Sunday 27 November 2016
First Sunday of Advent
The first Sunday of Advent is a semi-double Sunday of the first class and its liturgical colour is violet. The liturgy of Advent is perhaps the most exquisite of the entire liturgical year with 'layers' of meaning for both the First and Second Comings of the LORD. There is a weave of expectant joy and penance to be found throughout the liturgical texts. The eschatalogical theme of last Sunday's Gospel continues with St. Luke's Gospel today and the Coming of the Divine Judge. From first Vespers of Advent Sunday the Pars Hiemalis of the Breviary begins.
During Advent bishops of the Roman rite exchange their violet choir cassocks for black ones (with train) which are worn with either a black mozzeta or black mattelletum with violet linings. Cardinals of the Court of Rome wear their 'winter' violet merino apparel (in contrast to their summer mourning dress of violet watered-silk) in place of their watered-silk scarlet dress.
At Vespers yesterday afternoon the antiphons In illa die etc were sung with the psalms of Saturday. The Office hymn was Creator alme siderum. After the collect of the Sunday a commemoration was sung of the preceding Office of St. Sylvester. The Suffrage was omitted being Advent. At Compline the Dominical preces were sung.
At Mattins the invitatory is Regem venturum and this is sung in both the Dominical and ferial Offices of Advent until the third Sunday. The Office hymn is Verbum supernum. In the first nocturn the antiphons Veniet ecce Rex etc are sung with the usual psalms for Sunday. In the first nocturn the lessons are the Incipit of the prophet Isaiah. In the second nocturn the antiphons Gaude et laetare etc are sung and the lessons are taken from the writing of St. Leo on the fast of the tenth month, the theme of which is preparing for the Coming. In the third nocturn the antiphons Gabriel Angelus etc are sung and the homily is from St. Gregory continuing the theme of Coming with his commentary on St. Luke's Gospel about the end times. A ninth responsory is sung and the Te Deum is omitted in the Office of Advent. At Lauds the antiphons proper to the first Sunday In illa die etc, are sung with the Dominical psalms. The Office hymn is En clara vox. The Suffage is omitted during Advent.
At Prime the first antiphon from Lauds, In illa die, is sung with the usual Dominical psalms (117, 118i, 118ii). In the short responsory the versicle Qui venturus es in mundum replaces Qui sedes ad dexteram Patris for all of Advent except when an occurring feast has a proper versicle. The Dominical preces are sung. At the other Hours the remaining antiphons of Lauds are sung in the usual order.
Mass is sung after Terce. During Advent for ferial and Dominical Masses in the Roman rite the deacon and sub-deacon do not wear the dalmatic and tunicle but violet folded chasubles, an ancient feature of the Roman liturgy. The Gloria in not sung, the second collect is Deus, qui de beate, the third collect is Ecclesiae. The Creed is sung, the preface that of the Blessed Trinity and, as the Gloria was not sung, the dismissal is Benedicamus Domino, sung by the deacon facing the altar, not turned towards the people.
At Vespers the antiphons In illa die etc are sung with the Dominical psalms. The Office hymn is Creator alme siderum. As noted above the Suffrage is omitted. At Compline the Dominical preces are omtted.
In the 'liturgical books of 1962' Mattins is cut down to a single nocturn of three lessons. At Prime there are no Dominical preces. At Mass the there is the novelty for the the Roman rite of the deacon wearing the dalmatic and the sub-deacon the tunicle in a penitential Mass of the season. Folded chasubles, so ancient and so quintessentially Roman, have been tossed aside. There is only one collect and the dismissal is Ite, missa est.
Art: Jerome Nadal
Wednesday 23 November 2016
Ordo Recitandi MMXVII is now available for order!
Ordo MMXVII is now available for order. The Saint Lawrence Press is delighted to announce the publication of the forty-fifth consecutive production of the traditional Ordo Recitandi. Despite the latest attempt of plagiarism by certain USA cult, one claiming incidentally to uphold traditional standards of morality(!), the distribution of the Ordo continues to grow and interest in the real traditional liturgy, and not some interim rite of the 1960's steadily increases.
