Sunday, 14 October 2018

XXI Sunday after Pentecost


The twenty-first Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the third Sunday of October. The Gospel pericopes from St. Matthew contain the parable of the unjust and ungrateful servant who, forgiven his debts by the King, demands what is owed to him from others and shews complete ingratitude.

As Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Lugebat autem Judam for the Saturday before the third Sunday of October. After the collect of the Sunday commemorations were sung of the preceding Office of St. Edward the Confessor and of St. Callistus. The Suffrage was omitted due to the conccurring double feast as were the Dominical preces at Compline.

At Mattins the invitatory is Adoremus Dominum and the Office hymn is Primo die. In the first nocturn the lessons continue to be read from the First Book of the Machabees. In the second nocturn the lessons are taken from St. Ambrose's Book of Offices. In the third nocturn the homily is from St. Jerome on the eighteenth chapter of St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday a commemoration is sung of St. Callistus. The Suffrage is omitted.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Callistus. Today there is no the third collect. The Creed is sung and the preface is of the Blessed Trinity.

Vespers are of the Sunday. The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of St. Teresa of Avilla and of St. Callistus. The Suffrage is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. At Vespers on Saturday the antiphon for the Saturday before the second Sunday of October is sung. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations nor Suffrage. At Mass there is but a single collect.

Art: Jerome Nadal

Sunday, 7 October 2018

Most Holy Rosary of the BVM

The feast of the Most Holy Rosary of the Blessed Virgin Mary is a Double of the Second Class. The twentieth Sunday after Pentecost (the second Sunday of October this year) is commemorated in the Office and at Mass. The feast had been instituted following the Battle of Lepanto in 1571.  In 1573 Gregory XIII extended the feast to those churches where an altar had been dedicated to the Rosary to be kept on the first Sunday of October.  In 1716 Clement XI extended the feast to the Universal Church with greater-double rank.  Leo XIII raised the rank of the feast to double second class in 1887 and gave the feast proper texts in the following year. During the reforms of 1911-13 the feast was transferred to October 7th.

At Vespers yesterday afternoon the antiphons Quae est ista etc were sung, doubled, with psalms 109, 112, 121, 126 & 147.  The Office hymn was Caelestis aulae Nuntius. After the collect of the feast commemorations were sung of the preceding feast of St. Bruno and of the Sunday (the antiphon on the Magnificat being Refulsit sol for the Saturday before the second Sunday of October). The Suffrage was omitted. At Compline Te lucis was sung with the Doxlogy and melody of the Incarnation, Jesu tibi...Qui natus etc. The Dominical preces were omitted.

At Mattins the invitatory is proper, Solemnitatem Rosarii Virginis Mariae celebremus etc,  as is the hymn, In monte olivis.  In the first nocturn the antiphons Angelus Gabriel etc are sung, doubled, with psalms 8, 18 & 23.  The lessons are from the Book of Ecclesiasticus.  In the second nocturn the antiphons Cum inducerent etc are sung with psalms 44, 45 & 86 .  In the third nocturn the antiphons Apprehendit etc are sung with psalms 95, 96 & 97 and the lessons are from a homily of St. Bernard on St. Luke's Gospel.  The ninth lesson is of the Sunday, a homily of St. Gregory on St. John's Gospel. The Te Deum is sung. At Lauds the antiphons Laetare etc are sung, doubled, with the Sunday psalms.  The Office hymn is Jam morte victor obruta.  After the collect of the feast commemorations are sung of the Sunday, St. Mark and of SS Sergius and Companions.

At the Hours the antiphons from Lauds are sung, not doubled, with the Sunday psalms in the usual manner.  The hymns of the Hours are sung to the melody for feasts of the BVM with the Doxology of the Incarnation.  At Prime psalms 53, 118(i), 118(ii) are sung, the lectio brevis is proper, Quasi cedrus.

Mass is sung after Terce. The Gloria is sung (in private Masses the second collect is of St. Mark and the third collect of SS Sergius and Companions), the Creed is sung, the Preface is of the BVM with the clause Et te in Festivitate and the last Gospel is of the Sunday.

At Vespers the antiphons and psalms are sung as at first Vespers, the Office hymn is Te gestientem gaudiis. After the collect of the feast commemorations are sung of the following feast of St. Bridget and of the Sunday.

In the 'liturgical books of 1962' the feast has been renamed 'Blessed Virgin Mary of the Rosary' and is of 2nd class and therefore does not take precedence over the Sunday. The 'green' Sunday is celebrated and is the first Sunday of October in 1962 reckoning. At Vespers (of the Sunday) there was no commemoration of the feast - it has been stripped of first Vespers anyway. Mattins is cut down to a single nocturn of three lessons. At Lauds a commemoration of the 'BVM of the Rosary' is sung. At said Masses the second collect is of the BVM of the Rosary, the last Gospel is In principio. At sung Masses there is no commemoration of the feast although Votive Masses of the feast may be celebrated. At Vespers there are no commemorations. The hours of the hymns are sung with the ordinary tone and Doxology.

Image: Coronation of the Virgin, Giovanni di Paolo, Wikipedia.

Sunday, 30 September 2018

XIX Sunday after Pentecost


The nineteenth Sunday after Pentecost is of semi-double rite and its liturgical colour, from Mattins this year, is green. This year it is the first Sunday of October. The Gospel pericopes contain the parable of the wedding feast from St. Matthew's Gospel with the sobering concluding words of the LORD Multi enim sunt vocati, pauci vero electi.

Vespers yesterday afternoon were second Vespers of the feast of Dedication of St. Michael the Archangel. The antiphons Stetit Angelus etc were sung, doubled, with Pss. 109, 110, 111, 112 & 137. The Office hymn was Te, splendor et virtus Patris. After the collect of the feast commemorations were sung of the Sunday (the antiphon on the Magnifcat being Adaperiat Dominus for the Saturday before the first Sunday of October) and of St. Jerome. The Suffrage was omitted due to the double feasts as were the Dominical preces at Compline.

At Mattins the invitatory is Adoremus Dominum and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the first Book of the Machabees. In the second nocturn the lessons are taken from the book of St. Ambrose's Book of Offices. In the third nocturn the homily is from St. Gregory on St. Matthew's Gospel. At Lauds the Office hymn is Aeterne. After the collect of the Sunday a commemoration of St. Jerome is sung. The Suffrage of the Saints is omitted.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted due to the occurring double feast.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Jerome. Today there is no third collect. The Creed is sung and the preface is of the Blessed Trinity.

Vespers are of the Sunday. The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of St. Remegius and of St. Jerome. The Suffrage of the Saints is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' at Vespers on Saturday the Sunday, only, is commemorated with the antiphon Domine rex etc for the fifth Sunday of September. Mattins is cut down to a single nocturn of three lessons. The first two lessons are from the Book of Esther. At Lauds there are no commemorations. At Mass there is but a single collect. At Vespers there are no commemorations.

Art: Jerome Nadal

Sunday, 23 September 2018

XVIII Sunday after Pentecost


The eighteenth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the fourth Sunday of September. The Gospel pericopes from St. Matthew relate the healing of a paralytic, both by being forgiven his sins and physically healed by the LORD.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Adonai, Domine for the Saturday before the fourth Sunday of September. After the collect of the feast commemorations were sung of the preceding feast of St. Thomas of Villanova, of St. Linus and, lastly, of St. Thecla. The Suffrage was omitted. At Compline the Dominical preces were omitted.

At Mattins the invitatory is Dominum qui fecit nos and the Office hymn isNocte surgentes. In the first nocturn the lessons are the Incipit of the Book of Judith. In the second nocturn the lessons are from a sermon of St. Ambrose on Elias and fasting. In the third nocturn the lessons are a homily from St. Peter Chrysologus on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Ecce jam noctis. After the collect of the Sunday commemorations are sung of St. Linus and of St. Thecla followed by the Suffrage of the Saints.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Linus, the third collect is of St. Thecla. The Creed is sung as is the preface of the Blessed Trinity.

Vespers are of the Sunday. The Office hymn is Lucis creator, sung with the Doxology (Jesu, tibi...Qui natus) and melody of the Incarnation. After the collect of the Sunday commemorations are sung of the following Office of Our Lady of Ransom and of St. Linus. The Suffrage is omitted. At Compline Te lucis is sung with the Doxology and meloday of the Incarnation and the Dominical preces are omitted.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations nor Suffrage. At Prime Quicumque is not sung and the preces have been abolished. At Mass there is a single collect. At Vespers there are no commemorations and the Office hymn is sung with the ordinary Doxology.

