The Octave of the Nativity of the LORD

Sunday within the Octave of the Nativity of the LORD

Sunday within the Octave of the Nativity is of semi-double rite and its liturgical colour, from Mattins, is white.

Yesterday afternoon Vespers of the Holy Innocents were sung in violet vestments. The antiphons, doubled, and psalms (109, 110, 111, 129 & 131) of the Nativity were sung. From the chapter, Vidi supra montem etc., the Office was of the Holy Innocents with the Office hymn was Salvete, flores Martyrum. After the collect of the feast commemorations were sung of the Sunday within the Octave of the Nativity, of St. Thomas of Canterbury and of the Octave of the Nativity.

At Mattins the liturgical colour changes to white. The invitatory and hymn, antiphons (not doubled) and psalms are those that were sung on the feast of the Nativity. In the first nocturn the lessons are the Incipit of the Epistle to the Romans. In the second nocturn the lessons are from St. Leo on the Nativity. In the third nocturn the homily is taken from St. Augustine's writings on the second chapter of St. Luke's Gospel. The Te Deum is sung. At Lauds the antiphons from the Nativity, Quem vidistis etc., are sung (not doubled) with psalms 92, 99, 62, Benedicite and 148. The chapter and antiphon on the Benedictus are proper to the Sunday as is the collect. The Office hymn is A solis ortus cardine. After the collect of the Sunday commemorations are sung of St. Thomas of Canterbury and of the Octave of the Nativity.

At the Hours the antiphons from Lauds are sung in the usual order. The hymns of the Hours are sung with the Doxology and melody of the Incarnation. At Prime, Pss. 53, 118(i), & 118(ii) the lectio brevis is proper to the Sunday, Itaque jam non est servus.

Mass is sung after Terce. The Mass formulary isDum mediumetc. The Gloria is sung, the second collect is of St. Thomas of Canterbury, the third collect is of the Octave of the Nativity. The Creed, preface and communicantes are of the Nativity are sung.

Vespers of the Nativity are sung, from the chapter of the Sunday. The Office hymn is Jesu, Redemptor omnium. After the collect of the Sunday commemorations are sung of the Octave of the Nativity (the antiphon on the Magnificat being Hodie Christus natus est etc) and of St. Thomas of Canterbury.

In England the feast of St. Thomas of Canterbury is a Double of the First Class or Double of the Second Class, depending on particular dioceses, and takes precedence over the Sunday. The feast is celebrated in red vestments. The Sunday within the Octave and Octave are commemorated.

In the 'liturgical books of 1962' at Vespers red vestments were worn and there was a commemoration of the Sunday only. Mattins has the psalmody of the Nativity (with the curtailed Ps. 88 ) and the usual cut-down single nocturn of three lessons. At Lauds there are no commemorations. At the Hours the antiphons and psalmody of Sunday are sung, rather than the festal ones of the Octave (at Prime Pss. 117, 1181, 118ii and the lectio brevis of 'the season'). There is no proper Doxology (or melody) at the hymns of the Hours. Mass has but a single collect. Vespers are of the Nativity without any commemorations.

The Nativity of the LORD and Comites Christi

The fourth week of Advent

Please kindly note that the Saint Lawrence Press is closed from today, Monday 23rd, for a week. A very happy Christmas to all our readers and customers.

Fourth Sunday of Advent

The fourth Sunday of Advent is a semi-double Sunday of the second class and its liturgical colour, from Mattins this year, is violet. Only a double of the first class feast may displace the Sunday in occurrence. The Gospel pericopes from St. Luke concern the preaching of St. John the Baptist preaching the baptism of repentance by the Jordan and the reference to Isaias "Prepare ye the way of the LORD: make straight His paths: every valley shall be filled: and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways plain: and all flesh shall see the salvation of God."

Yesterday afternoon at second Vespers of the feast of St. Thomas the Apostle the antiphons Juravit Dominus etc were sung, doubled, with psalms 109, 112, 115, 125 & 138. The Office hymn was Exsultet orbis gaudiis. After the collect of the feast a commemoration of the Sunday wa sung with the Great 'O' Antiphon O Oriens proper to the twenty-first day of December. At Compline the Dominical preces were omitted.

