XXI Sunday after Pentecost

The twenty-first Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the third Sunday of October. The Gospel pericopes from St. Matthew contain the parable of the unjust and ungrateful servant who, forgiven his debts by the King, demands what is owed to him from others and shews complete ingratitude.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Lugebat autem Judam for the Saturday before the third Sunday of October. After the collect of the Sunday a commemoration of St. Edward the Confessor was sung followed by the Suffrage of the Saints. At Compline the Dominical preces were sung.

At Mattins the invitatory is Adoremus Dominum and the Office hymn is Primo die. In the first nocturn the lessons continue to be read from the first book of Machabees. In the second nocturn the lessons are taken from the book of St. Ambrose's Book of Offices. In the third nocturn the homily is from St. Jerome on the eighteenth chapter of St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday a commemoration of St. Edward the Confessor is sung followed by the Suffrage of the Saints.

At Prime Pss. 117, 118(i) & 118(ii) both Quicumque and the Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Edward the Confessor, the third collect is A cunctis. The Creed is sung as is the preface of the Blessed Trinity.

Vespers are of the Sunday (Pss. 109, 110, 111, 112 & 113). The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following Office of St. Callistus and of St. Edward the Confessor. The Suffrage of the Saints is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' today is the second Sunday of October. There are no commemorations at either Vespers. The Suffrage of the Saints and the Dominical preces have been abolished. Mattins is cut down to a single nocturn of three lessons. At Prime Quicumque is said only once during the year. At Mass there is but a single collect.

Art: Jerome Nadal

XX Sunday after Pentecost

The twentieth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the second Sunday of October. The Gospel pericopes from St. John give the account of the healing of the ruler's son at Capharnaum.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Refulsit sol for the Saturday before the second Sunday of October. After the collect of the Sunday a commemoration of St. Bruno was sung. The Suffrage of the Saints was omitted as were the Dominical preces at Compline.

At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons continue to be read from the First Book of the Machabees. In the second nocturn the lessons are taken from St. Augustine writings on the City of God. In the third nocturn the homily is from St. Gregory on St. John's Gospel. At Lauds the Office hymn is Aeterne. After the collect of the Sunday a commemoration of St. Bruno is sung. The Suffrage of the Saints is omitted.

At Prime Pss. 117, 118(i) & 118(ii) both Quicumque and the Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Bruno. Today there is no third collect. The Creed and the preface of the Blessed Trinity are sung.

Prior to the reform of 1911-13 the first Sunday in October was the feast of the Most Holy Rosary of the BVM. All Masses, except the Conventual Mass (although a Double of the Second Class the feast had special privileges), may be of the feast. The Mass Gaudeamus is sung in white vestments. The Gloria is sung, the second collect is of the Sunday, the third collect is of St. Bruno. The Creed is sung, the preface is of the Blessed Virgin and the last Gospel is of the Sunday.

After None there is a colour change to white and first Vespers of the feast of the Most Holy Rosary of the BVM are sung. The antiphons Quae est ista are sung, doubled, with Pss. 109, 112, 121, 126 & 147. The Office hymn is Te gestientem gaudiis. After the collect of the feast commemorations are sung of  the Sunday and of St. Bruno. The Suffrage of the Saints is omitted as are the Dominical preces at Compline. At Compline Te lucis is sung with the Doxology and melody of the Incarnation.

In the 'liturgical books of 1962' today is the first Sunday of October. At Vespers on Saturday the antiphon on the Magnificat was Adaperiat Dominus. There were no commemorations. Mattins is cut down to a single nocturn of three lessons, the first and second lessons are the Incipit of the First Book of the Machabees. At Mass there is but a single collect. Vespers are of the Sunday without any commemorations. The feast of the Most Holy Rosary of the BVM has been re-branded 'BVM of the Rosary'.