Art: Jerome Nadal

Sunday, 16 September 2018

XVII Sunday after Pentecost


The seventeenth Sunday after Pentecost is of semi-double rite and its liturgical colour, from Mattins, is green. This year it is the third Sunday of September. The Gospel pericopes at Mattins and Mass come from the twenty-second chapter of St. Matthew's Gospel and have the Pharisees asking the LORD what is the greatest commandment. The week ahead will see the September Ember days on Wednesday, Friday and Saturday.

Vespers yesterday were second Vespers of the feast of the Seven Sorrows of the BVM. The antiphons Quo abiit etc were sung, doubled, with Pss. 109, 112, 121, 126 & 147. The Office hymn was Jam toto subitus vesper eat polo. After the collect of the feast commemorations were sung of the Sunday (the antiphon on the Magnificat was Ne reminiscaris for the Saturday before the third Sunday of September) and of SS Cornelius and Cyprian. The Suffrage was omitted. At Compline Te lucis was sung with the Doxology Jesu, tibi...Qui passus etc and the Dominical preces were omitted.

At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the Book of Tobias. In the second nocturn the lessons are from a sermon of St. Leo on fasting in the seventh month. In the third nocturn the homily is from St. Chrysostom on St. Matthew's Gospel. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday commemorations are sung of SS Cornelius & Cyprianus and of SS Euphemia & Others followed by the Suffrage of the Saints.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is of the SS Cornelius & Cyprian, the third collect is of SS Euphemia & Others. The Creed is sung as is the preface of the Blessed Trinity.

As, prior to the reform of 1911-13, the third Sunday in September was the feast of the Seven Sorrows of the BMV, one Mass, other than the Conventual, may be of the feast. The Mass Stabant juxta Crucem is sung in white vestments. The Gloria is sung, the second collect is of the Sunday. The Creed is sung, the preface is of the Blessed Virgin and the last Gospel is of the Sunday.

At Vespers the Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of the Stigmata of St. Francis and of SS Cornelius & Cyprian. The Suffrage is omitted. At Compline the Dominical preces are omitted.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. Te lucis is sung with the ordinary Doxology. Mattins is cut down to a single nocturn of three lessons. There are no commemorations at Lauds, nor Suffrage. At Prime both Quicumque and the Dominical preces are omitted. At Mass there is but a single collect.

Art: Jerome Nadal

Wednesday, 12 September 2018

Fr. Peter Lessiter - R.I.P.



It was sad to note from the Archdiocese of Southwark website and GloriaTV that Fr. Peter Lessiter went to his eternal reward on Saturday, 8th September, the feast of the Nativity of the BVM.

Fr. Lessiter was ordained for Southwark in 1959. He left the parish to which he was assigned in the early 1970s and set up an independent mission celebrating Mass in various locations in England and Wales later based in Leicester, working loosely with other traditional clergy who were then around in similar cirumstances. He was an approachable, kind and affable man with an absolute zeal for the cure of souls.

This writer knows personally of three occasions on which Fr. Lessiter drove from Leicester to London and back in the middle of the night to anoint those who were in danger of death from traffic accidents and serious illness when London-based clergy would not do so for whatever reason. Occasional visitors, including this writer, to his Leicester Mass centre in the late ‘80s and ‘90s would always be given a warm welcome.

In the last couple of decades he had been based in the West Country, at Axminster. Until his last couple of years, during which he had been afflicted by Alheimer's Disease, he had always taken the Ordo.

Requiescat in pace.

Photograph: GloriaTV (I am uncertain of the ownership - no infringement of copyright is intended)

Sunday, 9 September 2018

XVI Sunday after Pentecost


The sixteenth Sunday after Pentecost is of semi-double rite and its liturgical colour, from Mattins, is green. This year it the second Sunday of September and the Sunday within the - near invisible - Octave of the Nativity of the BVM. The Gospel pericopes from St. Luke tell of the LORD healing the man with dropsy on the Sabbath.

Vespers yesterday afternoon were second Vespers of the feast the Nativity of the BVM. The antiphons Nativitas gloriosae etc were sung, doubled, with the psalms from the Common of the BVM 109, 112, 121, 126 & 147. The Office hymn was Ave, maris stella. The antiphon on the Magnificat and collect were proper to the feast. After the collect of the feast a commemoration of the Sunday was sung, the antiphon on the Magnificat being In omnibus his for the Saturday before the second Sunday of September. The Suffrage was omitted. At Compline the Sunday psalms were sung and Te lucis was sung to the melody of the Incarnation with the Doxology Jesu tibi sit gloria etc. The Dominical preces were omitted.

At Mattins the invitatory is Dominum qui fecit nos and the Office hymn isNocte surgentes. In the first nocturn the lessons continue to be read from Job. In the second nocturn the lessons are from St. Gregory's Book on Morals. In the third nocturn the lessons are from St. Ambrose, a homily on St. Lukes's Gospel. The Te Deum is sung. At Lauds the Office hymn is Ecce jam noctis. After the collect of the Sunday a commemoration of St. Gorgonius is sung followed by the Suffrage of the Saints.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Gorgonius, the third collect is A cunctis. The Creed is sung and the preface is of the Holy Trinity.

One Mass, but not the Conventual Mass, may be celebrated of the Holy Name of Mary as this feast was, prior to the reform of 1911-13, celebrated on the Sunday within the Octave of the Nativity of the BVM. The Mass Vultum tuum is sung in white vestments. The Gloria is sung, the second collect is of the Sunday, the third collect of St. Gorgonius. The Creed is sung, the preface is of the BVM and the last Gospel is of the Sunday.

At Vespers the antiphons and psalms of Sunday are sung. The Office hymn is Lucis creator. After the collect of the Sunday a commemoration is sung of the following feast of St. Nicholas of Tolentino. The Suffrage is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' at Compline on Saturday Te lucis was sung with the ordinary Doxology. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations nor Suffrage. At Prime both Quicumque and the Dominical preces are omitted. At Mass there is but a single collect. At Vespers there are no commemorations.

Art: Jerome Nadal.

Sunday, 2 September 2018

XV Sunday after Pentecost

The fifteenth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the first of September which marks the beginning of the Pars Autumnalis of the Breviary. The Gospel pericopes sung at Mattins and Mass are from the seventh chapter of St. Luke's Gospel recount the raising by the LORD from the dead of the son of the widow of Nain.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus and the antiphon on the Magnificat was Cum audisset Job for the Saturday before the first Sunday of September. After the collect of the Sunday a commemorations was sung of St. Stephen followed by the Suffrage of the Saints. At Compline the Dominical preces were sung.

At Mattins the invitatory is Dominum qui fecit nos and the Office hymn isNocte surgentes. In the first nocturn the lessons are the Incipit of the Book of Job. In the second nocturn the lessons are from St. Gregory's Book of Morals. In the third nocturn the lessons are a homily from St. Augustine on St. Lukes's Gospel. The Te Deum is sung. At Lauds the Office hymn is Ecce jam noctis. After the collect of the Sunday a commemoration of St. Stephen is sung followed by the Suffrage of the Saints.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Stephen, the third collect is A cunctis. The Creed is sung and the preface is of the Holy Trinity.

Vespers are of the Sunday. The Office hymn is Lucis creator. After the collect of the Sunday a commemoration is sung of St. Stephen followed by the Suffrage of the Saints. At Compline the Dominical preces are sung.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. The Suffrage and the Dominical preces have been abolished. Mattins is cut down to a single nocturn. At Lauds there are no commemorations. At Prime Quicumque is omitted. At Mass there is only one collect.

Sunday, 26 August 2018

XIV Sunday after Pentecost


The fourteenth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the fifth Sunday of August. The pericopes from St. Matthew's Gospel contain the passages about the 'lilies of the field' and seeking first the Kingdom of God.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Observa, fili for the Saturday before the fifth Sunday of August. After the collect of the Sunday a commemoration was sung of St. Zephyrinus followed by the Suffrage of the Saints. At Compline the Dominical preces were sung.

At Mattins the invitatory is Dominum qui fecit nos and the Office hymn isNocte surgentes. In the first nocturn the lessons continue to be read from the Book of Ecclesiasticus. In the second nocturn the lessons are from a homily St. Chrysostom on morals. In the third nocturn the homily on St. Matthew's Gospel is from St. Augustine. The Te Deum is sung. At Lauds the Office hymn is Ecce jam noctis. After the collect of the Sunday a commemoration is sung of St. Zephyrinus followed by the Suffrage of the Saints.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Zephyrinus, the third collect is A cunctis. The Creed is sung and the preface is of the Holy Trinity.

Vespers are of the Sunday. The Office hymn is Lucis creator. After the collect of the Sunday a commemoration is sung of the following Office of St. Joseph Calasanctius. The Suffrage is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' today is fourth Sunday of August. There are no commemoration at either Vespers. Mattins is cut down to a single nocturn. At Prime both Quicumque and the Dominical preces are omitted. At Lauds there are no commemoration. At Mass there is a single collect.

