Sunday, 18 March 2018
Passion Sunday is the fifth and penultimate Sunday in Lent. It is a semi-double Sunday of the first class and its liturgical colour, until Vespers this year, is violet.
The most apparent and visually striking feature of this Sunday is the Roman practice of veiling all crosses and images with violet cloth. The custom seems to have developed from the words in the day's Gospel 'Jesus autem abscondit se' - but Jesus hid himself. The veiling takes place after Mass on Saturday morning before Vespers are sung. The praxis should not be confused with that of Lenten Array where holy images were covered in off-white linen or cloth from the beginning of Lent. From Vespers along with the veiling, the liturgy took on certain more penitential aspects that belong to Passiontide. The Gloria Patri is omitted from the invitatory of Mattins, from the responsories of Mattins and from the short responsories of the Hours. It is also omitted from the Asperges ceremony before Mass on both Passion Sunday and on Palm Sunday. In Masses 'of the season' Gloria Patri is also omitted from the introit and Lavabo along with the psalm Judica me Deus. The Suffrage of the Saints is also omitted until after Trinity Sunday.
At Vespers, yesterday morning, the antiphons and psalms were those of Saturday, the chapter was proper to Passion Sunday. The Office hymn was Vexilla regis. This hymn is sung at Vespers throughout Passiontide and at the Mass of the Pre-Sanctified on Good Friday. The antiphon on the Magnificat and collect were proper to the Sunday. After the collect of the Sunday commemorations were sung of the preceding feast of St. Patrick and of St. Cyril of Jerusalem. At Compline the Lesser Doxology was omitted from the short responsory. The Dominical preces were omitted due to the occurring double feasts.
At Mattins the invitatory is Hodie, si vocem Domini audieritis, Nolite obdurare corda vestra from Ps. 94 and a special rubric indicates the omission of that verse in the psalm. The hymn is Pange, lingua ...Lauream. The same invitatory and hymn are sung from today until the Sacred Triduum in the Office of the Season. The antiphons given in the Psalter for Sundays are sung. In the first nocturn the lessons are the Incipit of the book of Jeremiah. In the second nocturn the lessons are taken from the ninth sermon on Lent by St. Leo the Great. In the third nocturn the lessons are a homily of St. Gregory on St. John's Gospel. The Te Deum is omitted as on other Lenten Sundays and a ninth responsory, Quis dabit capiti, sung in its place. At Lauds the antiphons, Vide Dominum etc., are proper to the Sunday and the second scheme of Psalms sung (50, 117, 62, Benedictus es & 148). The chapter is proper to the Sunday and hymn is Lustra sex. After the collect of the day a commemoration is sung of St. Cyril of Jerusalem.
At Prime and the Hours the antiphons, Ego daemoninum etc., are proper to the Sunday. At Prime the psalms are 92, 99 (displaced from Lauds) and the first two divisi of Ps. 118. At Prime the Dominical preces are sung.
Mass is sung after Terce. The ministers wear folded chasubles. The Gloria is not sung. The second collect is of St. Cyril of Jerusalem. There is no third collect in Passiontide. As usual in Lent a Tract is sung after the Gradual. The Creed is sung, the preface is of the Cross and the dismissal is Benedicamus Domino sung by the deacon whilst facing the celebrant and altar.
At Vespers there is a colour change to white and first Vespers of St. Joseph are sung. The antiphons Jacob autem etc are sung, doubled with Pss. 109, 110, 111, 112 & 113. The Office hymn is Te Joseph celebrent agmina caelitum. After the collect of the feast a commemoration of the Sunday is sung. At Compline the Dominical preces are omitted.
In the 'liturgical books of 1962' Passion Sunday becomes re-branded as 'First Sunday of the Passion'. There are no commemorations at Vespers. Mattins is reduced down to usual single nocturn of three lessons. At Prime the psalmody is Ps. 53 and the first two divisi of Ps. 118. At Mass there is only a single collect and the dismissal is Ite, missa est. The ministers wear dalmatic and tunicle instead of folded chasubles. Vespers are of the Sunday with a commemoration of St. Joseph.
Art: Jerome Nadal
Posted by Rubricarius at 07:01
Labels: Lent, Semi-Double
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Will you, when you find the time, explain why there is tomorrow's feast of St Joseph (Pius IX, I think), and then also April's, with octave (Pius X?)? both of them St Joseph Spouse of the Blessed Virgin. Or perhaps point me to where you have already addressed this?
Tsk! I should look at your earlier posts before writing. I still don't understand why both feasts are 'the solemnity of St Joseph Spouse of the Blessed Virgin'.
Today (March 22nd) is a proper feast in the USA: St. Isidore the Farmer. It is a Double Major Feast. My question is, in the USA since today is a Double Major, and tomorrow (Our Lady of Sorrows) is a Double Major, would Vespers be of Our Lady of Sorrows completely, or only from the Chapter onwards? I think they would be completely from Our Lady of Sorrows (with a comm. of St. Isidore) because it's probably considered a more noble feast, but I just wanted to be sure. Thanks!
@Andy, Apologies as I have only just had time to log in. If St. Isidore is a primary dm it would take precedence over the secondary dm feast of Our Lady of Sorrows.
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