Monday, 18 November 2024
The fourth week of November
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Following one of the comments below, of interest might be this image of a Capuchin Ordo for 1872. Because of the changes to the rubrics for Mattins lessons in the 1911-13 reform it can be seen that the 'Incipits' of the books of the three Minor Prophets that were observed on Saturday were anticipated in 1872 on the Wednesday:
This work by The Saint Lawrence Press Ltd is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
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The Saint Lawrence Press is dedicated to the preservation of the classical Roman Liturgy and seeks especially to raise awareness of the process of liturgical reform before the Second Vatican Council. To meet these aims the Saint Lawrence Press publishes an Ordo Recitandi, in Latin, modelled on those produced in Rome in the middle of the last century before the unpleasant,
unfortunate, and damaging, changes of the 1950's and early 1960's.
The Ordo Recitandi contains the necessary information enabling those who wish to celebrate the traditional Divine Office and Mass to identify those variable parts for every day in the Liturgical year.
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The Ordo Recitandi contains the necessary information enabling those who wish to celebrate the traditional Divine Office and Mass to identify those variable parts for every day in the Liturgical year.
To order a copy of the Ordo Recitandi please visit our homepage by following the link below.
Saint Lawrence Press Website & The Tridentine Rite blog
This work by The Saint Lawrence Press Ltd is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
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4 comments:
Why is one feast that coincides with a Double of the 1st class commemorated (e.g. May 7, 2025: Solemnity of St. Joseph with St. Stanislaus), while on another Double of the 1st class another coincident feast is omitted altogether (e.g. May 29, 2025: Ascension Day, but without St. Mary Magdalene of Pazzi)? When is a feast that has been downgraded by a higher feast day (but not moved) commemorated (in Vespers, Lauds and (private) Mass) and when is it not? Which feasts are commemorated not only in private Masses, but in all Masses?
This is somehow confusing. I still don't understand the corresponding rule.
Thank you very much!
Not sure what that has to do with the fourth week of November but one is a primary double first class feast of the LORD and the other is not.
May I ask you to explain the rules that allow ordering the readings of the first nocturn on November 23rd by retrieving the “incipits” of the three preceding days?
Thank you very much!
Gabriele,
Vide: R.G. XXVI, 6 & 7.
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