Art: Jerome Nadal

Sunday, 19 August 2018

XIII Sunday after Pentecost - Sunday within the Octave of the Assumption


The thirteenth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the fourth Sunday of August and the Sunday within the Octave of the Assumption. The Gospel pericopes from St. Luke's Gospel tell of the LORD and the ten lepers, only one of which thanked Him for being healed.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus sung with the melody and Doxology (Jesu, tibi...Qui natus) of the Incarnation. The antiphon on the Magnificat was Sapientia for the Saturday before the fourth Sunday of August. After the collect of the Sunday commemorations were sung of the Octave and of St. John Eudes. The Suffrage was omitted. At Compline, and at the Hours tomorrow, the hymns are sung with the melody and Doxology of the Incarnation. The Dominical preces were omitted.

At Mattins the invitatory is Dominum qui fecit nos and the Office hymn is Nocte surgentes. In the first nocturn the lessons are the Incipit of the Book of Ecclesiasticus. In the second nocturn the lessons are taken from the Book of Morals by St. Gregory the Great and in the third nocturn the homily on St. Luke's Gospel is from St. Augustine. The Te Deum is sung. At Lauds the Office hymn is Ecce jam noctis. After the collect of the Sunday commemorations are sung of St. John Eudes and of the Octave. The Suffrage of the Saints is omitted.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted. The versicle in the short responsory is Qui natus es.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. John Eudes and the third collect is of the Octave. The Creed is sung and the preface is of the Holy Trinity.

Prior to the reform of 1911-13 the Sunday within the Octave of the Assumption was the feast of St. Joachim, father of the BVM. Today one Mass, other than the Conventual, may be sung of St. Joachim in white vestments. The Mass is Dispersit, the Gloria is sung, the second collect is of the Sunday, and third collect of St. John Eudes. The Creed is sung, the preface is of the Blessed Trinity and the last Gospel is of the Sunday.

At Vespers the antiphons and psalms of Sunday (109, 110, 111, 112 & 113) are sung. The Office hymn Lucis creator optime, sung with the meloday and Doxology of the Incarnations. After the collect of the Sunday commemorations are sung of the following feast of St. Bernard, of St. John Eudes and the Octave. The Suffrage is omitted. At Compline Te lucis is sung with the melody and Doxology of the Incarnation with the Doxology.

In the 'liturgical books of 1962' the Octave of the Assumption has been abolished. At Vespers there are no commemorations. Hymns retain the ordinary Doxology. Today is the third Sunday of August not the third. Mattins has a single nocturn of three lessons. At Lauds there are no commemorations. At Prime the versicle in the short responsory is Qui sedes. At Mass there is a single collect. At Vespers there are no commemorations.

Art: Jerome Nadal

Wednesday, 15 August 2018

The most beautiful feast in the book...


The most sublime feast in the liturgical year. Keen observers will note that in the above image (Google Books: Missale Romanum, Antwerp, 1576) the conclusion of the collect differs from later editions.

Readers are asked to remember in their prayers the repose of the soul of the Rev. Ronald de Poe Silk. It used to be one of this 'blog author's customs to join him in Cambridge every year for this great feast and after Mass have a decent festal lunch.

May his soul and the souls of countless faithful priests and persons who resisted novelty and invention rest in peace.

Sunday, 12 August 2018

XII Sunday after Pentecost


The twelfth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the third Sunday of August and also the Sunday within the Octave of St. Lawrence.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Omnis sapientia for the Saturday before the third Sunday of August). After the collect of the Sunday a commemoration was sung of St. Clare. The Suffrage was omitted as were the Dominical preces at Compline.

At Mattins the invitatory is Dominum qui fecit nos and the Office hymn isNocte surgentes. In the first nocturn the lessons are the Incipit of the Book of Wisdom. In the second nocturn the lessons are taken from the Book of Morals by St. Gregory the Great. In the third nocturn the homily on the Gospel is from the writings of the Venerable Bede. The Te Deum is sung. At Lauds the Office hymn is Ecce jam noctis. After the collect of the Sunday a commemoration is sung of St. Clare. The Suffrage of the Saints is omitted.

At Prime both Quicumque and the Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Clare. Today there is no third collect. The Creed is sung and the preface is of the Blessed Trinity.

At Vespers the Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of SS Hippolytus & Cassian and of St. Clare. The Suffrage is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' today is the second Sunday of August. At Vespers there were no commemorations. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is but a single collect. At Vespers there are no commemorations.

Art: Jerome Nadal

Sunday, 5 August 2018

XI Sunday after Pentecost


The eleventh Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year is the second Sunday of August. The Gospel pericopes from St. Mark contain the account of the LORD healing a deaf and dumb man with His spittle.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus sung with the Doxology and melody of the Incarnation, Jesu, tibi...Qui natus etc. The antiphon on the Magnificat was Ego in altissimis for the Saturday before the second Sunday of August. After the collect of the Sunday commemorations were sung of the preceding Office St. Dominic and of the Dedication of Our Lady of the Snows. The Suffrage of the Saints was omitted as were the Dominical preces at Compline due to the concurring and occurring double feasts. At Compline Te lucis is sung with the Doxology and melody of the Incarnation.

At Mattins the invitatory is Dominum qui fecit nos and the Office hymn isNocte surgentes. In the first nocturn the lessons are the Incipit of the book of Ecclesiastes. In the second nocturn the lessons are from a sermon of St. Chrysostom. In the third nocturn the homily is from St. Gregory the Great. The Te Deum is sung. At Lauds the Office hymn is Ecce jam noctis. After the collect of the Sunday a commemoration is sung of the Dedication of Our Lady of the Snows. The Suffrage is omitted because of the occurring double feast.

At Prime and the Hours the Office hymns are sung with the Doxology of the Incarnation. At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted because of the occurring double feast. In the short responsory the veriscle is Qui natus es etc.

Mass is sung after Terce. The Gloria is sung, the second collect is of Our Lady of the Snows, today there is no third collect. The Creed is sung, the preface is of the Holy Trinity and the last Gospel is of Our Lady of the Snows.

In the afternoon the liturgical colour changes to white and first Vespers of the feast of the Transfiguration of the LORD are sung. The antiphons Assumpsit Jesus etc are sung, doubled, with Pss. 109, 110, 111, 112 & 116. The Office hymn is Quicumque Christum quaeritis. After the collect of the feast commemorations are sung of the Sunday and of Our Lady of the Snows. The Suffrage is omitted as are the Dominical preces at Compline. At Compline Te lucis is sung with the Doxology of the feast, Jesu, tibi...Qui te revelas etc.

In the 'liturgical books of 1962' today is the first Sunday of August so the antiphon on the Magnificat on Saturday is that sung a week ago in the traditionl rite as are the first and second lesson in the truncated Mattins. The feast of the Dedication of the Snows is omitted this year and the Office hymns do not have the Doxology of the Incarnation. At Lauds there are no commemorations. At Mass there is but a single collect. At Vespers (of the Sunday) there are no commemorations.

Art: Jerome Nadal

Sunday, 29 July 2018

X Sunday after Pentecost


The tenth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year is also the first Sunday of August. The Gospel pericope from St. Luke is of the parable of the Pharisee and Publican.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Sapientia for the Saturday before the first Sunday of August. After the collect of the Sunday commemorations were sung of the preceding Office of SS Nazarius & Others, of St. Martha and of SS Felix & Others. After the commemorations the Suffrage was sung. At Compline the Dominical preces were sung.

At Mattins the invitatory is Dominum qui fecit nos and the Office hymn isNocte surgentes. In the first nocturn the lessons are the Incipiunt of the Proverbs of Solomon. In the second nocturn the lessons are taken from a tract of St. Ambrose on the 118th Psalm. In the third nocturn the lessons are from section from St. Augustine's 36th sermon on the words of the LORD. The Te Deum is sung. At Lauds the Office hymn is Ecce jam noctis. After the collect of the Sunday commemorations are sung of St. Martha and of SS Felix & others followed by the Suffrage of the Saints.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Martha, the third collect is of SS Felix & Others. The Creed is sung, the preface is of the Holy Trinity and there is a proper last Gospel for St. Martha.

Vespers are of the Sunday (Pss. 109, 110, 111, 112 & 113) and the Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following Office of SS Abdon & Sennen and of St. Martha followed by the Suffrage of the Saints. At Compline the Dominical preces are sung.

In the 'liturgical books of 1962' the first Sunday of August is next week so on Saturday the antiphon on the Magnificat was Fecit Joas etc and at the cut-down Mattins the first and second lesson are from the fourth Book of the Kings. There are no commemorations at either Vespers. The Suffrage of the Saints has been abolished. At Compline the Dominical preces are abolished. At Lauds there are no commemorations nor Suffrage. At Prime Quicumque and the Domincal preces are omitted. At Mass there is but a single collect and the last Gospel is In principio.

