Sunday, 22 February 2015

First Sunday in Lent

The First Sunday in Lent is a semi-double Sunday of the first class. No feast can take precedence over it or any such Sunday. The liturgical colour of the Sunday is violet. At Mass, unlike on the Sundays of Septuagesima, the ministers wear folded chasubles rather than dalmatic and tunicle and the organ is silent (as has been the practice too since Ash Wednesday). The Gospel pericope at Mattins and Mass is St. Matthew's account of the LORD's temptation by Satan in the desert. Vespers yesterday morning mark the ancient beginning of Lent before the addition of Ash Wednesday and the intervening days. On these added days although certain penitential practices have entered the Liturgy such as the use folded chasubles and the ferial preces at the Hours the Office hymns etc were still those used in previous weeks. Vespers yesterday morning marked the beginning also of the Spring volume of the Breviary, Pars Verna.

At Vespers yesterday morning the antiphons and psalms of Saturday were sung. The chapter was proper, Fratres: Hortamur vos, and the Office hymn was Audi, benigne Conditor. After the collect of the Sunday commemorations were sung of St. Peter's Chair at Antioch and of St. Paul the Apostle. The Suffrage was omitted as were the Dominical preces at Compline.

At Mattins the invitatory is Non sit vobis and the hymn is Ex more. These are both used throughout the first four weeks of Lent. The antiphons and psalms given in the Psalter for Sundays are sung, as on previous Sundays. In the first nocturn the lessons are from the Second Letter of St. Paul to the Corinthians. In the second nocturn the lessons are taken from a sermon on Lent by St. Leo the Great and in the third nocturn the lessons are a homily of St. Gregory the Great on St. Matthew's account of the temptation of the LORD. As in Septuagesima there is no Te Deum but a ninth responsory, which today is Angelis suis Deus mandavit de te.

At Lauds the antiphons are proper to the Sunday, Cor mundum etc., and the second scheme of Psalms is sung (50, 117, 62, Benedictus es, 148). The chapter is proper to the Sunday and hymn is O sol salutis. After the collect of the day commemorations are sung of St. Peter's Chair and of St. Paul. The Suffrage is omitted due to the occurring double feast.

At Prime and the Hours the antiphons are proper to the Sunday, Jesus autem etc. At Prime the psalms are 92, 99 (displaced from Lauds) and the first two divisi of 118. The Dominical preces are omitted and the short lesson is Quaerite Dominum.

Mass is sung after Terce. As folded chasubles are word by the ministers the organ is silent. At Mass the Gloria is not sung. The second collect is of St. Peter's Chair, the third collect of St. Paul. A Tract is sung after the Gradual, the Creed is sung, the preface is of Lent and the dismissal is Benedicamus Domino, sung by the deacon facing the celebrant and altar.

Vespers are of the Sunday, sung at the normal time (as Sundays are not fast days). The antiphons and psalms are those used on Sundays, the chapter is proper and the hymn is Audi, benigne Conditor. After the collect of the Sunday commemorations are sung of the following Office of the St. Peter Damian and then of St. Peter's Chair and of St. Paul. The Suffrage is omitted as are the Dominical preces at Compline.

In the 'liturgical books of 1962' Vespers on the weekdays of Lent are sung at the same time as during the rest of the Liturgical year. There were no commemorations at Vespers. Mattins is slashed down to a single nocturn of three lessons. At Lauds there are no commemorations. At Prime the psalms are Ps. 53 and the first two divisi of Ps. 118 as on feasts. At Mass the ministers wear dalmatic and tunicle, as in Septuagesima. There is but a single collect. The dismissal is Ite, missa est. At Vespers there are no commemorations.

Art: Jerome Nadal

1 comment:

Matt said...

Is there some sort of indult or allowance for the organ to be played accompanying the Ordinary chants? An ICRSS Chapel with which I am familiar has this practice; they say and preach about how the organ is "silent" during Lent, and it is during, for ex., the Procession and during the interludes of the Mass, but often the Ordinary chants are accompanied, especially the Benedicamos Domino.