Wednesday, 3 May 2017
The Solemnity of St. Joseph
The feast of the Solemnity of St. Joseph Spouse of the Blessed Virgin and Patron of the Universal Church is a Double of the First class with an Octave. It is the primary feast of St. Joseph. The feast was introduced into the Universal Kalendar by Pius IX in 1847 as the 'Patronage of St. Joseph' as a double of the second class to be celebrated on the third Sunday after Easter and in 1870 the feast became a double of the first class and the title 'Patron of the Church' added. In 1911 the feast was renamed the Solemnity of St. Joseph and became a primary double of the first class with an Octave. In 1913 the celebration was moved to the Wednesday after the second Sunday after Easter. Although relatively modern the feast is a fine example of typology with the Patriarch Joseph being used as a 'type' of the foster-father of the LORD. The feast of the Invention of the Holy Cross is transferred to Thursday.
At Vespers yesterday afternoon the antiphons Jacob autem etc were sung with psalms 109, 110, 111, 112 & 116. The chapter was proper and the Office hymn was Te Joseph celebrent agmina Caelitum. At Compline the Dominical psalms were sung, Te lucis had the Paschal Doxology.
The Office is proper. At Mattins the invitatory is Laudemus Deum nostrum In veneratione beati Joseph, protectoris nostri, alleluia and the Office hymn is, again, Te Joseph. The antiphons of the nocturns are proper and, as at Vespers, rather beautiful:
Angelus Domini apparuit in somnis Joseph, dicens: Surge, et accipe Puerum et Matrem ejus, et fuge in Ægyptum; et esto ibi, usque dum dicam tibi, alleluia.
Angelus Domini apparuit in somnis Joseph, dicens: Surge, et accipe Puerum et Matrem ejus, et vade in terram Israel; defunct sunt enim qui quaerebant animam Pueri, alleluia.
Consurgens Joseph, accepit Puerum et Matrem ejus, et venit in terram Israel; et habitavit in civitate, quae vocatur Nazareth, alleluia.
In the first nocturn the lessons are from the book of Genesis and are extended in comparison to those for St. Joseph's 19th March feast. In the second nocturn the lessons are from a sermon on St. Joseph by St. Bernardine of Siena and in the third nocturn the homily is from St. Augustine on the Gospel fragment from St. Luke. The Te Deum is sung. At Lauds the antiphons from Vespers are sung with the Sunday psalms (92, 99, 62, Benedicite & 148). The Office hymn is Caelitum Joseph decus. After the collect of the feast a commemoration is sung of St. Hermenegild.
At Prime the festal psalms (53, 118i & 118ii) are sung under the first antiphon of Lauds. At Prime and the Hours the hymns are sung with the Paschaltide Doxology.
Mass follows Terce and is proper, with the introit Adjutor. The Gloria is sung. (In private Masses the second collect is of St. Hermenegild). The Creed is sung and the preface is that of St. Joseph.
At second Vespers the antiphons, psalms and hymn are those that were sung yesterday at first Vespers. The Office hymn is Te Joseph. The versicle and its respond along with the antiphon on the Magnificat are proper to second Vespers. After the collect of the feast commemorations are sung of the transferred feast of the Invention of the Holy Cross and of St. Monica. At Compline the Dominical psalms are sung.
In the 'liturgical books of 1962' the Solemnity of St. Joseph simply does not exist as this beautiful feast was shamefully suppressed in 1956 to be replaced by the appalling 'San Giuseppe Comunista'. The feast of the Invention of the Holy Cross has also been struck from the 1962 calendar and today is kept as a IV class Paschaltide feria. The vast majority of 'traditionalists', who vociferously support the 'liturgical books of 1962', are completely and blissfully unaware of the existence of the Solemnity of St. Joseph yet alone its abolition.