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This work by The Saint Lawrence Press Ltd is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Welcome to The Saint Lawrence Press Blog
The Saint Lawrence Press is dedicated to the preservation of the classical Roman Liturgy and seeks especially to raise awareness of the process of liturgical reform before the Second Vatican Council. To meet these aims the Saint Lawrence Press publishes an Ordo Recitandi, in Latin, modelled on those produced in Rome in the middle of the last century before the unpleasant,
unfortunate, and damaging, changes of the 1950's and early 1960's.
The Ordo Recitandi contains the necessary information enabling those who wish to celebrate the traditional Divine Office and Mass to identify those variable parts for every day in the Liturgical year.
To order a copy of the Ordo Recitandi please visit our homepage by following the link below.
The Ordo Recitandi contains the necessary information enabling those who wish to celebrate the traditional Divine Office and Mass to identify those variable parts for every day in the Liturgical year.
To order a copy of the Ordo Recitandi please visit our homepage by following the link below.
Saint Lawrence Press Website & The Tridentine Rite blog
This work by The Saint Lawrence Press Ltd is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
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- The fourth week of January
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- The third week of January
- Second Sunday after the Epiphany
- The Octave of the Epiphany
- Sunday within the Octave of the Epiphany - The Hol...
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3 comments:
Why is there no 'Domine, labia mea', Invitatory and hymn in matins of Jan. 6?
Is there any explanation (whether historical or mystagogical) of the very unique character of the Vigil of the Epiphany? Notably, the existence of (First) Vespers; the three Nocturns at Matins; the Creed at Mass.
@Peter,
Probably because the texts are those of the Sunday. If you look, for example, in the Dominican rite there are different texts for the Vigil (which correspond to pre-Tridentine sources) and the Sunday.
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