Septuagesima is a semi-double Sunday of the second class and its liturgical colour is violet.
At Vespers of Septuagesima yesterday afternoon the liturgical mood became more sombre as penitential violet became the liturgical colour of the season. Although more sombre than the season after the Epiphany the short season of Septuagesima is not as penitential as Lent. Although the colour violet is used at Mass the ministers do not wear folded chasubles but dalmatic and tunicle for these three Sundays and for ferial days. The organ is still played until Ash Wednesday. However, from Septuagesima until Holy Saturday the dress of some prelates changes. Cardinals of the Court of Rome no longer wear scarlet choir dress but that of violet. Correspondingly bishops do not wear violet choir dress but their black, or mourning dress. In the case of the latter this is not to be confused with their habitus pianus, or house dress. The black choir cassock has a train, like the violet one, and the mozzeta or mantelletum are faced with violet. However, Protonotaries Apostolic and Domestic Prelates do not change their choir dress (except sede vacante). The sixth Sunday after the Epiphany was anticipated yesterday.
At Vespers on Saturday afternoon the antiphons and psalms of Saturday were sung. The chapter was proper to Septuagesima Sunday and the Office hymn was Jam sol recedit igneus. After the collect of the Sunday a commemoration was sung of the Seven Founders of the Servite Order. The Suffrage was omitted. (Anticipated Sundays do not have second Vespers). The Suffrage was omitted. At the end of Vespers Alleluia was added, twice, to both Benedicamus Domino and to its response. After that Alleluia will not be heard again until the Vesperal Liturgy of Holy Saturday. At Compline after the Lesser Doxology, and at all Hours until Compline on Holy Saturday, Laus tibi Domine Rex aeterne gloriae is sung in place of Alleluia. At Compline the Dominical preces were omitted.
At Mattins the invitatory is Praeoccupemus and the Office hymn Primo die. The antiphons and psalms are as on previous 'green' Sundays. In the first nocturn the Incipit of the Book of Genesis is read. In the second nocturn the lessons are from the Enchiridion of St. Augustine, in the third nocturn the lessons are a homily from St. Gregory on the Gospel of the labourers in the vineyard. The Te Deum is not sung but in its place is sung a ninth responsory, Ubi est Abel frater tuus?.
At Lauds the 'second scheme' of psalms is sung: Pss 50, 117, 62, Canticle of the Three Children (Benedictus es) and 148. The antiphons at Lauds are proper to the Sunday as are the versicle after the hymn Aeterne, chapter, antiphon at the Benedictus and collect. After the collect of the Sunday the Suffrage is sung.
At the Hours the antiphons and chapters are proper. At Prime the order of psalmody is changed and four psalms are sung, Pss. 92, 99 (displaced from Lauds) and the usual first two stanzas of Ps. 118. Quicumque is omitted and the Dominical preces are sung.
At Mass the Gloria is omitted. The ministers wear violet dalmatic and tunicle. The second collect is A cunctis, the third collect is chosen by the Dean or rector. A Tract replaces the Alleluia after the Gradual, the Credo is sung and the Preface is of the Blessed Trinity. Benedicamus Domino is sung, by the deacon facing the altar, as the dismissal.
At Vespers the antiphons and psalms of Sunday (109, 110, 111, 112 & 113) are sung. The Office hymn is Lucis creator. After the collect of the Sunday a commemoration is are sung of the following feast of St. Valentine followed by the Suffrage. At Compline the Dominical preces are sung.
In the 'liturgical books of 1962' there is no anticipation of the sixth Sunday after the Epiphany. At Vespers there were no commemorations. Mattins is reduced to a single nocturn. At Prime the arrangement of psalms is truly bizarre with the festal arrangment of Pss. 53, 118i, 118ii (!) The Dominical preces have been abolished. At Mass there is only one collect and Benedicamus Domino is suppressed in favour of Ite, missa est. At Vespers there are no commemorations nor Suffrage.
Art: Jerome Nadal
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3 comments:
For whatever reason I noticed something today that I had not before. Or at least I don't recall ever noticing before.
I know that the Quicumque is omitted from Advent through Epiphany, and again from Septuagesima through Pentecost. But since the Suffrage was said today, I decided to look up the rubrics and now I'm wondering if I'm missing something other than a deeper understanding of the Latin language.
When looking at the text for the Suffrage, I see the rules for which season(s) it is applicable; followed when it it is skipped (most frequently by doubles).
The text for when to include the Quicumque, there are also season (really a list of octaves that would be omitted) rules as well as the omission on doubles. But since this is for Sundays, it would appear that the class of the Sunday needs to be checked and not just an occurring double.
So today, we have the Suffrage but not the Quicumque.
Anyway, I guess my question is: did I miss somewhere else in the rubrics that explained this better? Or is just one of those things that needs to be known (maybe written in some commentary or previous versions of the rubrics)?
Thanks,
John
@John Meyers,
Prior to 1911-13 what you, correctly, read would apply. Following Additiones et Variationes (VIII, 2) Quicumque became limited to the 'green' Sundays after Epiphany and Pentecost (along with Trinity Sunday) whilst before it was said whenever the Office was of Sunday.
Thank you for pointing out that I should have also looked at the Additiones et Variationes. Of course once I did, I saw that I still needed your expertise to get me over the (admittedly small) mental block.
John
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