sung with the Little Hours in the usual order. At Prime Pss. 21i, 21ii, 21iii & 98 the chapter is the ferial Pacem et veritatem etc. At the Hours the ferial preces are sung, the choir kneeling.

Mass is sung after None. The ministers wear violet folded chasubles. The texts are proper, the introit being Prope es tu etc. The second collect is Deus, qui de beatae and the third collect Ecclesiae. The dismissal is Benedicamus Domino sung by the deacon facing the altar. With the celebration of the Eucharist the Office of the Ember Day ends.

Vespers is of the Advent ferial day with the antiphons and psalms of the ferial Psalter. The Office hymn is Creator alme siderum. The antiphon on the Magnificat is proper to the seventeenth day, O radix Jesse, and is sung in full both before and after the Canticle with the choir standing. The choir kneels for the ferial preces and the collect of the previous Sunday is sung. At Compline the Domincal preces are sung, again the choir kneeling.

In the 'liturgical books of 1962 Ember Days become of second class rank. At Mattins and Lauds all the antiphons are doubled. Although the preces are sung at Lauds they are omitted at the Hours. Prime has but three psalms and the festal Regi saeculorum as the chapter. Mass is sung after Terce. The ministers wear dalmatic and tunicle. There is a single collect. The dismissal is Ite, missa est. The Office of the Ember Day continues through Vespers. The doubling of antiphons means the singular feature of the Great O antiphons is lost. The collect is of the Ember Day, not of the preceding Sunday. At Compline there are no preces.

Ember Wednesday in Advent

Today is Ember Wednesday in Advent and the first of three Ember Days observed this week. The day is a greater, non-privileged, ferial day of simple rite and its liturgical colour is violet.

The Office of the Ember Day begins with Mattins. The invitatory is Prope est and the Office hymn Verbum supernum. In the nocturn the antiphons Speciosus forma etc, from the Psalter for Wednesday, are sung with psalms 44i, 44ii, 45, 44, 481, 48ii, 49i, 49ii & 49iii. Psalm 49 is divided into three rather than two divisi as the second scheme of Lauds will be sung later. The lessons are a homily from St. Ambrose on St. Luke's Gospel. Following the third lesson a third responsory, Modo veniet Dominator Dominus, is sung. At Lauds the second schema is sung and so the antiphons appointed for the Wednesday before the Vigil of the Nativity, Prophetae praedicaverunt etc, are sung with psalms 50, 64, 100, Exsultavit cor meum & 145. The Office hymn is En clara vox. After the antiphon on the Benedictus, Missus est Gabriel, has been sung in full after the Canticle the choir kneels for the singing of the ferial preces. The same set of antiphons are sung with the Little Hours in the usual order. At Prime Pss. 25, 51, 52 & 96 the chapter is the ferial Pacem et veritatem etc. At the Hours the ferial preces are sung, the choir kneeling.

Mass is sung after None. The texts are proper, the introit being Rorate, caeli etc. After the Kyrie there immediately follows the dialogue Oremus sung by the celebrant, Flectamus genua sung by the deacon and Levate sung by the sub-deacon. This is followed by the collect Praesta, quaesumus and an additional OT lesson and gradual. After this the celebrant sings Dominus vobiscum and the collect Festina, quaesumus. The second collect is Deus, qui de beatae and the third collect Ecclesiae. The dismissal is Benedicamus Domino sung by the deacon facing the altar. The ministers, of course, wear violet folded chasubles. With the celebration of the Eucharist the Office of the Ember Day ends.

Vespers is of the Advent ferial day. The Office hymn is Creator alme siderum. The antiphon on the Magnificat is proper to the seventeenth day, O Sapientia, and is sung in full both before and after the Canticle with the choir standing. The choir kneels for the ferial preces and the collect of the previous Sunday is sung. At Compline the Domincal preces are sung, kneeling.

In the 'liturgical books of 1962 Ember Days become of second class rank. At Mattins and Lauds all the antiphons are doubled. Although the preces are sung at Lauds they are omitted at the Hours. Prime has but three psalms and the festal Regi saeculorum as the chapter. Mass is sung after Terce. The ministers wear dalmatic and tunicle. The sub-deacon does not sing Levate. Two of the additional collects are omitted. The dismissal is Ite, missa est. The Office of the Ember Day continues through Vespers. The doubling of antiphons means the singular feature of the Great O antiphons is lost. The collect is of the Ember Day, not of the preceding Sunday.

Third Sunday of Advent

The third Sunday of Advent, often referred to as Gaudete Sunday from the words of its introit, Gaudete in Domino semper: iterum dico gaudete, sees a lightening of the Advent mood. 'Rejoice in the LORD always; again I say rejoice.' The same words begin the Epistle from Philippians (4:4). The Sunday's rank is that of a semi-double of the second class. The Gospel pericopes from St. John contain the Baptist's famous words "I am the voice of one crying in the wilderness, make straight the way of the LORD." On this Sunday, mirroring Laetare Sunday in Lent, the penitential mood lifts a littel with the deacon and sub-deacon wearing violet dalmatic and tunicle rather than their folded chasubles or, following the more modern praxis, with the use of rose-coloured vestments. The absence of folded chasubles means that the organ may be played. On this Sunday Cardinals of the Court of Rome, in better days, removed their violet merino dress and wore rose watered-silk cassocks, with rose watered-silk mozzeta and mantelleta.

At Vespers yesterday the antiphons from tomorrow's Lauds, Veniet Dominus etc, were sung with the psalms of Saturday. The Office hymn was Creator alme siderum (sung with the ordinary Doxology). After the collect of the Sunday commemorations were sung of the St. Lucy and of the Octave. At Compline the Dominical preces were omitted due to the concurring double feast and occurring Octave.

