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At Vespers yesterday afternoon the antiphons Quo abiit etc were sung with the psalms from the Common of feasts of the BMV (Pss.109, 112, 121, 126 & 147). The Office hymn was Jam toto subditus vesper eat polo. After the collect of the feast a commemoration was sung of the preceding Office of the Exaltation of the Holy Cross. At Compline the psalms were of Sunday and Te lucis sung to a special melodgy with the Doxology Jesu tibi sit gloria, Qui passus es pro servulis, Cum Patre, et almo Spiritu, In sempiterna saecula.
At Mattins the invitatory is Stemus juxta Crucem etc and hymn O quot undis lacrimarum. The antiphons at the nocturns are proper. In the first nocturn the lessons are from the Prophet Jeremiah. In the second nocturn the lessons are from a sermon on the twelve stars by St. Bernard. In the third nocturn the homily is from St. Ambrose. The ninth lesson is of the September Ember Wednesday. Its three lessons may be read as one, the better practice, or just the first lesson read. The Te Deum follows. At Lauds the antiphons sung at Vespers yesterday are sung with the Dominical psalms. The hymn is Summae Deus clementiae. After the collect of the day commemoration are sung of the Ember Wedneday and the martyr St. Nicomedes.
At Prime and the Hours the hymns are sung to the melody of the proper Doxology and the antiphons of Lauds are sung with the Dominical psalms. At Prime the festal psalms are sung (Pss.53, 118i & 118ii), in the short responsory the verse Qui passus es propter nostram salutem is sung and the lectio brevis is proper, Deduc quasi.
Mass is sung after Terce. The Gloria is sung, the second collect is of the Ember Wednesday, (in said Masses the third collect is of St. Nicomedes. The Sequence Stabat Mater is sung, the Creed is sung, the preface is of the BVM and the last Gospel is of the Ember Wednesday.
Vespers are Second Vespers of the feast. After the collect of the Day a commemoration is sung of the following feast of SS Cornelius & Cyprian. At Compline the Sunday psalms are sung and the feast's Doxlogy sung for the final time.
In the 'liturgical books of 1962' Ember Wednesday is postponed a week due to the novel way introduced of calculating the first Sunday of the month. An interesting article about this change has been written by the esteemed Gregory DiPippo on the New Liturgical Movement site. The feast of the Seven Dolours loses first Vespers. There is, obviously, no ninth lesson of the Ember Day nor of St. Nicomedes (as is sung when September 15th is not an Ember Day). At the Hours the ferial antiphons and psalter are used. At Mass the last Gospel is In principio. There is no proper Doxology or melody at the Hours, at Prime the lectio brevis is ferial. Vespers are without any commemorations.
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