The first week of Advent

First Sunday of Advent

The first Sunday of Advent is a semi-double Sunday of the first class and its liturgical colour, until Vespers this year, is violet. As with all the Sundays in Lent no feast may displace this Sunday in occurrence, hence the feast of St. Andrew is transferred to Monday, although the Vigil of the feast was observed on Saturday. The liturgy of Advent is probably the most exquisite of the entire liturgical year with layers of meaning for both the first and second Comings of the LORD. There is a weave of both expectant joy and penance to be found throughout the liturgical texts. The eschatalogical theme of last Sunday's Gospel continues with St. Luke's Gospel today and the Coming of the Divine Judge. During Advent bishops of the Roman rite exchanged their violet choir cassocks for black ones (with train) which are worn with either a black mozzeta or black mattelletum with violet linings. Cardinals of the Court of Rome wore their 'winter' violet merino apparel (in contrast to their summer mourning dress of violet watered-silk) in place of their scarlet watered-silk. Vespers on Saturday before Advent Sunday mark the beginning of the Pars Hiemalis, or Winter volume. of the Breviary.

At Vespers yesterday afternoon the antiphons In illa die etc, from Sunday's Lauds, were sung, not doubled, with the psalms of Saturday. The Office hymn was Creator alme siderum. The Suffrage was omitted and is omitted for the entirety of Advent. From this Vespers, until the end of None on the Vigil of the Nativity of the LORD, Alma Redemptoris is sung with the versicle Angelus etc and the collect Gratiam etc. At Compline the Dominical preces were sung.

At Mattins the invitatory is Regem venturum and this is sung in both the Dominical and ferial Offices of Advent until the third Sunday. The Office hymn is Verbum supernum. In the first nocturn the antiphons Veniet ecce Rex etc are sung, not doubled, with the usual psalms for Sunday. In the first nocturn the lessons are the Incipit of the prophet Isaiah. In the second nocturn the antiphons Gaude et laetare etc are sung and the lessons are taken from the writing of St. Leo on the fast of the tenth month, the theme of which is preparing for the Coming. In the third nocturn the antiphons Gabriel Angelus etc are sung and the homily is from St. Gregory continuing the theme of Coming with his commentary on St. Luke's Gospel about the end times. A ninth responsory is sung and the Te Deum is omitted in the Office of Advent. At Lauds the antiphons proper to the first Sunday In illa die etc, are sung, not doubled, with the Dominical psalms. The Office hymn is En clara vox.

At Prime the first antiphon from Lauds, In illa die, is sung, not doubled, with Pss. 117, 118(i) & 118(ii). In the short responsory the versicle Qui venturus es in mundum replaces Qui sedes ad dexteram Patris for all of Advent except when an occurring feast has a proper versicle. The Dominical preces are sung. At the other Hours the remaining antiphons of Lauds are sung in the usual order.

Mass is sung after Terce. During Advent for both ferial and Dominical Masses in the Roman rite, with the exception of the third Sunday Gaudete, the deacon and sub-deacon do not wear the dalmatic and tunicle but violet folded chasubles, an ancient feature of the Roman liturgy. The Gloria in not sung, the second collect is Deus, qui de beatae, the third collect Ecclesiae etc. The Creed is sung, the preface is of the Blessed Trinity and the dismissal is Benedicamus Domino, sung by the deacon facing the altar.

After None there is a colour change to red and first Vespers of St. Andrew the Apostle are sung. The antiphons Salve, crux pretiosa, proper to the feast are sung, doubled, with Pss. 109, 110, 111, 112 & 116. The Office hymn is Exsultet orbis gaudiis. After the collect of the feast a commemoration of the Sunday is sung. At Compline the Dominical preces are sung.

In the 'liturgical books of 1962' the Vigil of St. Andrew has been abolished. At Vespers the antiphons are doubled. The Dominical preces have been abolished. Mattins is cut down to a single nocturn of three lessons. At Mass there is the novelty for the the Roman rite of the deacon wearing the dalmatic and the sub-deacon the tunicle in a penitential Mass of the season. Folded chasubles, so ancient and so quintessentially Roman, have been cast aside. There is but a single collect and the dismissal is Ite, missa est. Vespers are of the Sunday without any commemorations. The feast of St. Andrew, in the Universal Calendar, is omitted this year.

Art: Jerome Nadal

The fifth week of November

XXIV and last Sunday after Pentecost

Today is the twenty-fourth, and last, Sunday after Pentecost. The Sunday is of semi-double rite and its liturgical colour is green. It is also the fifth Sunday of November. The Gospel pericopes from St. Matthew's Gospel contain the prophetic words of the LORD concerning the last days and the coming of the Antichrist.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung.The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Super muros tuos for the Saturday before the fifth Sunday of November. After the collect of the Sunday commemorations were sung of the preceding Office of St. Cecilia, of St. Clement of Rome and of St. Felicitas. The Suffrage of the Saints was omitted as were the Dominical preces at Compline.

At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the Prophet Micheas. In the second nocturn the lessons are from St. Basil on the thirty-third psalm. In the third nocturn the homily is from St. Jerome on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday commemorations are sung of St. Clement and of St. Felicitas. The Suffrage of the Saints is omitted.

At Prime, Pss. 117, 118(i) & 118(ii) both Quicumque and the Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Clement, the third collect is of St. Felicitas. The Creed is sung and the preface of the Blessed Trinity.

Vespers are of the Sunday, Pss. 109, 110, 111, 112 & 113. The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following Office of St. John of the Cross, of St. Clement and of St. Chrysogonus. The Suffrage of the Saints is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is but a single collect. br />
Art: Jerome Nadal Nadal's image of the Antichrist enthroned whilst the clergy and people give him false worship.

The fourth week of November

XXIII Sunday after Pentecost

The twenty-third Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the fourth Sunday of November. The Gospel pericopes from St. Matthew contain the passages where the LORD heals a woman with an issue of blood and raises Jairus' daughter from the dead.

As Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Qui caelorum for the Saturday before the fourth Sunday of November. After the collect of the Sunday commemorations were sung of the preceding Office of St. Albert the Great and of St. Gertrude. The Suffrage of the Saints was omitted as were the Dominical preces at Compline.

At Mattins the invitatory is Adoremus Dominum and the Office hymn is Primo die. In the first nocturn the lessons are from the Incipit of the book of the Prophet Osee. In the second nocturn the lessons are from St. Augustine's City of God. In the third nocturn the homily is from St. Jerome on the ninth chapter of St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday a commemoration is sung of St. Gertrude. The Suffrage of the Saints is omitted.

At Prime, Pss. 117, 118(i) & 118(ii), both Quicumque and the Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Gertrude. The Creed is sung as is the preface of the Blessed Trinity.

Vespers are of the Sunday, Pss.109, 110, 111, 112 & 113, the Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following Office of St. Gregory Thaumaturgus and of St. Gertrude. The Suffrage of the Saints is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to a single nocturn and three lessons. There are no commemorations at Lauds. At Mass there is but a single collect.

Art: Jerome Nadal

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