At Mattins the invitatory is Prope est jam Dominus: Venite adoremus. This invitatory is now used until the 23rd of December inclusive. The Office hymn is Verbum supernum. In the first nocturn the antiphons Veniet ecce Rex etc are sung with the usual psalms for Sunday. The lessons are a continuation of Isaiah. In the second nocturn the antiphons Gaude et laetare etc are sung and the lessons are taken from St. Leo's sermon on the fast of the tenth month. In the third nocturn the antiphons Gabriel Angelus etc are sung and the homily is from St. Gregory on St. John's Gospel and the record of the Baptist. The Te Deum is omitted and in its place a ninth responsory, Docebit nos Dominus vias suas, is sung.

At Lauds the antiphons Veniet Dominus etc are sung with the Sunday psalms. The Office hymn is En clara vox. After the collect of the Sunday a commemoration is sung of the Octave. At Prime the versicle in the responsory the verse is Qui venturus es in mundum and the Dominical preces are omitted.

Mass is sung after Terce. The ministers wear dalmatic and tunicle. The Gloria is not sung. The second collect is of the Octave. There is no third collect. The Creed is sung and the preface that of the Trinity. As the Gloria is not sung the dismissal is Benedicamus Domino, sung by the deacon facing the altar.

At Vespers the antiphons, Veniet Dominus etc, are sung with the Sunday psalms. The Office hymn is Creator alme siderum. After the collect of the Sunday a commemoration is sung of the following Octave Day. At Compline the Dominical preces are omitted.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. The Octave of the Virgin has been abolished. Mattins is stripped down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is only one collect and the dismissal is Ite, missa est.

Art: Jerome Nadal depicts today's Gospel where the Jews sent priests and Levites to interrogate St. John the Baptist.

Second Sunday of Advent

The second Sunday of Advent (and the third and fourth) are semi-double Sundays of the second class in rank. The Gospel pericopes, from St. Matthew, tell of St. John the Baptist in prison sending two of his followers to meet the LORD. The liturgical colour is violet and, as folded chasubles are worn, the organ is not played.

At Vespers yesterday afternoon the antiphons Ecce in nubibus caeli etc were sung with the psalms of Saturday. The Office hymn was Creator alme siderum. After the collect of the Sunday commemorations were sung of the preceding feast of St. Nicholas of Myra and of St. Ambrose. At Compline the Dominical preces were omitted due to the concurring and occurring double feasts.

At Mattins the invitatory is Regem venturum and the Office hymn is Verbum supernum. In the first nocturn the antiphons Veniet ecce Rex etc are sung with the usual psalms for Sunday. The lessons are a continuation of Isaiah and today contain the beautiful symbolism of the Rod of Jesse. In the second nocturn the antiphons Gaude et laetare etc are sung and the them of the Rod of Jesse is continued as the lessons are taken from St. Jerome's Expositon on Isaias the Prophet. In the third nocturn the antiphons Gabriel Angelus etc are sung and the homily is from St. Gregory. The Te Deum is omitted and in its place a ninth responsory, Ecce Dominus veniet, is sung.

At Lauds the antiphons, Ecce in nubibus caeli etc are sung with the Sunday psalms. The hymn is En clara vox. After the collect of the Sunday a commemoration of St. Ambrose is sung. At Prime the versicle is Qui venturus es in mundum. The Dominical preces are omitted due to the occurring double feast.

Mass is sung after Terce, the deacon and subdeacon wear violet folded chasubles. The Gloria is not sung. The second collect is of St. Ambrose. There is no third collect. The Creed is sung and the preface is of the Trinity. Benedicamus Domino is sung as the dismissal by the deacon facing the altar.

At Vespers there is a colour change to white and the antiphons Tota pulchra etc are sung, doubled, with psalms 109, 112, 121, 126 & 147. The Office hymn is Ave, maris stella. A commemoration is sung of the Sunday. At Compline Te lucis is sung with Doxlogy (and melody) of the Incarnation, Jesu tibi sit gloria etc. The Dominical preces are omitted.

In the 'liturgical books of 1962' at Vespers there are no commemorations. The Dominical preces are always omitted at Prime and Compline. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass the ministers wear dalmatic and tunicle, there is only one collect and the dismissal is Ite, missa est. Vespers are of the Sunday with a commemoration of tomorrow's feast. At Compline Te lucis is sung with the ordinary Doxology.

Art: Jerome Nadal

Some help please?

If any readers who are fluent in English and either French, German, Italian or Spanish would like a gratis copy of Ordo MMXV for some simple translation work could they please make contact via email.

Update: Thank you to the French, Italian and Spanish offers. Anyone for German?

Update to the update: Thank you all very much, your kind offers of help are very much appreciated!

St. Andrew the Apostle

The feast of Saint Andrew the Apostle, the 'First Called', is a Double feast of the Second Class and is transferred from yesterday. It was preceded on Saturday by a Vigil. According to St. John's Gospel St. Andrew was a disciple of St. John the Baptist, whose testimony first led him and St. John the Evangelist to follow Jesus. St. Andrew at once recognised Christ as the Messiah. St. Andrew preached the Gospel in Asia Minor and, according to Eusebius, as far as Kiev. St. Andrew is the patron saint of such diverse countries as Scotland and Russia. According to tradition he was crucified at Patras in Achaea. Devotion to St. Andrew was strong in the medieval period and many Western Kalendars such as the venerable Sarum Rite had an octave for the feast. In the Roman liturgy clearly St. Andrew was once regarded with greater importance than in modern times hence his inclusion in the Libera nos.

The celebration of his feast began yesterday afternoon with first Vespers. The proper antiphons Salve, crux pretiosa etc were sung with the psalms for the Common of Apostles, Pss. 109, 110, 111, 112 & 116. The Office hymn was Exsultet orbis gaudiis. After the collect of the feast a commemoration was sung of Advent Sunday. The Suffrage was omitted. At Compline the Sunday psalms were sung and the preces were omitted.