The easiest way to order your copies is to use the Online Shopping Cart.
On behalf of the Board of Directors I would like to thank you for your past custom and support, which has been gratefully received. Your continued support and custom is very much anticipated.
Sunday 20 November 2016
XXVII and Last Sunday after Pentecost
Today is the twenty-seventh, and last, Sunday after Pentecost. It is also the fifth Sunday of November. The liturgical colour is green. The Gospel pericopes from St. Matthew's Gospel contain the prophetic words of the LORD concerning the last days and the coming of the Antichrist. The texts of the twenty-fourth Sunday given in the Breviary and Missal are used.
At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Super muros tuos for the Saturday before the fifth Sunday of November. After the collect of the Sunday commemorations were sung of the preceding Office of S. Elizabeth and of St. Felix of Valois. The Suffrage of the Saints was omitted due to the double feasts as were the Dominical preces at Compline.
At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the Prophet Micheas. In the second nocturn the lessons are from St. Basil on the thirty-third psalm. In the third nocturn the homily is from St. Jerome on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday a commemoration is sung of St. Felix. The Suffrage of the Saints is omitted.
At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted because of the occurring double feast.
Mass is sung after Terce. The Gloria is sung, the second collect is of St. Fexlix. Today there is no third collect. The Creed is sung and the preface of the Blessed Trinity.
Vespers are of the Sunday. The Office hymn is Lucis creator, sung with the melody and Doxology of the Incarnation (Jesu tibi sit gloria, Qui natus es etc). After the collect of the Sunday commemorations are sung of the following Office of the Presentation of the BVM and of St. Felix. The Suffrage of the Saints is omitted as are the Dominical preces at Compline due to the occurring and concurring double feasts.
In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is but a single collect.
Art: Jerome Nadal Nadal's image of the Antichrist enthroned whilst the clergy and people give him false worship.
Tuesday 15 November 2016
Available very soon!
Ordo 2017 will be available for despatch very soon. Please watch this space. A new cart for Ordo 2017 will be set up when it is available for despatch. Please do not use the 2016 shopping cart.
As soon as Ordo 2017 is available a notice will appear on this blog and the new shopping cart for the 2017 edition will be available for use.
Thank you all for your continued support of our work.
Sunday 13 November 2016
XXVI Sunday after Pentecost
The twenty-sixth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the fourth Sunday of November. Texts for the sixth Sunday after the Epiphany are used along with those from the twenty-third Sunday.
At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Qui caelorum for the Saturday before the fourth Sunday of November. After the collect of the Sunday commemorations were sung of the preceding Office of St. Martin and of St.Didacus followed by the Suffrage of the Saints. At Compline the Dominical preces were sung.
At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the Book of the Prophet Osee. In the second nocturn the lessons are from St. Augustine's City of God. In the third nocturn (from the propers for the sixth Sunday after the Epiphany) the homily is from St. Jerome on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday a commemoration is sung of St. Didacus followed by the Suffrage of the Saints.
At Prime (Pss. 117, 118i & 118ii) Quicumque is sung as are the Dominical preces.
Mass is sung after Terce. The introit, gradual, Alleluia verse, offertory and communion texts are those of the twenty-third Sunday. The rest of the texts are those of the sixth Sunday after the Epiphany. The Gloria is sung, the second collect is of St. Didacus, the third collect is A cunctis. The Creed is sung and the preface is of the Blessed Trinity.
Vespers are of the Sunday (Pss. 109, 110, 111, 112 & 113). The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of St. Josaphat and of St. Didacus. The Suffrage is omitted as are the Dominical preces at Compline.
In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations and no Suffrage. Quicumque is only sung on Trinity Sunday and the preces are always omitted. At Mass there is but a single collect.
At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Qui caelorum for the Saturday before the fourth Sunday of November. After the collect of the Sunday commemorations were sung of the preceding Office of St. Martin and of St.Didacus followed by the Suffrage of the Saints. At Compline the Dominical preces were sung.
