Sunday, 1 October 2017

XVII Sunday after Pentecost


The seventeenth Sunday after Pentecost is of semi-double rite and its liturgical colour is green. This year it is the first Sunday of October. The Gospel pericopes at Mattins and Mass come from the twenty-second chapter of St. Matthew's Gospel and have the Pharisees asking the LORD what is the greatest commandment.

At Vespers yesterday afternoon the psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Adaperiat Dominus for the Saturday before the first Sunday of October. After the collect of the Sunday commemorations were sung of the preceding feast of St. Jerome and of St. Remegius. The Suffrage of the Saints was omitted due to the double feast as were the Dominical preces at Compline.

At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the First Book of the Machabees. In the second nocturn the lessons are taken from St. Ambrose. In the third nocturn the homily is from St. Chrysostom on St. Matthew's Gospel. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday a commemoration is sung of the St. Remegius followed by the Suffrage of the Saints.

At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are sung.

Mass is sung after Terce. The Gloria is sung, the second collect is of the St. Remegius, the third collect is A cunctis. The Creed is sung as is the preface of the Blessed Trinity.

As, prior to the reform of 1911-13, the first Sunday in October was the feast of the Holy Rosary, all Masses, except the Conventual may be of the feast. The Mass Gaudeamus is sung in white vestments. The Gloria is sung, the second collect is of the Sunday. The Creed is sung, the preface is of the Blessed Virgin and the last Gospel is of the Sunday.

At Vespers the Office hymn is Lucis creator. After the collect of the Sunday a commemoration is sung of the following feast of the Holy Guardian Angels. The Suffrage is omitted. At Compline the Dominical preces are omitted.

In the 'liturgical books of 1962' there are no commemorations at either Vespers. Mattins is cut down to one nocturn. There are no commemorations at Lauds, nor Suffrage. At Mass there is but a single collect.

Art: Jerome Nadal

2 comments:

Anonymous said...

Our priest celebrated the feast of the Holy Rosary today.(Sunday)
So,this was the custom before 1911-1913?

Rubricarius said...

Anon,

Yes, the feast was celebrated on the first Sunday in October prior to 1911-13.