At Mattins the invitatory is Regem Apostolorum Dominum, * Venite adoremus and the Office hymn is Aeterna Christi munera. In the first nocturn antiphons proper to the feast, Vidit Dominus etc., are sung with the psalms 18, 33 & 44. The lessons are from St. Paul's Epistle to the Romans. In the second nocturn the antiphons Dignum sibi Dominus etc are sung with psalms 46, 60 & 63 and the lessons are hagiographical. In the third nocturn the antiphons Non me permittas Domine etc are sung with psalms 74, 96 & 98. The homily on St. Matthew's Gospel is from the writings of St. Gregory. The Te Deum is sung. At Lauds the antiphons sung at Vespers, Salve, crux pretiosa etc., are sung with the Dominical psalms. After the collect of the feast a commemoration of the Advent feria is sung.

At the Horae Minores the antiphons Salve, crux pretiosa etc are sung with festal psalmody. At Prime (Pss. 53, 118i & 118ii) the first entry in the Martyrology is Dominica prima Adventus etc and the lectio brevis is Isaias enim dicit.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Advent feria. The Creed is sung and the preface is of the Apostles.

At second Vespers the antiphons Salve, crux pretiosa etc are sung with psalms 109, 112, 115, 125 & 138. After the collect of the feast commemorations are sung of the following feast of St. Bibiana and of the Advent feria.

In the 'liturgical books of 1962' the Vigil for St. Andrew has been abolished and, this year - except where St. Andrew is kept as a 'I Class' feast - his liturgical celebration is entirely omitted. Today is just an Advent feria but without the elements traditionally observed on such a day.

A very blessed feast of St. Andrew to readers and to several good friends who bear his name!

First Sunday of Advent

The first Sunday of Advent is a semi-double Sunday of the first class and its liturgical colour is violet. The liturgy of Advent is perhaps the most exquisite of the entire liturgical year with 'layers' of meaning for both the First and Second Comings of the LORD. There is a weave of expectant joy and penance to be found in the liturgical texts. The eschatalogical theme of last Sunday's Gospel continues with St. Luke's Gospel today and the Coming of the Divine Judge. From Vespers of Advent Sunday the Pars Hiemalis of the Breviary begins. The feast of St. Andrew is transferred to Monday.

During Advent bishops of the Roman rite exchange their violet choir cassocks for black ones (with train) which are worn with either a black mozzeta or black mattelletum with violet linings. Cardinals of the Court of Rome wear their 'winter' violet merino apparel (in contrast to their summer mourning dress of violet watered-silk) in place of their watered-silk scarlet dress.

At Vespers yesterday afternoon (the liturgy of the Vigil of St. Andrew ended with Mass after None) the antiphons In illa die etc were sung with the psalms of Saturday. The Office hymn was Creator alme siderum. The Suffrage was omitted being Advent. At Compline the Dominical preces were sung.

At Mattins the invitatory is Regem venturum and this is sung in both the Dominical and ferial Offices of Advent until the third Sunday. The Office hymn is Verbum supernum. In the first nocturn the antiphons Veniet ecce Rex etc are sung with the usual psalms for Sunday. In the first nocturn the lessons are the Incipit of the prophet Isaiah. In the second nocturn the antiphons Gaude et laetare etc are sung and the lessons are taken from the writing of St. Leo on the fast of the tenth month, the theme of which is preparing for the Coming. In the third nocturn the antiphons Gabriel Angelus etc are sung and the homily is from St. Gregory continuing the theme of Coming with his commentary on St. Luke's Gospel about the end times. A ninth responsory is sung and the Te Deum is omitted in the Office of Advent. At Lauds the antiphons proper to the first Sunday In illa die etc, are sung with the Dominical psalms. The hymn is En clara vox. The Suffage is omitted during Advent.

At Prime the first antiphon from Lauds, In illa die, is sung with the usual Dominical psalms (117, 118i, 118ii). In the short responsory the versicle Qui venturus es in mundum replaces Qui sedes ad dexteram Patris for all of Advent except when an occurring feast has a proper versicle. The Dominical preces are sung. At the other Hours the remaining antiphons of Lauds are sung in the usual order.

Mass is sung after Terce. During Advent for ferial and Dominical Masses in the Roman rite the deacon and sub-deacon do not wear the dalmatic and tunicle but violet folded chasubles, an ancient feature of the Roman liturgy. The Gloria in not sung, the second collect is Deus, qui de beate, the third collect is Ecclesiae. The Creed is sung, the preface that of the Blessed Trinity and, as the Gloria was not sung, the dismissal is Benedicamus Domino, sung by the deacon facing the altar not turned towards the people.

At Vespers a colour change to red is made and first Vespers of St. Andrew the Apostle are sung. The antiphons Salve, crux pretiosa etc, proper to the feast are sung doubled with psalms 109, 110, 111, 112 and 116. The Office hymn is Exsultet orbis gaudiis. After the collect of the feast a commemoration of the Sunday is sung. At Compline the Dominical preces are omtted.

In the 'liturgical books of 1962' so much has been excised from the Breviary that there are only two volumes not four and Advent Sunday marks the beginning of the Pars Prior, which runs until first Vespers of Trinity Sunday. The Vigil of St. Andrew has been abolished and even the feast of St. Andrew, the first called Apostle, is omitted this year in the universal calendar! Mattins is cut down to a single nocturn of three lessons. At Prime there are no Dominical preces. At Mass the there is the novelty for the the Roman rite of the deacon wearing the dalmatic and the sub-deacon the tunicle in a penitential Mass of the season. Folded chasubles, so ancient and so quintessentially Roman, have been tossed aside. There is only one collect and the dismissal is Ite, missa est. Vespers are of the Sunday with no commemorations.