Art: Jerome Nadal

Sunday, 22 July 2018

IX Sunday after Pentecost

The ninth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. The Gospel pericopes from St. Luke contain the account of the LORD casting out the money lenders in the temple.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. After the collect of the Sunday a commemoration was sung of St. Mary Magdalene. The Suffrage of the Saints was omitted. At Compline the Dominical preces were omitted.

At Mattins the invitatory is Dominum qui fecit nos and the Office hymn isNocte surgentes. In the first nocturn the lessons are the Incipit of the Fourth Book of the Kings. In the second nocturn the lessons are from a sermon by St. Augustine. In the third nocturn the homily on St. Luke's Gospel is from St. Gregory. The Te Deum is sung. At Lauds after the collect of the Sunday a commemoration is sung of St. Mary Magdalene. The Suffrage of the Saints is omitted.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Mary Magdalene. Today there is no third collect. The Creed is sung, the preface is of the Blessed Trinity and the last Gospel is of St. Mary Magdalene.

Vespers are of the Sunday (Pss. 109, 110, 111, 112 & 113) and the Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following Office of St. Apollinaris, of St. Mary Magdalene and of St. Liborius. The Suffrage is omitted.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to a single nocturn. At Lauds there are no commemorations. At Mass there is a single collect.

Art: Icon of St. Mary Magdalen, Wikipedia.

Sunday, 15 July 2018

VIII Sunday after Pentecost


The eighth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. The Gospel pericopes from St. Luke contain the parable about the unjust steward.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. After the collect of the Sunday commemorations were sung of the preceding feast of St. Bonaventure and of St. Henry the Emperor. The Suffrage of the Saints was omitted due to the concurring double feast as were the Dominical preces at Compline.

At Mattins the invitatory is Dominum qui fecit nos and the Office hymn isNocte surgentes. In the first nocturn the lessons continue to be read from the third Book of the Kings. In the second nocturn the lessons are taken from a St. Augustine's City of God. In the third nocturn the homily on St. Luke's Gospel is from St. Jerome. The Te Deum is sung. At Lauds, after the collect of the Sunday, a commemoration is sung of St. Henry followed by the Suffrage of the Saints.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is of the St. Henry, the third collect is A cunctis. The Creed is sung and the preface is of the Blessed Trinity.

Vespers are of the Sunday (Pss. 109, 110, 111, 112 & 113) and the Office hymn is Lucis creator sung with the melody and Doxology of the Incarnation Jesu, tibi..Qui natus etc. After the collect of the Sunday commemorations are sung of the following feast of the BVM of Mount Carmel and of St. Henry. The Suffrage of the Saints is omitted. At Compline Te lucis is sung with the melody and Doxology of the Incarnation and the Dominical preces are omitted.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to a single nocturn of three lessons. There are no commemorations at Lauds. The Suffrages and Dominical preces have been abolished. Mass has a single collect.

Art: Jerome Nadal

Sunday, 8 July 2018

VII Sunday after Pentecost


The seventh Sunday after Pentecost is of semi-double rite and its liturgical colour is green. The Gospel pericopes from St. Matthew contain the words of warning from the LORD concerning false prophets appearing as sheep but who, in reality, are wolves.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. After the collect of the Sunday commemorations were sung of the preceding Office SS Cyril & Methodius, and of St. Elizabeth of Portugal. The Suffrage of the Saints was omitted due to the double feast. At Compline the Dominical preces were omitted.

At Mattins the invitatory is Dominum qui fecit nos and the Officie hymn isNocte surgentes. In the first nocturn the lessons are the Incipit of the Third Book of the Kings. In the second nocturn the lessons are taken from am epistle of St. Jerome to Nepotianus. In the third nocturn the homily on St. Matthew's Gospel is from St. Hiliary. The Te Deum is sung. The Te Deum is sung. At Lauds the Office hymn is Ecce jam noctis. After the collect of the Sunday a commemoration issung of St. Elizabeth followed by the Suffrage of the Saints.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are sung.
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Mass is sung after Terce. The Gloria is sung, the second collect is of St. Elizabeth, the third collect is A cunctis. The Creed is sung and the preface is of the Blessed Trinity.

At Vespers (Pss. 109, 110, 111, 112 & 113) the Office hymn is Lucis Creator. After the collect of the Sunday a commemoration is sung of St. Elizabeth followed by the Suffrage of the Saints. At Compline the Dominical preces are sung.

In the 'liturgical books of 1962' at Vespers there are no commemorations. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations, nor Suffrage. At Prime Quicumque is omitted as are the Dominical preces. At Mass there is a single collect. At Vespers there are no commemorations. The Suffrage is omitted as are the Dominical preces at Compline.

Art: Jerome Nadal

Sunday, 1 July 2018

The Precious Blood - VI Sunday after Pentecost

The feast of the Most Precious Blood is a Double of the First Class its liturgical colour is red. The feast had entered the general Calendar in 1849 as a Double of the Second Class to be observed on the first Sunday of July. During the 1911-13 reform the feast was permanently moved to the Kalends of July. From 1935 the feast was observed as a Double of the First Class. The Office is proper. The sixth Sunday after Pentecost is commemorated in the Office and at Mass.

At Vespers yesterday afternoon the antiphons Quis est iste etc were sung, doubled, with psalms 109, 110, 111, 112 and 116. The Office hymn was Festivis resonent compita vocibus. After the collect of the feast a commemoration was sung of the sixth Sunday after Pentecost. At Compline the Dominical preces were omitted.

At Mattins the invitatory is Christum Dei Filium qui suo nos redemit sanguine, Venite adoremus. The Office hymn is Ira justa Conditoris. In the first nocturn the antiphons Postquam consummati sunt etc are sung with psalms 2, 3 & 15. The lessons are from St. Paul's Epistle to the Hebrews. In the second nocturn the antiphons Pilatus etc are sung with psalms 22, 29 & 63 and the lessons are from a homily to neophytes of St. Chrysostom. When the feast was raised to to a DICl the text of the fifth and sixth lesson underwent some revision). In the third nocturn the antiphons Exivit ergo Jesus are sung with psalms 73, 87 & 93. The homily on St. John's Gospel is from St. Augustine's 120th tract on John. The text of the eighth and ninth lessons may be read as one as the eighth lesson of the day or the ninth lesson of the feast may be omitted. The ninth lesson today is the homily of the Sunday from St. Ambrose on St. Mark's Gospel. The three lessons of the homily may be read as one or just the first lesson read as the ninth lesson of the day. The Te Deum is sung.

At Lauds the antiphons Hi sunt etc are sung, doubled, with psalms 99, 92, 62, Benedicite and 148. The Office hymn is Salvete, Christi vulnera. After the collect of the feast commemorations are sung of the Sunday and of the Octave Day of St. John the Baptist.

At Prime the antiphon Hi sunt is sung with psalms 53, 118i & 118ii. In the short responsory the versicle is Qui tuo nos sanguine redemisti. The Dominical preces are omitted and the lectio brevis is Accipiens Moyses. At the other Hours the antiphons of Lauds are used in the usual order.

At Mass (Redemisti nos) the Gloria is sung, the second collect is of the Sunday, (in private Masses the third collect is of the Octave Day of St. John the Baptist), and the Creed is sung. The preface is of the Cross and the last Gospel is of the Sunday.

At second Vespers the antiphons Quis est iste etc are sung, doubled, with psalms 109, 110, 111, 112 & 147. After the collect of the feast commemorations are sung of the following feast of the Visitation of the BVM and of the Sunday. At Compline Te lucis is sung with the melody and Doxology of the Incarnation (Jesu, tibi...Qui natus etc). The Dominical preces are omitted.

In the liturgical books of 1962 there is no commemoration of the Sunday at Vespers. At Mattins there is no ninth lesson of the Sunday. At Lauds there is neither commemoration of the Sunday nor of the Octave of St. John the Baptist, the Octave having been abolished. At Prime the lectio brevis is of the season, Dominus autem. At Mass there is only one collect and no commemorations. The last Gospel is In principo. At Vespers there are no commemorations.

Sunday, 24 June 2018

The Nativity of St. John the Baptist


The feast of the Nativity of St. John the Baptist is a double of the first class with an octave. The liturgical colour of the feast and its octave is white. The celebration of the feast on June 24th is ancient and was mentioned by the Council of Agde in 506 and is in the Martyrologium Hieronymianum.

