Sunday within the Octave of the Epiphany - The Holy Family

The feast of the Holy Family is of greater-double rite and its liturgical colour is white. The feast was granted by Leo XIII in 1893 in response to numerous petitions from Ordinaries and placed on the third Sunday after the Epiphany. Following the reforms of 1911-13 - which aimed to remove the celebration of feasts assigned to Sundays - Benedict XV assigned it to the Sunday within the Octave of the Epiphany and extended the feast to the Universal Kalendar. Although of only greater-double rite it is classed as a feast of the LORD and so takes precedence over the semi-double Sunday within the Octave of the Epiphany.

At Vespers yesterday afternoon the antiphons Jacob autem etc were sung with psalms 109, 112, 121, 126 & 147. The Office hymn was O lux beata caelitum sung with a Doxology proper to the feast: Jesu, tuis obediens etc. After the collect of the feast commemorations were sung of the day within the Octave of the Epiphany (the antiphon on the Magnificat was proper to the 7th January, Videntes stellam Magi etc) and of the Sunday within the Octave of the Epiphany. The Dominical psalms were sung at Compline and the Dominical preces were omitted.

At Mattins the invitatory is proper to the feast, Christum Dei Filium etc and the Office hymn is Sacra jam splendent. In the first nocturn the antiphons Cum inducerent etc are sung with psalms 8, 18 & 23 and the lessons are from St. Paul's Epistle to the Colossians. In the second nocturn the antiphons Consurgens Joseph etc are sung with psalms 44, 45 & 86 and the lessons are taken from a brief of Leo XIII. In the third nocturn the antiphons Ibant parentes Jesu etc are sung with psalms 95, 96 & 97. The homily is from St. Bernard on St. Luke's Gospel. The Te Deum is sung. At Lauds the antiphons Post triduum etc are sung with the Dominical psalms. The Office hymn is O gente felix hospita. After the collect of the feast commemorations are sung of the Sunday within the Octave of the Epiphany and of the Octave of the Epiphany (with the antiphon on the Tria sunt munera etc proper to the 8th of January).

At Prime and the Hours the antiphons from Lauds are sung in the usual order. The hymns of the Hours have the Doxology proper to the feast. At Prime (Pss. 53, 118i & 118ii) the versicle Qui Mariae et Joseph subditus fuisti is sung in the short responsory and the lectio brevis is Semetipsum exinanivit.

Mass is sung after Terce. The Gloria is sung, the second collect is of the Sunday within the Octave of the Epiphany and the third collect is of the Octave of the Epiphany. The Creed is sung, the preface and communicantes are of the Epiphany.

At Vespers the antiphons Post triduum etc are sung with psalms 109, 112, 121, 126 & 147. The Office hymn is O lux beata caelitum. After the collect of the feast commemorations are sung of the following day within the Octave of the Epiphany (the antiphon on the Magnificat being proper to the 8th January, Lux de luce etc), of the Sunday within the Octave and of St. Hyginus. At Compline Te lucis has the Doxology of the feast.

In the 'liturgical books of 1962' the feast of the Holy Family has been raised to II Class (in order for it to precedence over the Sunday). At Vespers (the feast gains I Vespers as it is a feast of the LORD) there were no commemorations - the Octave, of course, has been abolished. At Compline and the Hours the hymns do not have the Doxology of the feast. At Lauds there are no commemorations. At Prime and the Hours the antiphons and psalmody are of the Sunday, at Prime the lectio brevis is of 'Epiphanytide'. At Mass there is a single collect. At Vespers there are no commemorations.