Art: Jerome Nadal

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XXIV Sunday after Pentecost

Today is the twenty-fourth, and last, Sunday after Pentecost. It is also the fifth Sunday of November. The liturgical colour is green. The Gospel pericopes from St. Matthew's Gospel contain the prophetic words of the LORD concerning the last days and the coming of the Antichrist.

[Customers are asked to forgive the 'typo' in the title of today's entry in Ordo MMXIV and to be assured that Ordo MMXV - available from later today - is a far superior production. Ordo MMXIV was produced in a great rush but considerably more time has been taken over next year's edition but more of that in a separate post.]

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Super muros tuos for the Saturday before the fifth Sunday of November. After the collect of the Sunday commemorations were sung of the preceding Office of St. Cecilia and then of St. Clement and of St. Felicitas. The Suffrage of the Saints was omitted due to the double feasts as were the Dominical preces at Compline.

At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the Prophet Micheas. In the second nocturn the lessons are from St. Basil on the thirty-third psalm. In the third nocturn the homily is from St. Jerome on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday commemorations are sung of St. Clement and of St. Felicitas. The Suffrage of the Saints is omitted.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted because of the occurring double feast.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Clement, the third collect is of St. Felicitas. The Creed is sung and the preface of the Blessed Trinity.

Vespers are of the Sunday. The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following Office of St. John of the Cross, of St. Clement and of St. Chrysogonus. The Suffrage of the Saints is omitted as are the Dominical preces at Compline due to the occurring and concurring double feasts.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is a single collect.

Art: Jerome Nadal Nadal's image of the Antichrist enthroned whilst the clergy and people give him false worship.

XXIII Sunday after Pentecost

The twenty-third Sunday after Pentecost is of semi-double rite and its liturgical colour is green. Today is also the fourth Sunday of November. The Gospel pericopes from St. Matthew contain the passages where the LORD heals a woman with an issue of blood and raises Jairus' daughter from the dead.

As Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Qui caelorum for the Saturday before the fourth Sunday of November. After the collect of the Sunday commemorations were sung of the preceding Office of St. Albert the Great and of St. Gertrude. The Suffrage was omitted due to the occurring double feast as were the Dominical preces at Compline.

At Mattins the invitatory is Adoremus Dominum and the Office hymn is Primo die. In the first nocturn the lessons are from the Incipit of the book of the Prophet Osee. In the second nocturn the lessons are from St. Augustine's City of God. In the third nocturn the homily is from St. Jerome on the ninth chapter of St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday a commemoration is sung of St. Gertrude. The Suffrage of the Saints is omitted due to the occurring double feast.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted due to the occurring double feast.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Gertrude. There is no third collect. The Creed is sung as is the preface of the Blessed Trinity.

Vespers are of the Sunday. The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of St. Gregory Thaumaturgus and St. Gertrude. The Suffrage of the Saints is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' there are no commemorations at Vespers. Mattins is cut down to a single nocturn and three lessons. There are no commemorations at Lauds. There is a single collect at Mass. At Vespers there are no commemorations.

Art: Jerome Nadal

Coming soon...

Please watch this blog for an announcement of when Ordo MMXV is available. Several minor improvements have been made, more details of which soon.

Dedication of the Lateran Basilica

Today is the feast of the Dedication of the Lateran Basilica. It is a Double of the Second Class and the liturgical colour for the feast is white. Today is also the twenty-second Sunday after Pentecost and the third Sunday of November. The Sunday is commemorated at both Vespers, Mattins, Lauds and Mass. The second Sunday of November and the second week of November are omitted this year.

On November 9th, 324, St. Sylvester of Rome consecrated the basilica under the title of St. Saviour. This is believed to be the first public consecration of a church. The feast's title in the Breviary and Missal retains this ancient dedication: In Dedicatione Archbasilicae Ssmi Salvatoris. The texts for the Office come from the Common of the Dedication of a Church except for some of the Mattins lessons.

At Vespers yesterday afternoon the antiphons Domum tuam, Domine etc were sung, doubled, with Pss.109, 110, 111, 112 & 147. The Office hymn is Caelestis urbs Jerusalem. After the collect of the feast commemorations are sung of the Octave Day of All Saints and of the Sunday (the antiphon on the Magnificat being Muro tuo for the Saturday before the third Sunday of November. The Suffrage is omitted as are the Dominical preces at Compline.

At Mattins the invitatory is Domum Dei decet sanctitudo, Sponsum ejus Christum adoremus in ea and the Office hymn Caelestis urbs Jerusalem. In the first nocturn the antiphons Tollite portas etc are sung with psalms 23, 45 & 47. The lessons are proper to the feast and are taken from the book of the Apocalypse of St. John with the responsories from the Common. In the second nocturn the antiphons Non est hic aliud etc are sung with psalms 83, 86 & 87, the lessons are again proper to the feast. In the third nocturn the antiphons Qui habitat etc are sung with psalms 90, 95 & 98. The homily is from St. Ambrose on St. Luke's Gospel. The ninth lesson is of the Sunday and is a homily from St. Hiliary on St. Matthew's Gospel. The Te Deum is sung.

At Lauds the antiphons Domum tuam, Domine etc are sung with the Sunday psalms (92, 99, 62, Benedicite & 148. The chapter is Vidi civitatem sanctam etc and the Office hymn Alto ex Olympi vertice. After the collect of the feast commemorations are sung of the Sunday and of St. Theodore. The Suffrage is omitted.

At Prime the antiphon Domum tuam Domine is sung with the festal psalms (53, 118i, 118ii), the Dominical preces are omitted and the lectio brevis is Et absterget Deus. Quicumque and the Dominical preces are omitted. The antiphons from Lauds are sung at the other Hours with the Dominical psalms in the usual manner.

Mass is sung after Terce. The Mass formulary from the Common Terribilis est locus iste. The Gloria is sung, the second collect is of the Sunday. In said Masses the third collect is of St. Theodore. The Creed is sung the preface is of the Blessed Trinity and the last Gospel is of the Sunday.