At Vespers yesterday afternoon the antiphons, Ipse praeibit etc, proper to the feast, were sung, doubled, with psalms 109, 110, 111, 112 & 116. The Office hymn was Ut queant laxis resonare fibris. The hymn famously rises through a scale in its verses: Ut (Doh), Resonare, Mira, Famuli, Solve, Labii. After the collect of the feast a commemoration was sung of the fifth Sunday after Pentecost. The Suffrage was omitted. At Compline the Dominical psalms were sung and the Dominical preces were omitted.

At Mattins the invitatory is proper Regem Praecursoris Dominum, Venite adoremus. The Office hymn is Antra deserti teneris sub annis. The antiphons, psalms and responsories are proper for all three nocturns. In the first nocturn the lessons are taken from the Incipit of the Prophet Jeremiah. In the second nocturn the lessons are from a sermon by St. Augustine on the saints and in the third nocturn the homily is from the writings of St. Ambrose on the first chapter of St. Luke's Gospel. The ninth lesson is of the Sunday. The Te Deum is sung. At Lauds the antiphons Elisabeth Zachariae etc are sung with the Sunday psalms. The rest of Lauds is proper to the feast with the Office hymn O nimis felix. After the collect of the feast a commemoration is sung of the Sunday.

At the Hours the antiphons of Lauds are sung with the Sunday psalms. At Prime (Pss. 53, 118i & 118ii) the lectio brevis is Reges videbunt and the Dominical preces are omitted.

Mass is sung after Terce. The Mass is proper, De ventre. The Gloria is sung, after the collect of the feast a commemoration is sung of the Sunday. The Creed is sung as it falls on a Sunday this year. The preface if of the Trinity and the last Gospel is of the Sunday.

At Second Vespers the antiphons sung at Lauds are sung again with the psalms from Vespers for the Common of Apostles. The hymn Ut queant laxisis again sung, the rest of the Office is proper to the feast. After the collect of the feast commemorations are sung of the following feast of St. William and of the Sunday. The Suffrage is omitted. At Compline the Dominical preces are omitted.

In the 'liturgical books of 1962' the octave has been abolished. At Mattins there is no ninth lesson of the Sunday. At Mass the last Gospel is In principio. At Vespers there is no commemoration of St. William.

Icon: A Russian icon of the Nativity of St. John the Baptist from Wikipedia.

Sunday, 17 June 2018

IV Sunday after Pentecost


The fourth Sunday after Pentecost is of semi-double rite and its liturgical colour is green.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The chapter was O altitudo, from Romans, and the Office hymn was Jam sol recedit igneus. This chapter and hymn are used now on all of the 'green' Sundays. After the collect of the Sunday the Suffrage of the Saints was sung. At Compline the Dominical preces were sung.

At Mattins the invitatory is Dominum qui fecit nos and the 'summer' Office hymn Nocte surgentes is sung. In the first nocturn the lessons are taken from the First Book of Kings. In the second nocturn the lessons are from a sermon of St. Augustine and in the third nocturn the homily is from St. Ambrose on the Gospel account from St. Luke on the huge catch of fish at the lake of Genesareth. At Lauds the Office hymn is Ecce jam noctis. After the collect of the Sunday the Suffrage of the Saints is sung.

At Prime Quicumque and the Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is A cunctis, the third collect is chosen by the Dean or rector. The Creed is sung and the preface is of the Blessed Trinity.

Vespers are of the Sunday. The Office hymn is Lucis creator optime. After the collect of the Sunday commemorations are sung of the following feast of St. Ephrem and of SS Mark & Marcellianus. The Suffrage of the Saints is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' the Suffrage has been abolished. The Dominical preces are omitted at Compline and at Prime. Quicumque is omitted. Mattins is cut down to a single nocturn of three lessons. At Mass there is a single collect. At Vespers there are no commemorations.

Art: Jerome Nadal

Sunday, 10 June 2018

Sunday within the Octave of the Sacred Heart - Third Sunday after Pentecost


Sunday within the Octave of the Sacred Heart, the third Sunday after Pentecost, is of semi-double rite. The structure of the Office is as last Sunday and again the liturgical colour is white. The Gospel pericopes from St. Luke have the parable of the shepherd going after one sheep missing from his hundred strong flock.

Vespers yesterday afternoon the antiphons as on the feast of the Sacred Heart, Suavi jugo tuo etc were sung, but not doubled, with Pss. 109, 110, 111, 115 & 129. The chapter was of the Sunday and the Office hymn of the feast, En ut superba criminum. After the collect of the Sunday commemerations were sung of the Octave and of St. Margaret of Scotland. The Suffrage was omitted. At Compline the Dominical psalms were sung and Te lucis had the Doxology and tone of the Octave. The Dominical preces were omitted.

At Mattins the invitatory, hymn, antiphons and psalms are as on the feast of the Sacred Heart but the antiphons are not doubled. In the first nocturn the lessons are a continuation of the First Book of the Kings. The responses are of the Octave. In the second nocturn the lessons are from the Encyclical of Pius XI in 1928 that, inter alia, gave the feast an Octave. In the third nocturn the homily is from St. Gregory on St. Lukes Gospel. The Te Deum is sung. At Lauds the antiphons Unus militum etc are sung, as on the feast, with the Dominical psalms. The Office hymn is Cor, arca legem continens. After the collect of the Sunday commemorations are sung of St. Margaret and of the Octave of the Sacred Heart. The Suffrage is omitted.

At the Hours the hymns have the Doxology Jesu tibi sit gloria, Qui Corde fundis gratiam etc. The antiphons from Lauds are sung in the normal sequence at the Hours. At Prime the festal psalms are sung (Pss. 53, 118i & 118ii). In the short responsory the versicle Qui Corde fundis gratiam is sung. The lectio brevis is of the Sunday, Deus autem.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Margaret, the third collect of the Octave of the Sacred Heart. The Creed is sung, the preface is of the Sacred Heart.

At Vespers the antiphons Unus militum etc, not doubled, are sung with psalms 109, 110, 115, 127 & 147. The Office hymn is again En ut superba criminum. After the collect of the Sunday commemorations are sung of the following feast of St. Barnabas, of St. Margaret and of the Octave of the Sacred Heart. The Suffrage is omitted. At Compline Te lucis has the Doxology and tone of the Octave, the Dominical preces are omitted.

In the 'liturgical books of 1962' the Octave of the Sacred Heart has been abolished. The liturgical colour of the day is green. At both Vespers there are no commemorations. Mattins is is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. Mass has a single collect and the preface of the Trinity.

Art: Jerome Nadal

Sunday, 3 June 2018

Sunday within the Octave of Corpus Christi


The Sunday within the Octave of Corpus Christi and the Second Sunday after Pentecost is of semi-double rite and its liturgical colour is white.

At Vespers yesterday afternoon the antiphons and psalms of the feast of Corpus Christi, Sacerdos in aeternum etc, were sung, not doubled, with psalms 109, 110, 115, 127 & 147. The chapter was of the Sunday, the hymn and the following versicle & response were of the feast. The antiphon on the Magnificat and collect were of the Sunday. After the collect of the Sunday a commemoration of the Octave was sung. The Suffrage was omitted being within an Octave.  At Compline Te lucis was sung with the melody and Doxology of the Incarnation, Jesu tibi sit gloria, Qui natus es de Virgine, Cum Patre et almo Spiritu, In sempiterna saecula. The Dominical preces were omitted.

At Mattins the invitatory is Christum Regem adoremus dominantem Gentibus: Qui se manducantibus dat spiritus pinguedinem. The Office hymn is Sacris solemnis. The antiphons and psalms are as on the feast of Corpus Christi but the antiphons are not doubled.  The lessons are proper to the Sunday. In the first nocturn these are taken from the First Book of Kings. In the second nocturn they are taken from a sermon of St. Chrysostom to the people of Antioch and the homily in the third nocturn is from St. Gregory on St. Luke's Gospel. The Te Deum is sung. At Lauds the antiphons are those sung on the feast of Corpus Christi, Sapientia etc. The chapter is of the Sunday, the hymn as on the feast. The antiphon on the Benedictus and collect are of the Sunday. After the collect of the Sunday commemorations are sung of the Octave, of St. Ephraem and of SS Mark and Marcellianus. The Suffrage is omitted.

At the Little Hours the hymns are sung to the same tone as on the feast of the Nativity of the LORD (there of course being a deep link between the Incarnation and Corpus Christi) with the Doxology Jesu tibi sit gloria etc. At Prime the festal psalms are sung (Pss. 53, 118i & 118ii), the versicle in the short responsory is Qui natus es for the feast and Octave, the short lesson is Filioli mei, of the Sunday.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Octave. The Creed is sung and the preface is that of the Nativity.

