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This work by The Saint Lawrence Press Ltd is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Welcome to The Saint Lawrence Press Blog
The Saint Lawrence Press is dedicated to the preservation of the classical Roman Liturgy and seeks especially to raise awareness of the process of liturgical reform before the Second Vatican Council. To meet these aims the Saint Lawrence Press publishes an Ordo Recitandi, in Latin, modelled on those produced in Rome in the middle of the last century before the unpleasant,
unfortunate, and damaging, changes of the 1950's and early 1960's.
The Ordo Recitandi contains the necessary information enabling those who wish to celebrate the traditional Divine Office and Mass to identify those variable parts for every day in the Liturgical year.
To order a copy of the Ordo Recitandi please visit our homepage by following the link below.
The Ordo Recitandi contains the necessary information enabling those who wish to celebrate the traditional Divine Office and Mass to identify those variable parts for every day in the Liturgical year.
To order a copy of the Ordo Recitandi please visit our homepage by following the link below.
Saint Lawrence Press Website & The Tridentine Rite blog
This work by The Saint Lawrence Press Ltd is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
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- Rubricarius
- London, United Kingdom
- ordorecitandi AT gmail DOT com
5 comments:
On 1 December (First Friday), would 'Fidelium' still be said at a Votive Mass of the Sacred Heart?
@Peter,
No. The privileged Votive Mass of the SH is as in the Ordo, i.e with a single oration.
Thank you, Rubricarius.
So it is the 'privileged' nature of the First Friday Votive Mass which negates the necessity of 'Fidelium'? When a non-privileged votive is said under similar circumstances, 'Fidelium' presumably would still be said?
Dear Rubricarius,
I have a hard time wrapping my head around the number of collects. When the assigned orations from the sanctoral are said, but there's a commemoration of a saint, the "third" oration is omitted. But why is this is not the case when 'Fidelium' is said? And why is this oration said after the "second" oration, and not the last?
Forgive me, I just noticed your answer to the same question I asked a few months ago, I completely forgot that I asked it.
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