The twenty-fifth Sunday after Pentecost is of semi-double rite and its liturgical colour, from Mattins, is green. This year it is the fourth Sunday of November. Texts for the sixth Sunday after the Epiphany are used along with those from the twenty-third Sunday in the same manner as last week. The Gospel pericopes from St. Matthew are of the parable of the mustard seed and the leaven.
Yesterday afternoon second Vespers of the feast of the Dedication of the Basilicas of SS Peter and Paul were sung. The antiphons Domum tuam Dominus etc were sung, doubled, with psalms 109, 110, 111, 112 and 147. The Office hymn was Caelestis urbs Jerusalem beata. After the collect of the feast commemorations were sung of the Sunday (the antiphon being Qui caelorum etc for the fourth Sunday of November), of St. Elizabeth and of St. Pontianus. The Suffrage of the Saints was omitted, as were the Dominical preces at Compline.
At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the Book of the Prophet Osee. In the second nocturn the lessons are from St. Augustine's Book the City of God. In the third nocturn (that appointed for the sixth Sunday after the Epiphany) the homily is from St. Jerome on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday commemorations are sung of St. Elizabeth and of St. Pontianus. The Suffrage of the Saints is omitted.
At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted.
Mass is sung after Terce. The introit, gradual, Alleluia verse, offertory and communion texts are, again, those of the twenty-third Sunday. The rest of the texts are those of the sixth Sunday after the Epiphany. The Gloria is sung, the second collect is of St. Elizabeth, the third collect is of St. Pontianus. The Creed is sung and the preface is of the Blessed Trinity.
Vespers are of the Sunday (Pss. 109, 110, 111, 112 & 113). The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of St.Felix of Valois and of St. Elizabeth. The Suffrage is omitted as are the Dominical preces at Compline.
In the 'liturgical books of 1962' on Saturday Vespers are of the Sunday without any commemorations. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is only one collect. At Vespers there are no commemorations.
Image: Missale Romanum 1572 Paris Google Books. As explained in the post above the introit Adorate is not actually sung today but Dicit Dominus from the XXIII Sunday.
Yesterday afternoon second Vespers of the feast of the Dedication of the Basilicas of SS Peter and Paul were sung. The antiphons Domum tuam Dominus etc were sung, doubled, with psalms 109, 110, 111, 112 and 147. The Office hymn was Caelestis urbs Jerusalem beata. After the collect of the feast commemorations were sung of the Sunday (the antiphon being Qui caelorum etc for the fourth Sunday of November), of St. Elizabeth and of St. Pontianus. The Suffrage of the Saints was omitted, as were the Dominical preces at Compline.
At Mattins the invitatory is Adoremus Dominum etc and the Office hymn is Primo die. In the first nocturn the lessons are the Incipit of the Book of the Prophet Osee. In the second nocturn the lessons are from St. Augustine's Book the City of God. In the third nocturn (that appointed for the sixth Sunday after the Epiphany) the homily is from St. Jerome on St. Matthew's Gospel. The Te Deum is sung. At Lauds the Office hymn is Aeterne rerum Conditor. After the collect of the Sunday commemorations are sung of St. Elizabeth and of St. Pontianus. The Suffrage of the Saints is omitted.
At Prime (Pss. 117, 118i & 118ii) both Quicumque and the Dominical preces are omitted.
Mass is sung after Terce. The introit, gradual, Alleluia verse, offertory and communion texts are, again, those of the twenty-third Sunday. The rest of the texts are those of the sixth Sunday after the Epiphany. The Gloria is sung, the second collect is of St. Elizabeth, the third collect is of St. Pontianus. The Creed is sung and the preface is of the Blessed Trinity.
Vespers are of the Sunday (Pss. 109, 110, 111, 112 & 113). The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of St.Felix of Valois and of St. Elizabeth. The Suffrage is omitted as are the Dominical preces at Compline.
In the 'liturgical books of 1962' on Saturday Vespers are of the Sunday without any commemorations. Mattins is cut down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is only one collect. At Vespers there are no commemorations.
Image: Missale Romanum 1572 Paris Google Books. As explained in the post above the introit Adorate is not actually sung today but Dicit Dominus from the XXIII Sunday.
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