At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the Book of the Prophet Osee. In the second nocturn the lessons are from St. Augustine's City of God. In the third nocturn (from the propers for the sixth Sunday after the Epiphany) the homily is from St. Jerome on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday a commemoration is sung of St. Didacus followed by the Suffrage of the Saints.
At Prime (Pss. 117, 118i & 118ii) Quicumque is sung as are the Dominical preces.
Mass is sung after Terce. The introit, gradual, Alleluia verse, offertory and communion texts are those of the twenty-third Sunday. The rest of the texts are those of the sixth Sunday after the Epiphany. The Gloria is sung, the second collect is of St. Didacus, the third collect is A cunctis. The Creed is sung and the preface is of the Blessed Trinity.
Vespers are of the Sunday (Pss. 109, 110, 111, 112 & 113). The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of St. Josaphat and of St. Didacus. The Suffrage is omitted as are the Dominical preces at Compline.
In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations and no Suffrage. Quicumque is only sung on Trinity Sunday and the preces are always omitted. At Mass there is but a single collect.
Sunday 6 November 2016
XXV Sunday after Pentecost
The twenty-fifth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the third Sunday of November and the Sunday within the Octave of All Saints. Texts for the fifth Sunday after the Epiphany are used along with those from the twenty-third Sunday.
At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Muro tuo for the Saturday before the third Sunday of November. (The second Sunday and its week are omitted this year). After the collect of the Sunday a commemoration of the Octave was sung. The Suffrage of the Saints was omitted due to Octave as were the Dominical preces at Compline.
At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the Book of the Prophet Daniel. In the second nocturn the lessons are from St. Athanasius' Book to Virgins. In the third nocturn (from the propers for the fifth Sunday after the Epiphany) the homily is from St. Augustine on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday a commemoration is sung of the Octave of All Saints. The Suffrage of the Saints is omitted.
At Prime (Pss. 117, 118i & 118ii) Quicumque and the Dominical preces are omitted.
Mass is sung after Terce. The introit, gradual, Alleluia verse, offertory and communion texts are, again, those of the twenty-third Sunday. The rest of the texts are those of the fifth Sunday after the Epiphany. The Gloria is sung, the second collect is of the Octave of All Saints. Being a Sunday within an Octave there is no third collect. The Creed is sung and the preface is of the Blessed Trinity.
Vespers are of the Sunday (Pss. 109, 110, 111, 112 & 113). The Office hymn is Lucis creator. After the collect of the Sunday a commemoration is sung of the Octave of All Saints. At Compline the Dominical preces are omitted.
In the 'liturgical books of 1962' there are no commemorations at either Vespers. The Octave of All Saints has been abolished. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is only one collect.
At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Muro tuo for the Saturday before the third Sunday of November. (The second Sunday and its week are omitted this year). After the collect of the Sunday a commemoration of the Octave was sung. The Suffrage of the Saints was omitted due to Octave as were the Dominical preces at Compline.
At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the Book of the Prophet Daniel. In the second nocturn the lessons are from St. Athanasius' Book to Virgins. In the third nocturn (from the propers for the fifth Sunday after the Epiphany) the homily is from St. Augustine on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday a commemoration is sung of the Octave of All Saints. The Suffrage of the Saints is omitted.
At Prime (Pss. 117, 118i & 118ii) Quicumque and the Dominical preces are omitted.
Mass is sung after Terce. The introit, gradual, Alleluia verse, offertory and communion texts are, again, those of the twenty-third Sunday. The rest of the texts are those of the fifth Sunday after the Epiphany. The Gloria is sung, the second collect is of the Octave of All Saints. Being a Sunday within an Octave there is no third collect. The Creed is sung and the preface is of the Blessed Trinity.
Vespers are of the Sunday (Pss. 109, 110, 111, 112 & 113). The Office hymn is Lucis creator. After the collect of the Sunday a commemoration is sung of the Octave of All Saints. At Compline the Dominical preces are omitted.
In the 'liturgical books of 1962' there are no commemorations at either Vespers. The Octave of All Saints has been abolished. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is only one collect.
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