At Mattins the invitatory is Prope est jam Dominus * Venite adoremus and the Office hymn is Verbum supernum prodiens. In the first nocturn the lessons are taken, as usual in Advent, from Isaias. In the second nocturn the lessons are again taken from St. Leo's sermon on the fast of the tenth month. The homily in the third nocturn is from the twentieth homily of St. Gregory on St. Luke's Gospel. A ninth responsory, Intuemini, quantus sit iste, is sung in place of the Te Deum. At Lauds the antiphons proper to the Sunday, Canite tuba etc., are sung with the Dominical psalms. The Office hymn is En clara vox. The Suffrage is omitted in Advent.

At the Hours the antiphons from Lauds are used in the usual sequence. At Prime the versicle in the short responsory is Qui venturus es in mundum and the Dominical preces are sung.

Mass is sung after Terce. The ministers wear violet folded chasubles. The Gloria is omitted. The second collect is of the BVM in Advent, Deus qui de beate, the third collect Ecclesiae etc. The Creed and the preface of the Trinity are sung. As the Gloria is not sung the dismissal is Benedicamus Domino, sung by the deacon facing the altar.

At Vespers the antiphons, Canite tuba etc, are sung, not doubled, with Pss 109, 110, 111, 112 & 113. The Office hymn is Creator alme siderum. The antiphon on the Magnificat is O Rex Gentium which is sung doubled with the choir standing. At Compline the Dominical preces are sung.

In the 'liturgical books of 1962' the Sunday takes precedence in concurrence over the feast of St. Thomas so Vespers are of the Sunday without a comemmoration of St. Thomas. Therefore, this year, St. Thomas' feast does not have Vespers at all in 1962-land. Mattins is cut down to a single nocturn of three lessons as usual. The Dominical preces have been abolished. At Mass the ministers wear dalmatic and tunicle, there is only one collect and the dismissal is Ite, missa est.

Art: Jerome Nadal

The third week of Advent

The liturgy of the third week of Advent becomes more complex than the first two weeks have been with the combination of the Advent Ember Days and special seasonal antiphons that are said from the 17th December at the Magnificat, the 'Great O' antiphons, and antiphons at Lauds and the Hours, but not at Vespers, on the six ferial days before the Vigil of the Nativity of the LORD. Also from the same day all Octaves of local feasts cease and private Votive and Requiem Masses are prohibited.

The Ember Days each have a proper collect which is said through the Hours but at Vespers the collect is of the previous Sunday.

Third Sunday of Advent

The third Sunday of Advent is a semi-double Sunday of the second class. Only a double of the first class feast may displace the Sunday Office. This year it is also the Sunday within the Octave of the Immaculate Conception. This Sunday is often referred to as Gaudete Sunday from the words of its introit, Gaudete in Domino semper: iterum dico gaudete, sees a lightening of the Advent mood. 'Rejoice in the LORD always; again I say rejoice.' The same words begin the Epistle from Philippians (4:4). The Gospel pericopes from St. John contain the Baptist's famous words 'I am the voice of one crying in the wilderness, make straight the way of the LORD.'

In better days, Cardinals of the Court of Rome, removed their violet merino dress and wore rose watered-silk cassocks, with rose watered-silk mozzeta and mantelleta. At Mass the deacon and sub-deacon wear violet dalmatic and tunicle rather than their folded chasubles or, following the more modern praxis, of rose colour. The absence of folded chasubles means that the organ may be played. The week ahead will see the celebration of the Advent Ember Days.

At Vespers yesterday afternoon the antiphons from Sunday's Lauds, Veniet Dominus etc, were sung, not doubled, with the psalms of Saturday. The Office hymn was Creator alme siderum, sung with the ordinary Doxology (prior to 1911-13 the Doxology of the Incarnation would have been sung). After the collect of the Sunday a commemoration was sung of the preceding Office of the Octave of the Immaculate Conception. At Compline the Dominical preces were omitted.

At Mattins the invitatory is Prope est jam Dominus: Venite adoremus. This invitatory is now used until the 23rd of December inclusive. The Office hymn is Verbum supernum. In the first nocturn the antiphons Veniet ecce Rex etc are sung with the usual psalms for Sunday. The lessons are a continuation of Isaiah. In the second nocturn the antiphons Gaude et laetare etc are sung and the lessons are taken from St. Leo's sermon on the fast of the tenth month. In the third nocturn the antiphons Gabriel Angelus etc are sung and the homily is from St. Gregory on St. John's Gospel and the record of the Baptist. The Te Deum is omitted and in its place a ninth responsory, Docebit nos Dominus vias suas, is sung.