At Vespers the antiphons Domum tuam, Domine etc are sung with psalms 109, 110, 111, 112 & 147. The Office hymn is Caelestis urbs Jerusalem. The versicle and response, and the antiphon on the Magnificat are proper to second Vespers. After the collect of the feast commemorations are sung of the following Office of St. Andrew Avellino and of the Sunday. The Suffrage is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' the feast is considered to be a 'feast of the Lord' and falling on a Sunday gains a first Vespers despite being a II Class feast. No commemoration of the Sunday, or of the abolished Octave Day, is made. At Mattins there is no ninth lesson of the Sunday. At Lauds a commemoration of St. Theodore is sung but not one of the Sunday. At Prime and the Hours the antiphons of Sunday, not of the feast are sung. At Prime the lectio brevis is of the Season. At sung Mass there is a single collect, the last Gospel is In principio. At Vespers there are no commemorations. The second Sunday of November and its week are always omitted.

Photo: Wikipedia

All Souls' Day

All Souls' Day is of Double rank. Since 1917 it has a standing almost like that of a primary Double of the First Class of the Universal Church. Only when November 2nd is a Sunday, as yesterday, it transferred to Monday. The day gained an independent Office after the 1911-13 reform. Prior to then Vespers, Mattins and Lauds of the Dead was sung in addition to the Office of the second day within the Octave of All Saints (as indeed was the Office of the Dead sung on the Mondays of Lent and Advent and certain other days). The reforms of Pius X gave the day its own Office with the creation of Little Hours of the Dead and some adjustments to the lessons of Mattins. The day excludes the occurrence of any other Office.

At Mattins the invitatory and psalms are those used for Mattins of the Dead. The invitatory is Regem cui omnia vivunt, * Venite adoremus. In the first nocturn the antiphons Dirige etc (hence the English term Dirge) are sung with psalms 5, 6 & 7. As at Vespers yesterday Requiem aeternam is sung in place of Gloria Patri at the end of each psalm. The lessons are taken from the Book of Job. The first lesson, Parce mihi, is the first lesson from the Office of the Dead but the second and third lessons are now proper to the day in their current arrangement. Homo natus de muliere etc, the second lesson (the fifth lesson before 1911), is highly poignant being familiar as a Funeral Sentence in the Book of Common Prayer, its source being the Sarum Office. In the second nocturn the antiphons In loco pascuae etc are sung with psalms 22, 24 & 26. The lessons in the second nocturn are new and taken form the book of St. Augustine on the care for the Dead. In the third nocturn the antiphons Complaceat etc are sung with psalms 39, 40 and 41. The lessons are from the First Epistle of St. Paul the Apostle to the Corinthians (pre-1911 these too were taken from the Book of Job). At Lauds the antiphons Exsultabunt etc are sung with psalms 50, 64, 62, Ego dixi and 150. After the antiphon on the Benedictus has been sung at the end of the canticle the choir kneels, as at Vespers yesterday, and a Pater noster is said followed by a series of versicles and their responses and the collect Fidelium.

The Hours have a special form, introduced in the 1911-13 reform. At Prime the Office begins after the silent recitation of the Pater, Ave and Credo with psalms 87, 27 & 31 without antiphons. Although the Miserere is sung at Lauds the displaced psalm is not transferred to Prime as on other days. At the reading of the Martyrology a special preamble is read, Hac die Commemoratio Omnium Fidelium Defunctorum..., before the announcement of the next day Tertio Nonas Novembris.etc. The psalms are sung either to the tone in directum or to a tone introduced with the Office of All Souls Day. Terce follows a similar, simplified, form and has psalms 37i, 37ii & 55. Sext has psalms 69, 84 & 85 and None psalm 101 divided into three sections. The Office of the day ends, as always, with None.

In the Universal Church three Masses may be celebrated by every priest on this day. This practice was first observed in Spain with an indult from Benedict XIV and extended to the Universal Church by Benedict XV in 1915 after the carnage of the First World War. The accepted practice of Collegiate churches is for the first Mass to be celebrated after Lauds, the second after Prime and the third after None. In all three Masses the sequence Dies irae is sung and the preface of the Dead is sung. Common practice is to have the Absolution of the Dead at a catafalque after the principal Mass. The Office of the day ends with the Mass after None.

Vespers see a colour change to white and Vespers of the following feast of St. Charles Borromeo are sung with a commemoration of the Octave of All Saints.

In 'the liturgical books of 1962' the sequence Dies irae may be omitted in the second and third Masses when they are not sung. The last Gospel is omitted when the Absolution takes place. Vespers of the Dead are sung this afternoon followed by Compline of the Dead. The Octave of All Saints has been abolished..

XXI Sunday after Pentecost - Sunday within the Octave of All Saints

The twenty-first Sunday after Pentecost is of semi-double rite and its liturgical colour, from Mattins, is green. This year it is the first Sunday of November and the Sunday within the Octave of All Saints. The Gospel pericopes from St. Matthew contain the parable of the unjust and ungrateful servant who, forgiven his debts by the King, demands what is owed to him from others and shews complete ingratitude.

At Mattins the invitatory is Adoremus Dominum and the Office hymn is Primo die. In the first nocturn the lessons are from the Incipit of the book of Ezechiel. In the second nocturn the lessons are from an exposition of St. Gregory on Ezechiel. In the third nocturn the homily is from St. Jerome on the eighteenth chapter of St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday, a commemoration is sung of the catve of All Saints, the Suffrage of the Saints is omitted being within an Octave.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted being within an Octave.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Octave. Being a Sunday within an Octave there is no third collect. The Creed is sung as is the preface of the Blessed Trinity.