In Collegiate and Cathedral Churches a Mass of the feast of Corpus Christi is sung after None with Gloria, second collect of the Sunday, the Sequence Lauda Sion, Creed, preface of the Nativity and last Gospel of the Sunday. After this a Procession is made as on the feast. Likewise in those countries where the External Solemnity of Corpus Christi is observed on the Sunday following the feast Masses are of the feast with a commemoration of the Sunday. Indeed for a few years in the second decade of the twentieth century Corpus Christi was, rather bizarrely, universally moved to the Sunday after Trinity by a motu proprio of Pius X, De Diebus festis (AAS 3, 1911, pp.305-306).


(Second section of the motu proprio: Note also the moving to Sundays of St. Joseph's March feast and the feast of the Nativity of St. John the Baptist)

At Vespers the antiphons and psalms are as at Second Vespers of the feast except that the antiphons are not doubled. The chapter is of the Sunday, the hymn, versicle & response of the feast and the antiphon on the Magnificat and collect of the Sunday. After the collect of the Sunday commemorations are sung of the Octave of Corpus Christi and of St. Francis Caracciolo.

In the 'liturgical books of 1962' Sunday within the Octave of Corpus Christi, and the Octave itself, have been abolished. The Second Sunday after Pentecost is celebrated as a 'green' Sunday. Mattins is stripped down to a single of three lessons with the invitatory and antiphons of the Sunday. There are no commemorations at either Vespers, Lauds or Mass. The hymn tones are not those of the Nativity, the Doxology has gone, the versicle at Prime is Qui sedes.

Sunday, 27 May 2018

Trinity Sunday

The feast of the Most Holy Trinity is now a Double of the First Class having been raised to that rank in the reforms of 1911-13. Before that it was a Double of the Second Class and before that a double. Its origins appear to be as a local feast that originated in Liege in the tenth century with its celebration spreading in northern France and England. The Franciscan John Peckham revised the texts in the thirteenth century. In many local rites (and e.g., in the Dominican rite) Sundays were counted after Trinity rather than Pentecost, as indeed they still are in the BCP. The first Sunday after Pentecost is commemorated in the Office and Mass. This year the feasts of St. Bede and St. John I are omitted this year.

The feast began yesterday with first Vespers on Saturday afternoon marking the beginning of the Summer (Pars Aestiva) volume of the Breviarium Romanum. The Office is proper. The antiphons Gloria tibi Trinitas etc are sung, doubled, with Pss. 109, 110, 111, 112 and 116. The chapter, O altitudo, and Office hymn, Jam sol recedit, will be used at Vespers on Saturdays for all the Sundays after Pentecost. The antiphon on the Magnificat, Gratias tibi, Deus etc, and the collect are proper to the feast. A commemoration was sung of the first Sunday after Pentecost. After Vespers the antiphon Salve Regina etc was sung for the first time this year. At Compline the Dominical preces are omitted.

At Mattins there are three nocturns. The invitatory is proper, Deum verum, unum in Trinitate, et Trinitatm in Unitate, Venite adoremus. In the first nocturn he antiphons, Adesto, unus Deus etc., are sung with psalms 8, 18 & 23. The lessons are taken from the sixth chapter of the Prophet Isaiah. In the second nocturn the antiphons, Te invocamus etc., are sung with psalms 46, 47 & 71, the lessons are taken from the Book of Bishop Fulgentius on faith. In the third nocturn the antiphons Caritas Pater est etc are sung with psalms 95, 96 & 97. The homily is from St. Gregory Nazianzen. The ninth lesson is of the first Sunday after Pentecost. The Te Deum is sung. At Lauds the antiphons, Gloria tibi, Trinitas etc., are sung with the Dominical psalms (92, 99, 62, Benedicite & 148). The Office hymn is Tu, Trinitatis Unitas. A commemoration is sung of the Sunday.

At Prime the festal psalms are sung (53, 118i & 118ii) under the antiphon Gloria tibi Trinitas. The Creed of St. Athanasius, Quicumque, is sung after the last stanza of Ps. 118. The lectio brevis is Tres sunt.

Mass is sung after Terce. Before Mass at the sprinkling of lustral water the antiphon Asperges me returns. The Mass is proper, Benedicta sit. The Gloria is sung, the second collect is of the Sunday, the Credo is sung, the preface that of the Most Holy Trinity (used for all Sundays not having a proper preface after 1752), and the last Gospel is of the Sunday.

In second Vespers the antiphons Gloria tibi, Trinitas etc are sung with the Sunday psalms. After the collect of the feast commemorations are sung of the following Office of St. Augustine of Canterbury and of the first Sunday after Pentecost.

In the 'liturgical books of 1962' so much has been excised from the Breviary that four volumes are no longer needed. The 'Pars Altera' of the two volumes begins today. There is no commemoration of the first Sunday after Pentecost at Vespers, Mattins or Lauds. The eighth lesson is split into two to make a ninth lesson for the feast. At Prime Quicumque is sung on this Sunday alone in the 1962 rite, the lectio brevis is Dominus autem dirigat. At Mass there is no commemoration of the Sunday and no proper last Gospel. At Vespers there are no commemorations.

Thursday, 24 May 2018

GDPR - Our Privacy Policy

Update: It is very edifying to have received so many emails in the last few minutes confirming people still want to hear from us. A heartfelt 'Thank you' to you all, it does make our efforts feel worthwhile!

In line with the new GDPR legislation that comes into force tomorrow The Saint Lawrence Press would like to re-assure all customers that their data is treated in line with all legal requirements. It has, of course, always been our policy to treat customer information with the utmost confidentiality.

To comply with the new legislation we have published our Privacy Policy on our website. You may read it there. In the simplest of terms the personal data we keep is that given on orders we receive and this is used to process and dispatch those customer orders. We have retained email contact of customers so that a reminder can be sent of the publication of the Ordo. Although we believe it is a legitimate interest that you receive these reminders we will be sending emails today simply asking customer if they wish to continue to receive those communications. If customers choose not to respond their contact details will be erased.

Sunday, 20 May 2018

Dominca in Pentecostes - Pentecost Sunday


Whitsun, the feast of Pentecost, is one of the greatest feasts in the Liturgical Year ranking next only to Pascha and, like the Queen of Feasts, is a Double of the First Class with a privileged Octave of the first order. The liturgical colour of the feast and its Octave is red. The feast of St. Bernardine of Siena is omitted this year.

After the beautiful and splendid ceremonies of the Vigil of Pentecost yesterday morning first Vespers of the feast were sung in the afternoon. On this great feast the rubrics require the most solemn celebration of Vespers with the Hebdomadarius assisted by six pluvialistae in pariti wherever possible. The solemn tone of Deus, in adjutorium is sung at Vespers, Mattins and at Lauds. The antiphons, Cum complerentur dies Pentecostes etc are proper and were sung with psalms 109, 110, 111, 112 & 116. During the singing of the hymn, Veni, Creator Spiritus, all knelt during the first verse. All hymns of the feast and Octave have the Doxology Deo Patri sit gloria, Et Filio, qui a mortuis, Surrexit ac Paraclito, In saeculorum saecula. Veni Creator is sung in tone 8, the other hymns of the Office in tone 1. At Vespers there were no commemorations. At Compline Te lucis was sung as described above and the Dominical preces are omitted for the Octave.

Mattins for the feast, and Octave, is like Pascha in only having a single nocturn of three psalms and three lessons. The invitatory is Alleluia, Spiritus Domini replevit orbem terrarum, Venite adoremus Alleluia. The Office hymn is Jam Christus astra ascenderat. The antiphons Factus est etc are sung with psalms 47, 67 & 103. The lessons are from a homily of St. Gregory the Great on St. John's Gospel. At Lauds the antiphons, Cum complerentur dies Pentecostes etc, are the same as at Vespers and are sung with the Dominical psalms (Pss. 92, 99, 62, Benedicite & 148). The Office hymn is Beata nobis gaudia. There are no commemorations.

At Prime the festal psalms are sung (Pss. 53, 118i & 118ii) under the antiphon Cum complerentur. In the short responsory the versicle Qui sedes ad dexteram Patris, alleluia, alleluia is sung. The short lesson is Judaei quoque. At Terce instead of the usual hymn Nunc Sancte nobis the hymn Veni Creator is sung as it was at the third hour the Holy Ghost descended on the Apostles, as a Vespers the first verse is sung kneeling.

At Mass the Vidi aquam is sung for the last time this year and the aspersion takes place with Baptismal water taken after the blessing of the font yesterday (but before the infusion with Chrism!) The Gloria is sung and there is only one collect. After the Alleluia the beautiful sequence Veni, Sancte Spiritus is sung. The Credo is sung. The preface, Communicantes and Hanc igitur are proper to the feast and used throughout the Octave. According to the rubrics of the Gradulae four cantors lead the singing during Mass. In some places, particularly France, the practice found in so many medieval uses is followed where on great feasts the cantors wear copes and the Crucifer and acolytes tunicles.