At Lauds the antiphons Veniet Dominus etc are sung with Pss. 92, 99, 62, Benedicite & 148. The Office hymn is En clara vox. After the collect of the Sunday a commemoration is sung of the Octave of the Immaculate Conception. The Suffrage is omitted. At Prime the versicle in the short responsory is Qui venturus and the Dominical preces are omitted.

Mass is sung after Terce. The ministers wear dalmatic and tunicle. The Gloria not sung. The second collect is of the Octave of the Immaculate Conception. Today there is no third collect. The Creed and the preface of the Trinity are sung. The dismissal is Benedicamus Domino sung by the deacon facing the altar.

At Vespers the antiphons, Veniet Dominus etc, are sung, not doubled, with Pss 109, 110, 111, 112 & 113. The Office hymn is Creator alme siderum. After the collect of the Sunday commemorations are sung of the following Office of St. Eusebius and of the Octave of the Immaculate Conception. At Compline the Dominical preces are omitted.

In the 'liturgical books of 1962' the Octave has been abolished. There are no commemorations at either Vespers. Mattins is stripped down to a single nocturn of three lessons. At Lauds there are no commemorations. At Mass there is but a single collect and the dismissal is Ite, missa est.

Art: Jerome Nadal depicts today's Gospel where the Jews sent priests and Levites to interrogate St. John the Baptist.

The second week of Advent

The Immaculate Conception of the BVM

The feast of the Immaculate Conception of the BVM is a Double of the First Class with an Octave. The colour of the feast and its Octave is white. The feast takes precedence over the second Sunday of Advent. The feast was prepared for by a Vigil, commemorated in the Office of St. Ambrose yesterday. The feast, as the Conception of the BVM, gained an Octave in 1693 and was raised to a Double of the 2nd Class. Leo XIII raised the feast to a Double of the First Class, adding the Vigil, in 1879. The majority of the texts of the current Office and Mass are from 1863.

At Vespers yesterday afternoon the antiphons Tota pulchra etc were sung, doubled, with psalms 109, 112, 121, 126 & 147. The Office hymn was Ave maris stella. After the collect of the feast a commemoration was sung of the Sunday. At Compline Te lucis was sung with the Doxology Jesu tibi sit gloria and to the melody proper to the Incarnation.

At Mattins the invitatory is Immaculatum Conceptionem Virginis Mariae celebremus: Christum ejus Filium adoremus Dominum and the Office hymn is Praeclara custos Virginum. In the first nocturn the antiphons Admirabile est etc are sung, doubled, with psalms 8, 18 & 23. The lessons are taken from the third chapter of the Book of Genesis. In the second nocturn the antiphons Diffusa est etc are sung with psalms 44, 45 & 86. The lessons are from a sermon of St. Jerome and and the sixth lesson is from the acts of Pius IX. In the third nocturn the antiphons Sanctimonia et magnificentia etc are sung with psalms 95, 96 & 97. The homily is from St. Germanus on St. Luke's Gospel. The ninth lesson is of the Sunday, a homily from St. Gregory on St. Matthew's Gospel. The Te Deum is sung.

At Lauds the antiphons Tota pulchra etc are sung, doubled, with psalms 92, 99, 62, Benedicite & 148. The Office hymn is O gloriosa Virginum. After the collect of the feast a commemoration is sung of the Sunday.

At Prime and the Hours the antiphons Tota pulchra etc are sung with the festal psalms. The hymns have the Doxology Jesu tibi sit gloria and the melody of the Incarnation. At Prime (Pss. 53, 118i & 118ii) the versicle in the short responsory is changed to Qui natus es de Virgine and the lectio brevis is Signum magnum apparuit.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Sunday. The Creed is sung, the preface is of the BVM and the last Gospel is of the Sunday.

At Vespers the antiphons Tota pulchra are sung doubled, with the psalms of the BVM. The Office hymn is Ave maris stella. After the collect of the feast a commemoration is sung of the Sunday.

In the 'liturgical books of 1962' the feast has been stripped of both its Vigil and Octave. At Compline and the Hours the Doxology is not changed and the hymns are sung with the ordinary Doxology. At Mattins there is no ninth lesson of the Sunday. At Prime the lectio brevis is of the season, Domine, miserere. At Mass the last Gospel is In principio.