Vespers are of the Sunday. The Office hymn is Lucis creator. After the collect of the Sunday a commemoration of the Octave is sung. After Benedicamus Domino the verse Fidelium is omitted and the choir sits as the green of the Sunday is removed and is exchanged for the black of mourning. Vespers of the Dead are then sung in choir. These begin with the antiphon Placebo Domino in regione vivorum. Psalms 114, 119, 120, 129 and 127 are sung. Requiem aeternam etc is sung at the end of each psalm in place of Gloria Patri etc. After the psalms there is a versicle and response but no hymn. After the antiphon on the Magnificat the choir kneels for a Pater noster, some versicles and the collect. Following the 1911-13 reform Compline takes a special form, 'Compline of the Dead', with psalms 122, 141 and 142.

In the 'liturgical books of 1962' the Octave of All Saints has been abolished. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is but a single collect. Vespers are of the Sunday without any commemorations. Vespers of the Dead are sung in the afternoon of All Soul's Day.

Art: Jerome Nadal

All Saints

The feast of All Saints is a Double of the First Class with an Octave. The universal celebration of this feast developed from the dedication of the Pantheon to St. Mary and the Martyrs. This dedication took place on May 13th, 610. In some places, and the in Byzantine East to this day, a celebration of All Saints took place after Trinity Sunday. The celebration of the feast spread and Gregory IV transferred the feast and dedication to November 1st in 835. Louis the Pious spread the celebration throughout his empire and the feast entered the Universal Calendar. Sixtus IV gave the feast an Octave in the fifteenth century. The liturgical colour for the feast, and its Octave, is white.

At Mattins the invitatory is proper to the feast and octave, Regem regum Dominum venite adoremus, Quia ipse est corona Sanctorum omnium, and the Office hymn is Placare, Christe, servulis. In the first nocturn the antiphons Novit Dominus etc are sung with psalms 1, 4 & 8. The lessons are taken from the book of the Apocalypse. In the second nocturn the antiphons Domine, qui operati etc are sung with psalms 14, 23 & 31 and the lessons are taken from a sermon of the Venerable Bede. In the third nocturn the antiphons Timete Dominum etc are sung with psalms 33, 60 & 96. The homily on St. Matthew's Gospel is from St. Augustine. The Te Deum is sung. At Lauds the antiphons Vidi turbam magnam etc are sung with the Sunday psalms (Pss. 99, 92, 62, Benedicite & 148) and the Office hymn is Salutis aeterne dator.

At Prime the antiphon Vidi turbam magnum is sung with the festal psalms (Pss. 53, 118i & 118ii), the lectio brevis is proper to the feast, Benedictio et claritas,. At the other Hours the same antiphons from Lauds are sung with the Dominical psalms.

Mass is sung after Terce. The Gloria and Creed are sung.

At second Vespers the antiphons Vidi turbam magnam etc are sung with psalms 109, 110, 111, 112 & 115. The Office hymn is Placare, Christe, servulis. After the collect of the feast a commemoration is sung of the Sunday (the antiphon on the Magnificat being Vidi Dominum for the Saturday before the first Sunday of November). At Compline the Dominical psalms are sung and the Dominical preces are omitted being within an Octave.

In the 'liturgical books of 1962' both the Vigil and Octave of All Saints have been abolished. At Prime the lectio brevis is of the season and at the Little Hours the antiphons are doubled.

Vigil of All Saints

The Vigil of All Saints is of simple rite and its liturgical colour is violet. As with all simple rite Vigils the Office runs from Mattins to None.

At Mattins the inivitatory, hymn, antiphons, psalms, versicle and response are from the Psalter for Friday. The lessons, proper to the Vigil, in the nocturn are a homily of St. Ambrose from the Common of Several Martyrs. The responsories are from the Friday of the fifth week of October. The Te Deum is not sung. The second scheme of Lauds for Friday is sung with psalms 50, 142, 84, Domine, audivi auditionem tuam, and 147. The Office hymn is Aeterna caeli gloria. After the antiphon on the Benedictus has been repeated the ferial preces are sung, with the choir kneeling. After the collect of the Vigil the Suffrage of the Saints is omitted (c.f. pre-1911-13 praxis when the Suffrages were sung).

At Prime the psalm displaced from Lauds by the Miserere is added to the psalmody of the day: Pss. 21i, 21ii, 21iii & 98. The chapter is the ferial Pacem et veritatem. Both the Dominical and ferial preces are sung, with the choir kneeling. At the other Hours the short series of ferial preces are sung, again with the choir kneeling, before the collect of the Vigil.

Mass is sung after None. Following the normal rules for Vigils four candles are placed on the altar, in contrast with two on ordinary ferial days. The deacon and sub-deacon wear violet dalmatic and tunicle, not folded chasubles. The ferial tone is used for the orations and for the preface and Pater noster. There is no Gloria. The second collect is of the Holy Ghost, Deus,qui corda, the third collect Ecclesiae. As it is a 'kneeling day' the choir kneels for the prayers and from the Sanctus until Pax Domini. As the Gloria is not sung the dismissal is Benedicamus Domino.

Vespers are first Vespers of the feast of All Saints with a corresponding colour change to festive white. The Office is proper and the antiphons Vidi turbam magnam etc are sung, doubled, with Pss. 109, 110, 111, 112 and 116. The Office hymn is Placare, Christe, servulis. At Compline the Dominical psalms are sung.

In the 'liturgical books of 1962' the Vigil of All Saints has been abolished. Today is kept as a IV class ferial 'green' day. Although a ferial day Prime has the festal Regi saeculorum and no preces Dominical or ferial. Mass is of Pentecost XX, there is a single collect. Although the Gloria is not sungIte, missa est is the dismissal.

SS Simon and Jude, Apostles

The feast of SS Simon and Jude is a Double of the Second Class and the liturgical colour of the feast is red. The feast of these two apostles is kept on the anniversary of the transfer of their relics to Old St. Peter's in Rome in the seventh century. St. Simon is traditionally believed to have been martyred by a curved sword and St. Jude, also known as Thaddaeus, was martryed by a club. The two probably met, preaching the Gospel, in Mesopotamia.