At second Vespers the antiphons Cum complerentur dies Pentecostes etc are sung with the Dominical psalms. The versicle and response and antiphon on the Magnificat are proper to second Vespers. There are no commemorations.

Following the 'liturgical books of 1962' the magnificent ceremonies of the Vigil have been abolished - no doubt as they would remind the faithful of the traditional form of Holy Saturday, the hymns of Compline, Prime, Sext and None are sung to the solemn tone but do not have the Pentecost Doxology. The antiphons at the Little Hours are doubled.

Sunday, 13 May 2018

Sunday within the Octave of the Ascension of the LORD


Sunday within the Octave of the Ascension is of semi-double rite and its liturgical colour is white. The theme of the great feast of the Ascension continues with most of the texts coming from the feast. However, unlike on the feast itself, the antiphons at the Greater Hours are not doubled. The Gospel pericopes from St. John contain the beautiful words of the LORD promising the gift of the Paraclete.

At Vespers yesterday afternoon the antiphons for the feast, Viri Galilaei etc, were sung (not doubled) along with the psalms of the feast (Pss. 109, 110, 111, 112 & 116). The chapter was of the Sunday, the hymn was of the Ascension, Salutis humane Sator, and the antiphon on the Magnificat and collect proper to the Sunday. After the collect of the Sunday commemorations were sung of the preceding Office of SS Nereus & Others, of St. Robert Bellarmine and of the Octave. The Paschal Commemoration of the Cross was omitted, being within an Octave and with the commemorated double feasts. At Compline Te lucis was sung with the Ascension Doxology, but the Dominical preces were omitted because of the Octave etc.

At Mattins the invitatory, hymn and antiphons, Elevata est etc., are as on the feast, but the antiphons are not doubled. In the first nocturn the lessons are the Incipit of the First Epistle of St. John, the responsories are of the feast. In the second nocturn the lessons are taken from a sermon on the Ascension by St. Augustine and the same Father provides the third nocturn lessons reflecting on St. John's Gospel. At Lauds all is from the feast except the chapter, antiphon on the Benedictus and collect. After the collect of the Sunday commemorations are sung of St. Robert Bellarmine and of the Octave.

At the Little Hours the hymns are sung to the melody for the Ascension Doxology (Tone 4) and with the Doxology of the Ascension. At Prime the festal psalms (Pss. 53, 118i, 118ii) are sung rather than the Dominical ones (117, 118i, 118ii) the short lesson is Si quis loquitur. The Dominical preces are omitted due to the Octave.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Robert Bellarmine, the third collect of the Octave. The Creed is sung, the preface and communicantes are of the Ascension.

At Vespers again the antiphons and psalms are as on the feast. The chapter, antiphon on the Magnificat and collect are of the Sunday. After the collect of the Sunday commemorations are sung of the following Office of the Octave, of St. Robert Bellarmine and of St. Boniface.

In the 'liturgical books of 1962' the Octave had been stripped from the feast in 1956 so today becomes the Sunday after the Ascension. At Vespers yesterday afternoon the psalms were sung under a single antiphon as in the rest of Paschaltide. There were no commemorations. Mattins is cut down to a single nocturn, the invitatory and hymn of the Ascension are sung but the psalms are those for Sunday under a single antiphon. At Lauds the psalms are sung under a single antiphon and there are no commemorations. At Prime the Dominical psalms are sung (117, 118i & 118ii) and the short lesson is, perhaps surprisingly, Viri Galilaei for Ascensiontide. The hymns of the Hours do not have the Ascension Doxology. In Mass there is but a single collect. The preface of the Ascension is sung but not the communicantes in the Canon. Vespers are of the Sunday, the psalms sung under one antiphon - as on other Sundays after Pascha - there are no commemorations.

Art: Jerome Nadal.

Sunday, 6 May 2018

Fifth Sunday after Pascha


The fifth Sunday after Pascha is of semi-double rite. The Gospel pericopes from St. John describe how the LORD tells His disciples to ask for anything in His name after He has ascended to the Father. That Ascension will, of course, be celebrated on Thursday of this week after the three Rogation Days of the Lesser Litanies on Monday, Tuesday and Wednesday.

At Vespers yesterday afternoon the psalms of Saturday were sung under the single antiphon Alleluia. The Office hymn was Ad regias Agni dapes. After the collect of the Sunday commemorations were sung of the preceding feast of St. Pius V and of St. John before the Latin Gate. The Commemoration of the Cross was omitted. At Compline Te lucis was sung with the Paschal Doxology and the Dominical preces were omitted.

At Mattins the invitatory is Surrexit Dominus vere, Alleluia and the Office hymn is Rex sempiterne Caelitum. In the first nocturn the lessons are the Incipit of the first Epistle of St. Peter. In the second nocturn the lessons are from the writing of St. Ambrose on faith in the Resurrection and in the third nocturn the lessons are a homily of St. Augustine on St. John's Gospel on the LORD's words "Amen, amen, I say to you: if you ask the Father anything in my name, he will give it to you." The Te Deum is sung. At Lauds the Office hymn is Aurora. After the collect of the Sunday a commemoration of St. John before the Latin Gate is sung. The Paschal Commemoration of the Cross is omitted.

At the Hours the hymns are sung with the Paschal Doxology. At Prime the Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. John before the Latin Gate. Today there is no third collect. The Creed is sung, the preface is of Paschaltide and the last Gospel is for St. John before the Latin Gate.

At Vespers the Sunday psalms are sung under the single antiphon Alleluia. The Office hymn is Ad regias Agni dapes. After the collect of the Sunday commemorations are sung of the following feast of St. Stanislaus and of St. John before the Latin Gate. The Paschal Commemoration of the Cross is omitted. At Compline Te lucis is sung with the Paschal Doxology and the Dominical preces are omitted.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. The feast of St. John before the Latin Gate has been struck from the Calendar. The Paschal Commemoration of the Cross has been abolished entirely. Mattins is cut down to a single nocturn. The Dominical preces have been abolished. Hymns at the Little Hours do not have the Paschal Doxology. At Mass there is but a single collect.

Art: Jerome Nadal

Sunday, 29 April 2018

Fourth Sunday after Pascha


The fourth Sunday after Pascha is of semi-double rite and its liturgical colour is white. The Gospel pericopes are from the sixteenth chapter of St. John's Gospel where the LORD talks of His ascending to Heaven and the coming of the Paraclete.

At Vespers yesterday afternoon the psalms of Saturday were sung under the single antiphon Alleluia. The Office hymn was Ad regias Agni dapes. After the collect of the Sunday commemorations were sung of the preceding Office of St. Paul of the Cross and of St. Peter. The Paschal Commemoration of the Cross was omitted due to the double feasts. At Compline Te lucis was sung with the Paschaltide Doxology and the Dominical preces were omitted.

At Mattins the invitatory and hymn are sung as previous Sundays of Paschaltide. In the first nocturn the lessons are the Incipit of the Epistle of St. James. In the second nocturn the lessons are taken from the Treatise of St. Cyprian on the boon of patience. In the third nocturn the homily is from St. Augustine. The Te Deum is sung. At Lauds the Sunday psalms are sung under a single antiphon, Alleluia. After the collect of the Sunday a commemoration is sung of St. Bonfiface followed by the Paschal Commemoration of the Cross.

At the Hours the hymns have the Paschaltide Doxology, the psalms are sung under a single antiphon consisting of a triple Alleluia. At Prime the Dominical psalms are sung (Pss. 117, 118i & 118ii). The Dominical preces are omitted.

Mass is sung after Terce. The Gloria is sung, the second collect is of St. Peter. The third collect is omitted. The Creed is sung and the preface is of Paschaltide.

At Vespers the Dominical psalms are sung under the single antiphon, Alleluia. After the collect of the Sunday commemorations are sung of the following Office of St. Catharine of Sienna and of St. Peter. The Paschal Commemoration of the Cross is omitted due to the double feasts. At Compline the Domincal preces are omitted due to the double feasts.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is reduced to a single nocturn. At Lauds there are no commemorations. The Paschal Commemoration of the Cross has been abolished. The hymns at the Little Hours do not have the Paschal Doxology. At Mass there is but a single collect.

Art: Jerome Nadal

Sunday, 22 April 2018

Third Sunday after Pascha


The third Sunday after Pascha is of semi-double rite and its liturgical colour is white. The Gospel pericopes from St. John's Gospel have the LORD telling the Disciples that in a little while He will be going to the Father. It is also the Sunday within the Octave of the Solemnity of St. Joseph. Prior to the reform of 1911-13 this feast was celebrated on the Third Sunday after Pascha but was subsequently moved to the third Wednesday after Easter. Privileged Votive Masses of the Solemnity of St. Joseph may be celebrated.

