Sunday, 15 January 2017

Second Sunday after the Epiphany

The second Sunday after the Epiphany is of semi-double rite and its liturgical colour is green. The Gospel pericopes at Mattins and Mass are from St. John's account of the Marriage Feast at Cana.

At Vespers yesterday afternoon the antiphons and psalms of Saturday were sung. The Office hymn was Jam sol recedit igneus. The antiphon on the Magnificat was Suscepit Deus. After the collect of the Sunday commemorations were sung of the preceding Office of St. Hiliary, of St. Paul the Hermit and of St. Maurus. The Suffrage was omitted as were the Dominical preces at Compline.

At Mattins the invitatory is Adoremus Dominum and this will be sung until Septuagesima. The Office hymn is Primo die and this is sung at Sunday Mattins until the first Sunday in Lent. In the first nocturn the lessons are the Incipit of the Second Epistle to the Corinthians. In the second nocturn a sermon of St. Chrysostom provides the lessons and, in the third nocturn, the homily is from St. Augustine. At Lauds the Office hymn is Aeterne and that too is sung at Sunday Lauds until the first Sunday of Lent. After the collect of the Sunday commemorations are sung of St. Paul and of St. Maurus. The Suffrage of the Saints is omitted. At Prime both Quicumque iand the Dominical preces. are omitted.

At Mass the Gloria is sung, the second collect is of St. Paul, the third collect is of St. Maurus. The Creed is sung and the preface is of the Blessed Trinity.

At Vespers the antiphons and psalms of Sunday are sung. The Office hymn is Lucis creator. After the collect of the Sunday commemorations are sung of the following feast of St. Marcellus and of St. Paul. The Suffrage is omitted as are the Dominical preces at Compline due to the occurring double feasts.

In the 'liturgical books of 1962' there are no commemorations at Vespers. Mattins is reduced to a single nocturn of three lessons. There are no commemorations at Lauds. At Mass there is a single collect. At Vespers there are no commemorations.

Art: Jerome Nadal


Anonymous said...

What is this Blog's view of the Sedevacantist position?
I hold the sedevacantist position and curious since you all hold to the same liturgical view as our priest & chapel.
Thank you God Bless you for this Blog,very useful & informative.
I ask this on an older entry with no comments so not to cause a massive debate among people.

Rubricarius said...

Hello Anonymous,

The Blog's view is one of neutrality on the subject. Those holding the Sedevacantist position are welcome to commment on matters liturgical as equally are those who do not. The Blog would not tolerate holders of one view being attacked by those with a different perspective - there is too much of that on the WWW already.

Anonymous said...

Thank you for responding
God bless you