Because the commemoration of the Octave is considered to be omitted per accidens as the Mass of a D2Cl has the privilege of not having the commemoration of a day within a common Octave etc. The Octave is still there as the hymns of the Hours have the Doxology of the Incarnation etc. The Creed is therefore said following R.G. XI. Again, following the rules for prefaces as St. Joachim does not have a proper preface that of the Octave is sung.
The Saint Lawrence Press is dedicated to the preservation of the classical Roman Liturgy and seeks especially to raise awareness of the process of liturgical reform before the Second Vatican Council. To meet these aims the Saint Lawrence Press publishes an Ordo Recitandi, in Latin, modelled on those produced in Rome in the middle of the last century before the unpleasant,
unfortunate, and damaging, changes of the 1950's and early 1960's.
The Ordo Recitandi contains the necessary information enabling those who wish to celebrate the traditional Divine Office and Mass to identify those variable parts for every day in the Liturgical year.
To order a copy of the Ordo Recitandi please visit our homepage by following the link below.
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2 comments:
Why does the feast of St. Joachim have the Creed and the Preface of the Assumption, although the Octave of the Assumption is not commemorated?
Because the commemoration of the Octave is considered to be omitted per accidens as the Mass of a D2Cl has the privilege of not having the commemoration of a day within a common Octave etc. The Octave is still there as the hymns of the Hours have the Doxology of the Incarnation etc. The Creed is therefore said following R.G. XI. Again, following the rules for prefaces as St. Joachim does not have a proper preface that of the Octave is sung.
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