Art: Giotto, 'Meeting at the Golden Gate'. The Virgin's Conception depicted by the chaste kiss of Her parents at the Golden Gate in Jerusalem. Public domain via Wikimedia commons.

The first week of Advent

First Sunday of Advent

The first Sunday of Advent is a semi-double Sunday of the first class and its liturgical colour, from Mattins this year, is violet. As with all the Sundays in Lent no feast may displace this Sunday in occurrence. The liturgy of Advent is probably the most exquisite of the entire liturgical year with layers of meaning for both the first and second Comings of the LORD. There is a weave of both expectant joy and penance to be found throughout the liturgical texts. The eschatalogical theme of last Sunday's Gospel continues with St. Luke's Gospel today and the Coming of the Divine Judge. During Advent bishops of the Roman rite exchanged their violet choir cassocks for black ones (with train) which are worn with either a black mozzeta or black mattelletum with violet linings. Cardinals of the Court of Rome wore their 'winter' violet merino apparel (in contrast to their summer mourning dress of violet watered-silk) in place of their scarlet watered-silk. Vespers on Saturday before Advent Sunday mark the beginning of the Pars Hiemalis or Winter volume of the Breviary.

Yesterday afternoon second Vespers of the feast of St. Andrew the Apostle were sung. The antiphons Salve, crux pretiosa etc were sung, doubled, with psalms 109, 112, 115, 125 & 138. The Office hymn was Exsultet orbis gaudiis. After the collect of the feast a commemoration was sung of the Sunday. The Suffrage was omitted and is omitted for the entirety of Advent. From this Vespers, until the end of None on the Vigil of the Nativity of the LORD, Alma Redemptoris is sung with the versicle Angelus etc and the collect Gratiam etc. At Compline the Dominical preces were omitted.

At Mattins the invitatory is Regem venturum and this is sung in both the Dominical and ferial Offices of Advent until the third Sunday. The Office hymn is Verbum supernum. In the first nocturn the antiphons Veniet ecce Rex etc are sung, not doubled, with the usual psalms for Sunday. In the first nocturn the lessons are the Incipit of the prophet Isaiah. In the second nocturn the antiphons Gaude et laetare etc are sung and the lessons are taken from the writing of St. Leo on the fast of the tenth month, the theme of which is preparing for the Coming. In the third nocturn the antiphons Gabriel Angelus etc are sung and the homily is from St. Gregory continuing the theme of Coming with his commentary on St. Luke's Gospel about the end times. A ninth responsory is sung and the Te Deum is omitted in the Office of Advent. At Lauds the antiphons proper to the first Sunday In illa die etc, are sung, not doubled, with the Dominical psalms. The Office hymn is En clara vox.

At Prime the first antiphon from Lauds, In illa die, is sung, not doubled, with the Dominical psalms, 117, 118(i), 118(ii). In the short responsory the versicle Qui venturus es in mundum replaces Qui sedes ad dexteram Patris for all of Advent except when an occurring feast has a proper versicle. The Dominical preces are sung. At the other Hours the remaining antiphons of Lauds are sung in the usual order.

Mass is sung after Terce. During Advent for both ferial and Dominical Masses in the Roman rite, with the exception of the third Sunday Gaudete, the deacon and sub-deacon do not wear the dalmatic and tunicle but violet folded chasubles, an ancient feature of the Roman liturgy. The Gloria in not sung, the second collect is Deus, qui de beatae, the third collect Ecclesiae etc. The Creed is sung, the preface is of the Blessed Trinity and the dismissal is Benedicamus Domino, sung by the deacon facing the altar.

At Vespers the antiphons In illa die etc are sung, not doubled, with the Dominical psalms. The Office hymn is Creator alme siderum. After the collect of the Sunday a commemoration is sung of St. Bibiana. At Compline the Dominical preces are sung.

In the 'liturgical books of 1962' Vespers are of Advent Sunday, with doubled antiphons and no commemoration of St. Andrew the Apostle. (Therefore in 1962-land this year St. Andrew does not get Vespers at all, except where the feast is '1st class'). Mattins is cut down to a single nocturn of three lessons. At Mass there is the novelty for the the Roman rite of the deacon wearing the dalmatic and the sub-deacon the tunicle in a penitential Mass of the season. Folded chasubles, so ancient and so quintessentially Roman, have been cast aside. There is but a single collect and the dismissal is Ite, missa est. At Vespers there are no commemorations. The Dominical preces have been abolished.

Art: Jerome Nadal