At Vespers yesterday afternoon the psalms of Vespers for Saturday were sung under the single antiphon, Alleluia. The chapter, Carissimi: Obsecro vos etc, was proper to the Sunday, the Office hymn was Ad regias Agni dapes. After the collect of the Sunday commemorations were sung of the preceding Office of St. Anselm, of SS Soter & Cajus and of the Octave of the Solemnity of St. Joseph. The Paschal Suffrage of the Cross was omitted due to the double feasts and Octave. At Compline Te lucis was sung with the Paschal Doxology and the Dominical preces were omitted.

At Mattins the invitatory is the great proclamation of the Resurrection, Surrexit Dominus vere, Alleluia. The Office hymn is Rex sempiterne Caelitum. In the first nocturn the lessons are the Incipit of the book of the Apocalypse of St. John. In the second nocturn the lessons are taken from a sermon of St. Augustine and in the third nocturn St. Augustine also provides the homily on St. John's Gospel. At Lauds, after the collect of the Sunday, commemorations are sung of SS Soter & Cajus and of the Octave of St. Joseph. The Paschal Commemoration of the Cross is omitted.

At Prime and the Hours the hymns have the Paschal Doxology. At Prime the Dominical preces are omitted due to the Octave.

Mass is sung after Terce. The Gloria is sung, the second collect is of SS Soter & Cajus, the third collect is of the Octave of St. Joseph. The Creed is sung and the Paschaltide preface is sung.

Masses other than Conventual Masses may all be of the Solemnity of St. Joseph. The Mass Adjutor is sung, as on the feast. The Gloria is sung, the second collect is of the Sunday, the Creed is sung. The preface is of St. Joseph and the last Gospel is of the Sunday. The liturgical colour is white.

At Vespers the Dominical psalms are sung under the single antiphon, Alleluia. After the collect of the Sunday commemorations are sung of the following Office of St. George, of SS Soter and Cajus, and of the Octave of St. Joseph. The Paschal Commemoration of the Cross is omitted due to the double feasts and Octave. At Compline the Domincal preces are also omitted due to the Octave. (In England, of course, first Vespers of St. George are sung with a commemoration of the Sunday).

In the 'liturgical books of 1962' at there are no commemorations at either Vespers. The feast of the Solemnity of St. Joseph and its Octave have been abolished. At Compline Te lucis was sung with the ordinary Doxology. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At the Hours, and at Compline, the hymns are sung without the Paschal Doxology. At Mass there is a single collect.

Art: Jerome Nadal

Wednesday, 18 April 2018

The Solemnity of St. Joseph


The feast of the Solemnity of St. Joseph Spouse of the Blessed Virgin and Patron of the Universal Church is a Double of the First class with an Octave. It is the primary feast of St. Joseph although is now a feast that is largely forgotten or even unknown after the liturgical changes. The feast was introduced into the Universal Kalendar by Pius IX in 1847 as the 'Patronage of St. Joseph' as a double of the second class to be celebrated on the third Sunday after Easter. In 1870 the feast was raised to a double of the first class and given an octave with 'Patron of the Church' added. In 1911 the feast was renamed the Solemnity of St. Joseph and became a primary double of the first class. In 1913 the celebration was moved to the Wednesday after the second Sunday after Easter. Although relatively modern the feast is a fine example of typology with the Patriarch Joseph being used as a 'type' of the foster-father of the LORD.

At Vespers yesterday afternoon the antiphons Jacob autem etc were sung with psalms 109, 110, 111, 112 & 116. The chapter was proper and the Office hymn was Te Joseph celebrent agmina Caelitum. At Compline the Dominical psalms were sung, Te lucis had the Paschal Doxology.


The Office is proper. At Mattins the invitatory is Laudemus Deum nostrum In veneratione beati Joseph, protectoris nostri, alleluia and the Office hymn is, again, Te Joseph. The antiphons of the nocturns are proper and, as at Vespers, rather beautiful:

Angelus Domini apparuit in somnis Joseph, dicens: Surge, et accipe Puerum et Matrem ejus, et fuge in Ægyptum; et esto ibi, usque dum dicam tibi, alleluia.

Angelus Domini apparuit in somnis Joseph, dicens: Surge, et accipe Puerum et Matrem ejus, et vade in terram Israel; defunct sunt enim qui quaerebant animam Pueri, alleluia.

Consurgens Joseph, accepit Puerum et Matrem ejus, et venit in terram Israel; et habitavit in civitate, quae vocatur Nazareth, alleluia
.

In the first nocturn the lessons are from the book of Genesis and are extended in comparison to those for St. Joseph's 19th March feast. In the second nocturn the lessons are from a sermon on St. Joseph by St. Bernardine of Siena and in the third nocturn the homily is from St. Augustine on the Gospel fragment from St. Luke. The Te Deum is sung. At Lauds the antiphons from Vespers are sung with the Sunday psalms (92, 99, 62, Benedicite & 148). The Office hymn is Caelitum Joseph decus. After the collect of the feast a commemoration is sung of St. Hermenegild.

At Prime the festal psalms (53, 118i & 118ii) are sung under the first antiphon of Lauds. At Prime and the Hours the hymns are sung with the Paschaltide Doxology.

Mass follows Terce and is proper, with the introit Adjutor. The Gloria is sung. (In private Masses the second collect is of St. Hermenegild). The Creed is sung and the preface is that of St. Joseph.


At second Vespers the antiphons, psalms and hymn are those that were sung yesterday at first Vespers. The Office hymn is Te Joseph. The versicle and its respond along with the antiphon on the Magnificat are proper to second Vespers. After the collect of the feast a commemoration is sung of the following Office of St. Justin. At Compline the Dominical psalms are sung.

In the 'liturgical books of 1962' the Solemnity of St. Joseph simply does not exist as this beautiful feast was shamefully suppressed in 1956 to be replaced by the appalling 'San Giuseppe Comunista'. Today is just a IV class Paschaltide feria. The vast majority of 'traditionalists', who vociferously support the 'liturgical books of 1962', are completely and blissfully unaware of the existence of the Solemnity of St. Joseph yet alone its abolition. A few who are aware of it substitute the Office of the feast for the execrable Joe the Worker travesty on May 1st.




Sunday, 15 April 2018

Second Sunday after Pascha


The Second Sunday after Pascha is sometimes referred to as 'Good Shepherd Sunday' from the words of the Epistle from I Peter "For you were as sheep gone astray: but you are now converted to the shepherd and bishop of your souls" and from the Gospel where the LORD proclaims "I am the good shepherd. The good shepherd giveth his life for his sheep." The Sunday is also referred to as Misericordia after the opening words of the introit. The Sunday is of semi-double rite and its liturgical colour is white.

At Vespers yesterday afternoon the psalms of Vespers for Saturday were sung under the single antiphon, Alleluia. The chapter, Carissimi: Christus passus est pro nobis etc, was proper to the Sunday, the Office hymn was Ad regias Agni dapes. The antiphon on the Magnificat reinforced the theme of the Sunday, Ego sum pastor ovium. After the collect of the Sunday a commemoration was sung of the preceding Office of St. Justin. The Paschal Suffrage of the Cross was omitted due to the double feasts. At Compline Te lucis was sung to the Paschal tone with the Doxology Deo Patri sit gloria etc and the Dominical preces were omitted.

At Mattins the invitatory, Surrexit Dominus, and Office hymn, Rex sempiterne, are sung as last Sunday. Again, at the nocturns the psalms are sung under one antiphon. In the first nocturn the lessons are from the Acts of the Apostles. In the second nocturn the lessons are taken from the first sermon on the Ascension of the Lord by St. Leo. In the third nocturn the homily is from St. Gregory. At Lauds the Sunday psalms (Pss. 92, 99, 62, Benedicite & 148) are sung under a single antiphon. The Office hymn is Aurora caelum purpurat. After the collect of the Sunday the Paschal Commemoration of the Cross is sung.

At the Hours the hymns are sung with the Paschal Doxology and the psalms are sung under a single antiphon consisting of a triple Alleluia. At Prime the Dominical psalms are sung (Pss. 117, 118i & 118ii. The Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is Concede nos, the third collect is Ecclesiae. The Creed is sung and the preface is of Paschaltide.

At Vespers the Dominical psalms are sung under the single antiphon Alleluia. The Office hymn is Ad regias Agni dapes. After the collect of the Sunday the Paschal Suffrage of the Cross in sung. At Compline Te lucis is sung with the Paschaltide Doxology and the Dominical preces are sung.

In the 'liturgical books of 1962' at there are neither commemorations nor Suffrage at either Vespers yesterday. At Compline and the Little Hours the hymns are sung with the ordinary Doxology. Mattins is cut down to a single nocturn of three lessons. At Lauds the Paschal Suffrage is omitted. At Mass there is but a single collect.

Art: Jerome Nadal