The feast of the Holy Family is of greater-double rite and its liturgical colour is white. The feast was granted by Leo XIII in 1893 in response to numerous petitions from Ordinaries and originally placed on the third Sunday after the Epiphany. Following the reforms of 1911-13 - which aimed to remove the celebration of feasts assigned to Sundays - Benedict XV assigned it to the Sunday within the Octave of the Epiphany and extended the feast to the Universal Kalendar. Although of only greater-double rite it is classed as a feast of the LORD and so takes precedence over the semi-double Sunday within the Octave of the Epiphany.
Yesterday afternoon second Vespers of the Epiphany were sung. The antiphons Ante luciferum genitus etc were sung, doubled, with psalms 109, 110, 11, 112 & 113. The Office hymn was Crudelis Herodes Deum. The antiphon on the Magnificat was Tribus miraculis. After the collect of the feast commemorations were sung of the feast of The Holy Family and of the Sunday within the Octave of the Epiphany. The Suffrage and Dominical preces are omitted during the Octave. At Compline Te lucis was sung with the Doxology of the Epphany Jesu, tibi..Qui apparuisti etc.
At Mattins the invitatory is proper to the feast, Christum Dei Filium etc and the Office hymn is Sacra jam splendent. In the first nocturn the antiphons Cum inducerent etc are sung, doubled, with psalms 8, 18 & 23 and the lessons are from St. Paul's Epistle to the Colossians. In the second nocturn the antiphons Consurgens Joseph etc are sung, doubled, with psalms 44, 45 & 86 and the lessons are taken from a brief of Leo XIII. In the third nocturn the antiphons Ibant parentes Jesu etc are sung with psalms 95, 96 & 97. The homily is from St. Bernard on St. Luke's Gospel. The Te Deum is sung. At Lauds the antiphons Post triduum etc are sung, doubled, with the Dominical psalms. The Office hymn is O gente felix hospita. After the collect of the feast commemorations are sung of the Sunday within the Octave of the Epiphany and of the Octave of the Epiphany (the antiphon on the Benedictus being proper to the 7th January, Ab Oriente etc.
At Prime and the Hours the antiphons from Lauds are sung in the usual order. The hymns of the Hours have the Doxology proper to the feast, Jesu, tuis obediens etc. At Prime (Pss. 53, 118i & 118ii) the versicle Qui Mariae et Joseph subditus fuisti is sung in the short responsory and the lectio brevis is Semetipsum exinanivit.
Mass is sung after Terce. The Gloria is sung, the second collect is of the Sunday within the Octave of the Epiphany and the third collect is of the Octave of the Epiphany. The Creed is sung, the preface and communicantes are of the Epiphany.
In the afternoon the antiphons Post triduum etc are sung, doubled, with psalms 109, 112, 121, 126 & 147. The Office hymn is O lux beata caelitum. After the collect of the feast commemorations are sung of the Octave (the antiphon on the Magnificat being proper to the 7th January, Videntes stellam Magi etc) and of the Sunday within the Octave. At Compline Te lucis has the Doxology of the feast.
In the 'liturgical books of 1962' the feast of the Holy Family has been raised to II Class (in order for it to precedence over the Sunday). The Octave of the Epiphany has been abolished. At second Vespers of the Epiphany yesterday there were no commemorations. At Compline and the Hours the hymns have the ordinary Doxology. At Lauds there are no commemorations. At Prime and the Hours the antiphons and psalmody are of the Sunday, at Prime the lectio brevis is of 'Epiphanytide'. At Mass there is a single collect. Vespers are of the feast without any commemorations.
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Apparently the antiphons for II vespers are supposed to be the ones for I vespers when it is only commemorated
Yes. That's the rubric in the breviary and in the Solesmes antiphonal. It may be that it was added after the typical edition was published. And it is not reprinted on St John the Baptist or the Sacred Heart, both of which are relatively rare cases in the Roman rite of a different I Vespers. But the reasoning seems sound; the antiphons of II Vespers are taken from Lauds in almost all cases (when they're not, you can't impede either office, e.g. at Christmas, which has three unique sets for the two Vespers and Lauds), so you'd be omitting the I Vespers antiphons if you only commemorated that office and then said the Lauds antiphons twice on Sunday.
I checked in my 1932 Breviary and the rubric is, indeed, there. I have amended the Ordo file so next time it will read a II V 'antt e I V'. WRT St John the Baptist there is no such rubric printed in 1932 or a 1939 edition but it does appear in a single copy Aestiva volume I have by Marietti from 1943. I have tried to find, without success so far, if there was a relvant decree.
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