Art: Jerome Nadal

St. Michael the Archangel

The feast of the Dedication of St. Michael the Archangel is a Double of the First Class and has been celebrated since the sixth century. The feast originated as the dedication festival of a church in the Circus at Rome dedicated to St. Michael by Boniface II. The liturgical colour of the feast is white. The feast became a Double of the First Class in 1917. The Office is proper. The nineteenth Sunday after Pentecost (and this year the first Sunday of October) is commemorated in the Office and Mass.

At first Vespers yesterday afternoon the antiphons Stetit angelus etc were sung, doubled, with psalms 109, 110, 111, 112 & 116. The Office hymn was Te, splendor et virtus Patris. After the collect of the feast a commemoration was sung of the Sunday (the antiphon on the Magnificat being Adaperiat Dominus etc for the Saturday before the first Sunday of October). The Suffrage was omitted. At Compline the Sunday psalms were sung and the preces were omitted.

At Mattins the invitatory is Regem Archangelum Dominium, Venite adoremus and the Office hymn is, again, Te, splendor. In the first nocturn the antiphons Concussum est mare etc are sung with psalms 8, 10 & 14. The lessons are from the prophet Daniel. In the second nocturn the antiphons Michael Archangele etc are sung with psalms 18, 23 & 33. The lessons in the second nocturn are taken from a homily of St. Gregory the Great. In the third nocturn the antiphons Angelus Archangelus Michael etc are sung with psalms 95, 96 & 102. The lessons are a homily of St. Jerome on St. Matthew's Gospel. The Te Deum is sung. The ninth lesson is of the Sunday. At Lauds the antiphons Stetit angelus etc are sung, doubled, with the Dominical psalms (Pss. 92, 99, 62, Benedicite & 148). The Office hymn is Christe, sanctorum decus Angelorum. After the collect of the feast a commemoration of the Sunday is sung. The Suffrage is omitted.

At the Hours the antiphons Stetit Angelus etc are sung in the usual order with the festal psalms. At Prime Pss. 53, 118(i) & 118(ii) the lectio brevis is Factum est praelium. Both Quicumque and the Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Sunday. The Creed is sung, the preface is of the Blessed Trinity and the last Gospel is of the Sunday.

At Vespers all is sung as at first Vespers yesterday except Ps. 137 is sung in place of Ps.116 and the versicle and response and antiphon on the Magnificat which are proper to second Vespers. After the collect of the feast commemorations are sung of the following feast of St. Jerome and of the Sunday.

In the 'liturgical books of 1962' the feast becomes 'first class'. At first Vespers the Sunday is commemorated with the antiphon Domine, Rex omnipotens for the Saturday before the fifth Sunday of September. At Mattins there is no ninth lesson of the Sunday. At the Hours the antiphons are doubled. At Prime the lectio brevis is of the season. At Mass the last Gospel is In principio. At second Vespers there is a commemoration of the Sunday but that of St. Jerome is omitted.

Icon: St. Michael in a Icon from Archangel Cathedral, the Kremlin, Moscow, from Wikipedia.

XVIII Sunday after Pentecost

The eighteenth Sunday after Pentecost is of semi-double rite and its liturgical colour, from Mattins, is green. This year it is also the fourth Sunday of September. The Gospel pericopes from St. Matthew relate the healing of a paralytic, both by being forgiven his sins and being physically healed by the LORD.

Yesterday afternoon second Vespers of the feast of St. Matthew the Apostle and Evangelist were sung. The antiphons Iuravit Dominus etc., from the Common of Apostles, were sung, doubled, with Pss. 109, 112, 115, 125 & 138. The Office hymn was Exsultet orbis gaudiis. After the collect of the feast commemorations were sung of the Sunday (the antiphon on the Magnificat being Adonai, Domine for the Saturday before the fourth Sunday of September) and of St. Thomas of Villanova. The Suffrage of the Saints was omitted as were the Dominical preces at Compline.

At Mattins the invitatory is Dominum qui fecit nos and the Office hymn is Nocte surgentes. In the first nocturn the lessons are the Incipit of the Book of Judith. In the second nocturn the lessons are from a sermon of St. Ambrose on Elias and fasting. In the third nocturn the lessons are a homily from St. Peter Chrysologus on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Ecce jam noctis. After the collect of the Sunday commemorations are sung of St. Thomas of Villanova and of SS Maurice & Companions. The Suffrage of the Saints is omitted.