At Vespers yesterday afternoon the antiphons Hoc est praeceptum meum etc were sung, doubled, with psalms 109, 110, 111, 112 & 116. The Office hymn was Exsultet orbis gaudiis. At Compline the Sunday psalms were sung and the Dominical preces were omitted.

At Mattins the invitatory is Regem Apostolorum Dominum, Venite adoremus and the Office hymn is Aeterna Christi munera. In the first nocturn the antiphons In omnem terram etc are sung with psalms 18, 33 & 44. The lessons are taken from the Incipit of St. Jude's Epistle. In the second nocturn the antiphons Principes populorum etc are sung with psalms 46, 60 & 63. The fourth lesson is an historical one and the fifth and sixth from a sermon of St. Gregory. In the third nocturn the antiphons Exaltabuntur etc are sung with psalms 74, 96 & 98. The homily on St. John's Gospel is from the writings of St. Augustine. The Te Deum is sung. At Lauds the antiphons Hoc est praeceptum meum etc are sung with the Dominical psalms. At Lauds the Office hymn is Exsultet orbis gaudiis.

At Prime the the Hours the antiphons Hoc est praeceptum meum etc are sung with the festal psalms. At Prime (Pss. 53, 118i, 118ii) the lectio brevis is Ibant Apostoli.

Mass is sung after Terce. The Gloria and Creed are sung and the preface is that of the Apostles.

At second Vespers of the feast the antiphons Juravit Dominus etc are sung with psalms 109, 112, 115, 125 & 139. The Office hymn is, again, Exsultet orbis gaudiis. At Compline the Dominical psalms are sung.

In the 'liturgical books of 1962' the feast has lost its Vigil and also loses first Vespers. Yesterday Vespers and Compline were from the ferial psalter. At Prime and the Hours today the antiphons and psalms are from the ferial psalter, the lectio brevis is of the season.

Vigil of SS Simon and Jude

The Vigil of SS Simon and Jude is of simple rite and its liturgical colour is violet.

The Office is largely taken from the ferial Office of Monday but the lessons at Mattins and the collect are proper to the Vigil. At Mattins the ferial invitatory, Venite, Exsultemus Domino, is sung and the Office hymn is Somno refectis artubus. The nine antiphons and psalm divisions for Monday are sung followed by the versicle Psallite Domino etc and its response Et confitemini etc. As the lessons for the Vigil contain a Gospel after the Absolution, Exaudi, Domine etc., the first blessing is Evangelica lectio etc. The Gospel fragment is from St. John and the homily is taken from the writings of St. Gregory. The Te Deum is not sung. The second scheme of Lauds for Monday is sung beginning with the antiphon fragment Ecce veniet. After the antiphon on the Benedictus has been repeated the ferial preces are sung, with the choir kneeling. After the collect of the Vigil the Suffrage of the Saints is sung.

At Prime a fourth psalm is added, that displaced by the Miserere at Lauds, Psalm 46, Omnes Gentes. The chapter is that sung on ferial days, Pacem et veritatem etc. The Dominical and ferial preces are sung, both sets are sung with the choir kneeling. At the other Horae Minores the short set of ferial preces are sung, again the choir kneeling.

Mass is sung after None. Following the normal rules for Vigils four candles are placed on the altar, unlike two on ordinary ferial days. The deacon and sub-deacon wear violet dalmatic and tunicle, not folded chasubles. The chant for the Mass is ferial, the second collect is Concede nos, and the third for the Church. Being a 'kneeling day' all in choir kneel for the orations and from the Sanctus to the response after Pax Domini. As there is no Gloria , following the usual rule, Benedicamus Domino is sung as the dismissal.

Vespers are first Vespers of the Holy Apostles SS Simon and Jude.

In the 'liturgical books of 1962' theVigil of SS Simon and Jude has been abolished and the day becomes a mere IV class 'green' ferial day with the Mass of the previous Sunday without Gloria but with Ite missa est. At Mattins the readings are from the second Book of the Machabees, Lauds is the festal form without either the preces or Suffrage. At Prime there is no fourth psalm and Pacem et veritatem has been abolished, replaced always by the festal Regi saeculorum. There are neither Dominical nor ferial preces. Mass (of the preceding Sunday) is sung after Terce. Vespers are of the feria, SS Simon & Jude don't even get a commemoration.

Christ the King

The feast of Christ the King is a Double of the First Class and its liturgical colour is white. This year it is also the twentieth Sunday after Pentecost and the fifth Sunday of October.

At Vespers yesterday afternoon the antiphons Pacificus etc were sung, doubled, with psalms 109, 110, 111, 112 & 116. The Office hymn was Te saeculorum Principem. After the collect of the feast a commemoration was sung of the Sunday (the antiphon on the Magnificat being Tua est potentia for the Saturday before the fifth Sunday of October. At Compline the Dominical psalms were sung and Te lucis was sung with the Doxology Jesu, tibi sit gloria, Qui sceptra mundi temperas, Cum Patre et almo Spiritu, In sempiterna saecula.

At Mattins the invitatory is Jesum Christum, Regem regum Venite adoremus. In the first nocturn (Pss.2, 8 & 23) the lessons are taken from St. Paul's Epistle to the Colossians. In the second nocturn (Pss. 28, 44 & 46) the lessons are taken from Pius XI's encyclical Quas primas. In the third nocturn (Pss. 71, 88i, 88ii) the homily on St. John's Gospel is taken from the writings of St. Augustine. The ninth lesson is the homily appointed for the twenty-second Sunday after Pentecost, from St. Hiliary on St. Matthew. The Te Deum is sung. At Lauds the antiphons Suscitabit etc are sung with the Sunday psalms. The Office hymn is Vexilla Christus inclyta. After the collect of the feast a commemoration is sung of the Sunday.