At Prime Pss. 117, 118(i) & 118(ii) both Quicumque and the Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Thomas of Villanova, the third collect is of SS Maurice & Companions. The Creed is sung and the preface is of the Blessed Trinity.

At Vespers the antiphons and psalms of Sunday (109, 110, 111, 112 & 113) are sung. The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following Office of St. Linus, of St. Thomas of Villanova and of St. Thecla. The Suffrage of the Saints is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' there is only a commemoration of the Sunday at second Vespers of St. Matthew. Mattins is cut down to a single nocturn. At Lauds there are no commemorations. At Mass there is but a single collect. At Vespers there are no commemorations.

Art: Jerome Nadal

The third week of September - Corrigendum

Unfortunately, mea culpa, there is an error in the entry for Ember Friday this week. The correct text can be read below.

Seven Dolours of the BVM

The feast of the Seven Dolours, or sometimes termed the Seven Sorrows, of the BVM is a Double of the Second Class. The seventeenth Sunday after Pentecost, and, this year the third Sunday of September, is commemorated in the Office and at Mass. The liturgical colour of the feast is white.

At Vespers yesterday afternoon the antiphons, Quo abiit etc, proper to the feast, were sung, doubled, with psalms 109, 112, 121, 126 & 147.  The Office hymn was Jam toto subitus. The antiphon on the Magnificat and collect were both proper to the feast.  After the collect of the feast commemorations were sung of the preceding feast of the Exaltation of the Holy Cross and of the Sunday (the antiphon on the Magnificat being Ne reminiscaris for the Saturday before the third Sunday of September). At Compline Te lucis was sung with the Doxology Jesu, tibi sit gloria, Qui passus es pro servulis etc and the Dominical preces were omitted.

At Mattins the invitatory is proper, Stemus juxta Crucem etc. The hymn is O quot undis lacrimarum. In the first nocturn the antiphons Multiplicati sunt etc are sung, doubled, with psalms 3, 10 & 30. The lessons are from the prophet Jeremiah. In the second nocturn the antiphons Factum est cor meum etc are sung, doubled, with psalms 21, 55 & 41. The lessons are from a sermon of St. Bernared. In the third nocturn the antiphons Intenderunt etc are sung, doubled, with psalms 63, 6 & 45. The homily on St. John's Gospel is from the writings of St. Ambrose. The ninth lesson is of the Sunday from a homily of St. Chrysostom on St. Matthew’s Gospel. The Te Deum is sung. At Lauds the antiphons Quo abiit etc, are sung, doubled, with the Dominical psalms. The Office hymn at Lauds is Summae Deus clementiae. After the collect of the feast commemorations are sung of the Sunday and of St. Nicomedes.

At Prime and the Hours the hymns are sung to the proper tone of the Doxology Jesu tibi sit gloria, Qui passus es pro servulis etc. At Prime and the Hours the antiphons Quo abiit etc are sung with the festal psalms (Pss. 53, 118i & 118ii). In the short responsory the verse Qui passus es propter nostram salutem is sung and the lectio brevis is proper to the feast Deduc quasi etc.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Sunday. In said Masses the third collect is of St. Nicomedes. After the Gradual and Alleluia Stabat Mater is sung as a sequence. The Creed is sung, the preface is of the BVM with the clause Et te in Transfixione and the last Gospel is of the Sunday.

At Vespers all is sung as at first Vespers except the antiphon on the Magnificat, Opressit me dolor etc, which is proper to second Vespers. After the collect of the feast commemorations are sung of the following Office of SS Cornelius and Cyprian and of the Sunday. At Compline Te lucis is sung to the tone of the proper Doxology and the Dominical preces are, again, omitted.