At Prime and the Hours the antiphons Suscitabit etc are sung with the festal psalms (at Prime Pss. 53, 118i & 118ii). The Doxology Jesu, tibi sit gloria etc is sung with the hymns of the Hours. At Prime the versicle in the short responsory is Qui primatum in omnibus tenes and the lectio brevis In ipso.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Sunday, the Creed is sung. The preface is proper to the feast and the last Gospel is that of the Sunday.

At Vespers all is sung as yesterday at first Vespers except the versicle & response and the antiphon on the Magnificat which are proper to second Vespers. After the collect of the feast a commemoration is sung of the Sunday.

In the 'liturgical books of 1962' at Vespers there was no commemoration of the Sunday. There is no proper Doxology for Te lucis. At Mattins in the third nocturn, the third psalm (Ps. 88ii) gets stripped of over half its verses. Verses Tu vero repulisti... to Benedictus Dominus in aeternam, fiat, fiat, 39 - 53, are omitted. The former eighth lesson is split into two to provide an eighth and ninth lesson as the homily of the Sunday is omitted. At Lauds there is no commemoration sung of the Sunday. At Prime and the Hours the Doxology for the feast is omitted. At Prime the lectio brevis is of the season. At Mass there is no commemoration of the Sunday and the last Gospel is In principio. At Vespers there are no commemorations.

XVIII Sunday after Pentecost

The eighteenth Sunday after Pentecost is of semi-double rite and its liturgical colour, from Mattins, is green. This year it is the third Sunday of October. The Gospel pericopes from St. Matthew relate the healing of a paralytic, both by being forgiven his sins and physically healed by the LORD.

Vespers yesterday were second Vespers of the feast of the Maternity of the BVM. The antiphons Beata es etc were sung, doubled, with Pss. 109, 112, 121, 126 & 147. The Office hymn was the beautiful Ave, maris stella. After the collect of the feast a commemoration was sung of the Sunday (the antiphon on the Magnificat being Lugebat autem Judam for the Saturday before the third Sunday of October). The Suffrage was omitted as were the Dominical preces at Compline. At Compline Te lucis was sung with the melody and Doxology of the Incarnation.

At Mattins the invitatory is Adoremus Dominum and the Office hymn is Primo die. In the first nocturn the lessons continue to be read from Machabees. In the second nocturn the lessons are from St. Ambrose's Book of Offices. In the third nocturn the lessons are a homily from St. Peter Chrysologus on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne. After the collect of the Sunday the Suffrage of the Saints is sung.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is A cunctis, the third collect is chosen by the Dean or Rector. The Creed is sung as is the preface of the Blessed Trinity.

Vespers are of the Sunday. The Office hymn is Lucis creator. After the collect of the Sunday a commemoration is sung of the following Office of St. Edward the Confessor followed by the Suffrage of the Saints. At Compline the Dominical preces are sung.

In the 'liturgical books of 1962' at Vespers the second Sunday of October is commemorated with the antiphon Refulsit sol. At Compline Te lucis is sung with the ordinary Doxology and the tone for feasts. Mattins is cut down to a single nocturn. The first and second lessons are those that were read last Sunday in the traditional rite. At Lauds the Suffrage is omitted. At Prime both Quicumque and the Dominical preces are omitted. At Mass there is a single collect. At Vespers there are no commemorations and no Suffrage. At Compline the Dominical preces are omitted.

Art: Jerome Nadal

XVII Sunday after Pentecost

The seventeenth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the second Sunday of October. The Gospel pericopes at Mattins and Mass come from the twenty-second chapter of St. Matthew and tell of the Pharisees asking the LORD what is the greatest commandment. Being also the first Sunday in October it is also Rosary Sunday.

As Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Refulsit sol for the Saturday before the second Sunday of October. After the collect of the Sunday commemorations were sung of the preceding Office of St. Francis of Assisi and of SS Placid and Others. The Suffrage was omitted due to the occurring double feast as were the Dominical preces at Compline.

At Mattins the invitatory is Adoremus Dominum and the Office hymn is Primo die. In the first nocturn the lessons continue to be read from the First Book of the Machabees. In the second nocturn the lessons are taken from St. Augustine writings on the City of God. In the third nocturn the homily is from St. Chrysostom on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne. After the collect of the Sunday a commemoration is sung of SS Placid and Other followed by the Suffrage of the Saints.

At Prime (Pss. 117, 118i & 118ii) Quicumque is sung as are the Dominical preces.

Mass is sung after Terce. The Gloria is sung, the second collect is of SS Placid and Others, the third collect is A cunctis. The Creed is sung and the preface of the Blessed Trinity.

All Masses, except the Conventual Mass, may be of the feast of the Most Holy Rosary of the BVM. (Prior to the reforms of 1911-13 the feast was observed on the first Sunday in October). The Mass Gaudeamus etc is sung in white vestments. The Gloria is sung, the second collect is of the Sunday, (when Masses are not sung the third collect is of SS Placid and others), the Creed is sung, the preface is of the BVM (Et te in Festivitate) and the last Gospel is of the Sunday.

At Vespers the antiphons and psalms are of Sunday. The Office hymn is Lucis creator. After the collect of the Sunday a commemoration is sung of the following feast of St. Bruno. The Suffrage is omitted due to the concurring double feast as are the Dominical preces at Compline.

In those ancient and traditional 'liturgical books of 1962' today is the first Sunday of October. At Vespers the antiphon on the Magnificat was Adaperiat and there were no commemorations. Mattins is cut down to a single nocturn. There are no commemorations nor Suffrage at Lauds. At Prime both Quicumque and the Dominical preces are omitted. At Mass there is but a single collect. At Vespers there are no commemorations.

Art: Jerome Nadal