In the 'liturgical books of 1962' Vespers yesterday afternoon were of the Exaltation of the Cross without any commemorations. The Office of the Seven Dolours does not outrank the Sunday so the colour of the Office, from Mattins, is green. Mattins is cut down to a single nocturn of three lessons. At Lauds a commemoration is sung of the Seven Sorrows but St. Nicomedes is forgotten. At Prime the Domincal psalms are sung. At the Hours the hymns have the ordinary tone and Doxology. In said Masses a commemoration is made of the Seven Dolours. At Vespers there are no commemorations.

The Nativity of the BVM

The Nativity of the Mother of God is a Double of the Second Class feast with a Simple Octave. Prior to the changes to Octaves in 1913 it had a 'normal' Octave. This year the feast falls on the sixteenth Sunday after Pentecost (and second Sunday of September) which is commemorated in the Office and at Mass.

At first Vespers yesterday afternoon the antiphons Nativitas gloriosae etc were sung, doubled, with the psalms from the Common of the BVM (Pss. 109, 112, 121, 126 & 147). The Office hymn was Ave, maris stella. The antiphon on the Magnificat and collect were proper to the feast. After the collect of the feast a commemoration of the Sunday was sung, the antiphon on the Magnificat being In omnibus his for the Saturday before the second Sunday of September. At Compline the Sunday psalms were sung andTe lucis was sung to the melody of the Incarnation with the Doxology Jesu tibi sit gloria etc. The Dominical preces were omitted.

At Mattins the invitatory is Nativitatem Virginis Mariae celebremus: * Christum ejus Filium adoremus Dominum, the hymn, from the Common, is Quem terra. In the first nocturn the antiphons Benedicta tua etc are sung, doubled, with psalms 8, 18 & 23. The lessons in the first nocturn are the Incipit of the Song of Songs, with much exquisite imagery, with repsonsories proper to the feast. In the second nocturn the antiphons Specie tua etc are sung, doulbed, with psalms 44, 45 & 88. The lessons are taken from a sermon attributed to St. Augustine. Last year a learned reader commented that the sermon is actually from a sermon of (St) Fulbert of Chartres. In the third nocturn the antiphons Gaude, Maria virgo etc are sung, doubled, with psalms 95, 96 & 97. St. Jerome provides the homily on St. Matthew's Gospel. The ninth lesson is of the Sunday from St. Anbroses on St. Luke's Gospel. Only the first of the three lessons of the homily is required to be read but all three may be read together to form an extended ninth lesson. The Te Deum is sung.

At Lauds the antiphons Nativitas gloriosae etc are again sung, doubled, this time with Ps. 92, 99, 62, Benedicite & 148. After the collect of the feast commemorations are sung of the Sunday and of St. Hadrian.

At Prime and the Hours the hymns are sung with the Doxology and melody of the Incarnation. The antiphons from Lauds are sung in the usual order. At Prime (Ps. 53, 118i & 118ii) in the short responsory the versicle Qui natus es is sung and the short lesson is In plateis. The Dominical preces are omitted.

Mass is sung after Terce. In some countries a blessing of seeds, figs, grapes or other fruits takes place (the fruits in question depending on the climate of the place. The introit is Salve, sancta Parens, the Gloria is sung, the second collect is of the Sunday. In said Masses the third collect is of St. Hadrian. The Creed is sung, the preface is of the BVM, Et te in Nativitate and the last Gospel is of the Sunday.

Vespers are of the feast. After the collect of the feast a commemoration is sung of the Sunday. At Compline the Dominical psalms are sung and Te lucis has the Doxology and Melody of the Incarnation.

In the 'liturgical books of 1962' the feast of the Nativity of the Mother of God is merely commemorated at Lauds and said Masses. Vespers yesterday afternoon were of the Sunday with no commemorations. The hymns of the Hours have the ordinary Doxology. Mattins is cut down to a single nocturn. At Lauds a commemoration is sung of the Nativity of the BVM. At sung Mass there is a single collect. At Vespers there are no commemorations.

Icon: Russian, 18th century